Eclesiástico (Sirácida) · Vulgata Clementina
Eclesiástico (Sirácida) 5 Vulgata Clementina
Eclesiástico (Sirácida) no está en RV1909.
VUL Vulgata Clementina
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 [Noli attendere ad possessiones iniquas, et ne dixeris: Est mihi sufficiens vita: nihil enim proderit in tempore vindictæ et obductionis.
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1 Don’t set your heart upon your goods. Don’t say, “They are sufficient for me.”
2 Ne sequaris in fortitudine tua concupiscentiam cordis tui,
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2 Don’t follow your own mind and your strength to walk in the desires of your heart.
3 et ne dixeris: Quomodo potui? aut, Quis me subjiciet propter facta mea? Deus enim vindicans vindicabit.
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3 Don’t say, “Who will have dominion over me?” for the Lord will surely take vengeance on you.
4 Ne dixeris: Peccavi: et quid mihi accidit triste? Altissimus enim est patiens redditor.
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4 Don’t say, “I sinned, and what happened to me?” for the Lord is patient.
5 De propitiatio peccato noli esse sine metu, neque adjicias peccatum super peccatum.
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5 Don’t be so confident of atonement that you add sin upon sins.
6 Et ne dicas: Miseratio Domini magna est, multitudinis peccatorum meorum miserebitur:
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6 Don’t say, “His compassion is great. He will be pacified for the multitude of my sins,” for mercy and wrath are with him, and his indignation will rest on sinners.
7 misericordia enim et ira ab illo cito proximant, et in peccatores respicit ira illius.
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7 Don’t wait to turn to the Lord. Don’t put off from day to day; for suddenly the wrath of the Lord will come on you, and you will perish in the time of vengeance.
8 Non tardes converti ad Dominum, et ne differas de die in diem:
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8 Don’t set your heart upon unrighteous gains, for you will profit nothing in the day of calamity.
9 subito enim veniet ira illius, et in tempore vindictæ disperdet te.
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9 Don’t winnow with every wind. Don’t walk in every path. This is what the sinner who has a double tongue does.
10 Noli anxius esse in divitiis injustis: non enim proderunt tibi in die obductionis et vindictæ.]
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10 Be steadfast in your understanding. Let your speech be consistent.
11 [Non ventiles te in omnem ventum, et non eas in omnem viam: sic enim omnis peccator probatur in duplici lingua.
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11 Be swift to hear and answer with patience.
12 Esto firmus in via Domini, et in veritate sensus tui et scientia: et prosequatur te verbum pacis et justitiæ.
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12 If you have understanding, answer your neighbor; but if not, put your hand over your mouth.
13 Esto mansuetus ad audiendum verbum, ut intelligas, et cum sapientia proferas responsum verum.
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13 Glory and dishonor is in talk. A man’s tongue may be his downfall.
14 Si est tibi intellectus, responde proximo: sin autem, sit manus tua super os tuum, ne capiaris in verbo indisciplinato, et confundaris.
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14 Don’t be called a whisperer. Don’t lie in wait with your tongue; for shame is on the thief, and an evil condemnation is on him who has a double tongue.
15 Honor et gloria in sermone sensati: lingua vero imprudentis subversio est ipsius.
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15 Don’t be ignorant in a great or small matter.
17 super furem enim est confusio et pœnitentia, et denotatio pessima super bilinguem: susurratori autem odium, et inimicitia, et contumelia.
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17 No está en esta traducción
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… despaired wrongly, and were lost in their despair, and called them back to hope; so doth He go forth to these also who would perish through an evil hope; and by another book He saith to them, "Make no tarrying to turn to the Lord." As He had said to the others, "In whatsoever day a man shall turn from …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)