2 Macabeos · Vulgata Clementina
2 Macabeos 3 Vulgata Clementina
1 Igitur cum sancta civitas habitaretur in omni pace, leges etiam adhuc optime custodirentur, propter Oniæ pontificis pietatem, et animos odio habentes mala,
1 When the holy city was inhabited with unbroken peace and the laws were kept very well because of the godliness of Onias the high priest and his hatred of wickedness,
2 fiebat ut et ipsi reges et principes locum summo honore dignum ducerent, et templum maximis muneribus illustrarent:
2 it came to pass that even the kings themselves honored the place and glorified the temple with the noblest presents,
3 ita ut Seleucus Asiæ rex de redditibus suis præstaret omnes sumptus ad ministerium sacrificiorum pertinentes.
3 so that even King Seleucus of Asia bore all the costs belonging to the services of the sacrifices out of his own revenues.
4 Simon autem de tribu Benjamin, præpositus templi constitutus, contendebat, obsistente sibi principe sacerdotum, iniquum aliquid in civitate moliri.
4 But a man named Simon of the tribe of Benjamin, having been made guardian of the temple, disagreed with the high priest about the ruling of the market in the city.
5 Sed cum vincere Oniam non posset, venit ad Apollonium Tharsææ filium, qui eo tempore erat dux Cœlesyriæ et Phœnicis:
5 When he couldn’t overcome Onias, he went to Apollonius of Tarsus, who at that time was governor of Coelesyria and Phoenicia.
6 et nuntiavit ei pecuniis innumerabilibus plenum esse ærarium Jerosolymis, et communes copias immensas esse, quæ non pertinent ad rationem sacrificiorum: esse autem possibile sub potestate regis cadere universa.
6 He brought him word how that the treasury in Jerusalem was full of untold sums of money, so that the multitude of the funds was innumerable, and that they didn’t pertain to the account of the sacrifices, but that it was possible that these should fall under the king’s power.
7 Cumque retulisset ad regem Apollonius de pecuniis quæ delatæ erant, illæ accitum Heliodorum, qui erat super negotia ejus, misit, cum mandatis ut prædictam pecuniam transportaret.
7 When Apollonius met the king, he informed him of the money about which he had been told. So the king appointed Heliodorus, who was his chancellor, and sent him with a command to accomplish the removal of the reported money.
8 Statimque Heliodorus iter est agressus, specie quidem quasi per Cœlesyriam et Phœnicen civitates esset peragraturus, re vera autem regis propositum perfecturus.
8 So Heliodorus set out on his journey at once, ostensibly to visit the cities of Coelesyria and Phoenicia, but in fact to execute the king’s purpose.
9 Sed cum venisset Jerosolymam, et benigne a summo sacerdote in civitate esset exceptus, narravit de dato indicio pecuniarum, et cujus rei gratia adesset, aperuit: interrogabat autem si vere hæc ita essent.
9 When he had come to Jerusalem and had been courteously received by the high priest of the city, he told him about the information which had been given, and declared why he had come; and he inquired if in truth these things were so.
10 Tunc summus sacerdos ostendit deposita esse hæc, et victualia viduarum et pupillorum:
10 The high priest explained to him that there were in the treasury deposits of widows and orphans,
11 quædam vero esse Hircani Tobiæ viri valde eminentis, in his quæ detulerat impius Simon: universa autem argenti talenta esse quadringenta, et auri ducenta:
11 and moreover some money belonging to Hyrcanus the son of Tobias, a man in very high place, not as that impious Simon falsely alleged; and that in all there were four hundred talents of silver and two hundred of gold,
12 decipi vero eos qui credidissent loco et templo quod per universum mundum honoratur pro sui veneratione et sanctitate, omnino impossibile esse.
12 and that it was altogether impossible that wrong should be done to those who had put trust in the holiness of the place, and in the majesty and inviolable sanctity of the temple, honored over all the world.
