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1 Corintios · World English Bible (clásica, con deuterocanónicos)

1 Corintios 5 World English Bible (clásica, con deuterocanónicos)

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  • AT: Texto masorético (hebreo)
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  • 2020
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Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)

1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife. 2 You are arrogant, and didn’t mourn instead, that he who had done this deed might be removed from among you. 3 For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing. 4 In the name of our Lord Jesus Christ, when you are gathered together with my spirit with the power of our Lord Jesus Christ, 5 you are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. 6 Your boasting is not good. Don’t you know that a little yeast leavens the whole lump? 7 Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place. 8 Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth. 9 I wrote to you in my letter to have no company with sexual sinners; 10 yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters, for then you would have to leave the world. 11 But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person. 12 For what do I have to do with also judging those who are outside? Don’t you judge those who are within? 13 But those who are outside, God judges. “Put away the wicked man from among yourselves.”

Referencias cruzadas (13)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Apocalipsis 21:8; Apocalipsis 2:21; Colosenses 3:5; Levítico 18:8; Efesios 5:3
  2. 2 Apocalipsis 2:20–22; 2 Corintios 7:7–11; 1 Corintios 5:13; 2 Corintios 12:21; Esdras 10:1–6
  3. 3 Colosenses 2:5; 1 Tesalonicenses 2:17; 2 Corintios 13:2; 2 Corintios 10:11; 2 Corintios 10:1
  4. 4 Juan 20:23; 2 Tesalonicenses 3:6; Colosenses 3:17; Mateo 18:16–18; Mateo 16:19
  5. 5 1 Timoteo 1:20; 2 Tesalonicenses 3:14–15; Gálatas 6:1–2; Santiago 5:19–20; Job 2:6
  6. 6 Gálatas 5:9; 1 Corintios 15:33; Santiago 4:16; 1 Corintios 5:2; Lucas 13:21
  7. 7 1 Pedro 1:19–20; Efesios 4:22; Colosenses 3:5–9; Juan 1:29; Éxodo 12:15
  8. 8 1 Pedro 2:1–2; Deuteronomio 16:3; Éxodo 12:15; Lucas 12:1; Mateo 16:6
  9. 9 Efesios 5:11; 2 Tesalonicenses 3:14; 2 Tesalonicenses 3:6; 2 Corintios 6:14; Proverbios 9:6
  10. 10 1 Corintios 10:27; Juan 17:15–16; Juan 8:23; 2 Corintios 4:4; 1 Corintios 1:20
  11. 11 Romanos 16:17; 2 Tesalonicenses 3:14; 2 Tesalonicenses 3:6; Mateo 18:17; 1 Corintios 5:13
  12. 12 Marcos 4:11; 1 Timoteo 3:7; Lucas 12:14; 1 Corintios 5:3–5; 1 Corintios 6:1–5
  13. 13 Deuteronomio 17:7; Deuteronomio 13:5; Deuteronomio 21:21; Mateo 18:17; Deuteronomio 22:24

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 5:1 John Chrysostom, Homilies on First Corinthians (Homily XV)

    When he was discoursing about their divisions, he did not indeed at once address them vehemently, but more gently at first; and afterwards, he ended in accusation, saying thus, (c.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Cita 5:11 Irenaeus of Lyons, Against Heresies (Book IV, Chapters XXV–XXVI)

    And we have the precept: "If any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such an one go not to eat." And again does the apostle say, "Let no man deceive you with vain words; for because of these things cometh the wrath …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 5:8 Augustine of Hippo, Confessions (Book XIII, Chapters XVI–XIX)

    … Master, whom he thought a man, and nothing more, tell him (but He is "good" because He is God)--let Him tell him, that if he would "enter into life" he must "keep the commandments;" let him banish from himself the bitterness of malice and wickedness; let him not kill, nor commit adultery, nor steal, nor bear false witness; that the …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 5:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily IX)

    … away, or receive more glorious crowns, if the amount of our sins be not so great: hear what Paul says concerning him that had committed fornication, "Deliver ye such a one to Satan for the destruction of the flesh, that the spirit may be saved." "But what is this?" you may say, "for the discourse was about them that were …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 5:4 Basil of Caesarea, On the Holy Spirit (Chapter XXVII)

    … confirmed by the fact that the Apostle uses either word indifferently,--saying at one time "in the name of the Lord Jesus and by the Spirit of our God;" at another "when ye are gathered together, and my Spirit, with the power of our Lord Jesus," with no idea that it makes any difference to the connexion of the names whether …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)