13 At ille pro his quæ habebat in mandatis a rege, dicebat omni genere regi ea esse deferenda.
13 But Heliodorus, because of the king’s command given him, said that in any case this money must be confiscated for the king’s treasury.
14 Constituta autem die, intrabat de his Heliodorus ordinaturus. Non modica vero per universam civitatem erat trepidatio.
14 So having appointed a day, he entered in to direct the inquiry concerning these matters; and there was no small distress throughout the whole city.
15 Sacerdotes autem ante altare cum stolis sacerdotalibus jactaverunt se, et invocabant de cælo eum qui de depositis legem posuit, ut his qui deposuerant ea salva custodiret.
15 The priests, prostrating themselves before the altar in their priestly garments, and called toward heaven upon him who gave the law concerning deposits, that he should preserve these treasures safe for those who had deposited them.
16 Jam vero qui videbat summi sacerdotis vultum, mente vulnerabatur: facies enim et color immutatus declarabat internum animi dolorem:
16 Whoever saw the appearance of the high priest was wounded in mind; for his countenance and the change of his color betrayed the distress of his soul.
17 circumfusa enim erat mœstitia quædam viro, et horror corporis, per quem manifestus aspicientibus dolor cordis ejus efficiebatur.
17 For a terror and a shuddering of the body had come over the man, by which the pain that was in his heart was plainly shown to those who looked at him.
18 Alii etiam gregatim de domibus confluebant, publica supplicatione obsecrantes, pro eo quod in contemptum locus esset venturus.
18 Those who were in the houses rushed out in crowds to make a universal supplication, because the place was about to come into dishonor.
19 Accinctæque mulieres ciliciis pectus, per plateas confluebant: sed et virgines quæ conclusæ erant, procurrebant ad Oniam, aliæ autem ad muros, quædam vero per fenestras aspiciebant:
19 The women, girded with sackcloth under their breasts, thronged the streets. The virgins who were kept indoors ran together, some to the gates, others to the walls, and some looked out through the windows.
20 universæ autem protendentes manus in cælum, deprecabantur:
20 All, stretching out their hands toward heaven, made their solemn supplication.
21 erat enim misera commistæ multitudinis, et magni sacerdotis in agone constituti exspectatio.
21 Then it was pitiful to see the multitude prostrating themselves all mixed together, and the anxiety of the high priest in his great distress.
22 Et hi quidem invocabant omnipotentem Deum, ut credita sibi his qui crediderant, cum omni integritate conservarentur.
22 While therefore they called upon the Almighty Lord to keep the things entrusted to them safe and secure for those who had entrusted them,
23 Heliodorus autem, quod decreverat, perficiebat eodem loco ipse cum satellitibus circa ærarium præsens.
23 Heliodorus went on to execute that which had been decreed.
24 Sed spiritus omnipotentis Dei magnam fecit suæ ostensionis evidentiam, ita ut omnes qui ausi fuerant parere ei, ruentes Dei virtute, in dissolutionem et formidinem converterentur.
24 But when he was already present there with his guards near the treasury, the Sovereign of spirits and of all authority caused a great manifestation, so that all who had presumed to come with him, stricken with dismay at the power of God, fainted in terror.
25 Apparuit enim illis quidam equus terribilem habens sessorem, optimis operimentis adornatus: isque cum impetu Heliodoro priores calces elisit: qui autem ei sedebat, videbatur arma habere aurea.
25 For they saw a horse with a frightening rider, adorned with beautiful trappings, and he rushed fiercely and struck at Heliodorus with his forefeet. It seemed like he who sat on the horse had complete armor of gold.
26 Alii etiam apparuerunt duo juvenes virtute decori, optimi gloria, speciosique amictu: qui circumsteterunt eum, et ex utraque parte flagellabant, sine intermissione multis plagis verberantes.
26 Two others also appeared to him, young men notable in their strength, and beautiful in their glory, and splendid in their apparel, who stood by him on either side, and scourged him unceasingly, inflicting on him many sore stripes.
27 Subito autem Heliodorus concidit in terram, eumque multa caligine circumfusum rapuerunt, atque in sella gestatoria positum ejecerunt.
27 When he had fallen suddenly to the ground, and great darkness had come over him, his guards picked him up and put him on a stretcher,
28 Et is, qui cum multis cursoribus et satellitibus prædictum ingressus est ærarium, portabatur nullo sibi auxilium ferente, manifesta Dei cognita virtute:
28 and carried him—this man who had just now entered with a great retinue and all his guard into the aforesaid treasury, himself now brought to utter helplessness, manifestly made to recognize the sovereignty of God.
29 et ille quidem per divinam virtutem jacebat mutus, atque omni spe et salute privatus.
29 So, while he, through the working of God, speechless and bereft of all hope and deliverance, lay prostrate,
30 Hi autem Dominum benedicebant, quia magnificabat locum suum: et templum, quod paulo ante timore ac tumultu erat plenum, apparente omnipotente Domino, gaudio et lætitia impletum est.
30 they blessed the Lord who acted marvelously for his own place. The temple, which a little before was full of terror and alarm, was filled with joy and gladness after the Almighty Lord appeared.
31 Tunc vero ex amicis Heliodori quidam rogabant confestim Oniam, ut invocaret Altissimum ut vitam donaret ei qui in supremo spiritu erat constitutus.
31 But quickly some of Heliodorus’s familiar friends implored Onias to call upon the Most High to grant life to him who lay quite at the last gasp.
32 Considerans autem summus sacerdos ne forte rex suspicaretur malitiam aliquam ex Judæis circa Heliodorum consummatum, obtulit pro salute viri hostiam salutarem.
32 The high priest, secretly fearing lest the king might come to think that some treachery toward Heliodorus had been perpetrated by the Jews, brought a sacrifice for the recovery of the man.
33 Cumque summus sacerdos exoraret, iidem juvenes eisdem vestibus amicti astantes Heliodoro, dixerunt: Oniæ sacerdoti gratias age: nam propter eum Dominus tibi vitam donavit.
33 But as the high priest was making the atoning sacrifice, the same young men appeared again to Heliodorus, arrayed in the same garments. They stood and said, “Give Onias the high priest great thanks, for for his sake the Lord has granted you life.
34 Tu autem a Deo flagellatus, nuntia omnibus magnalia Dei, et potestatem. Et his dictis, non comparuerunt.
34 See that you, since you have been scourged from heaven, proclaim to all men the sovereign majesty of God.” When they had spoken these words, they vanished out of sight.
35 Heliodorus autem, hostia Deo oblata, et votis magnis promissis ei qui vivere illi concessit, et Oniæ gratias agens, recepto exercitu, repedabat ad regem.
35 So Heliodorus, having offered a sacrifice to the Lord and vowed great vows to him who had saved his life, and having bidden Onias farewell, returned with his army to the king.
36 Testabatur autem omnibus ea quæ sub oculis suis viderat opera magni Dei.
36 He testified to all men the works of the greatest God, which he had seen with his eyes.
37 Cum autem rex interrogasset Heliodorum, quis esset aptus adhuc semel Jerosolymam mitti, ait:
37 When the king asked Heliodorus what sort of man was fit to be sent yet once again to Jerusalem, he said,
38 Si quem habes hostem, aut regni tui insidiatorem, mitte illuc, et flagellatum eum recipies, si tamen evaserit: eo quod in loco sit vere Dei quædam virtus.
38 “If you have any enemy or conspirator against the state, send him there, and you will receive him back well scourged, if he even escapes with his life; because truly there is some power of God in that place.
39 Nam ipse, qui habet in cælis habitationem, visitator et adjutor est loci illius, et venientes ad malefaciendum percutit ac perdit.
39 For he who has his dwelling in heaven himself has his eyes on that place and helps it. Those who come to hurt it, he strikes and destroys.”
40 Igitur de Heliodoro et ærarii custodia ita res se habet.
40 This was the history of Heliodorus and the keeping of the treasury.