1 Corintios · Biblia de Noah Webster (1833)
1 Corintios 13 Biblia de Noah Webster (1833)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Webster Biblia de Noah Webster (1833)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.
1 If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal.
1 Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον.
2 And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
2 If I have the gift of prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.
2 καὶ ἐὰν ἔχω προφητείαν καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐδέν εἰμι.
3 And though I bestow all my goods to feed [the poor] , and though I give my body to be burned, and have not charity, it profiteth me nothing.
3 If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.
3 καὶ ἐὰν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσομαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.
4 Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
4 Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud,
4 Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται, ἡ ἀγάπη οὐ ζηλοῖ, ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται,
5 Doth not behave itself unseemly, seeketh not its own, is not easily provoked, thinketh no evil;
5 doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;
5 οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν,
6 Rejoiceth not in iniquity, but rejoiceth in the truth;
6 doesn’t rejoice in unrighteousness, but rejoices with the truth;
6 οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συγχαίρει δὲ τῇ ἀληθείᾳ·
7 Beareth all things, believeth all things, hopeth all things, endureth all things.
7 bears all things, believes all things, hopes all things, and endures all things.
7 πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
8 Charity never faileth: but whether [there are] prophecies, they shall fail; whether [there are] languages, they shall cease; whether [there is] knowledge, it shall vanish away.
8 Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.
8 ἡ ἀγάπη οὐδέποτε ἐκπίπτει. εἴτε δὲ προφητεῖαι, καταργηθήσονται· εἴτε γλῶσσαι, παύσονται· εἴτε γνῶσις, καταργηθήσεται.
9 For we know in part, and we prophesy in part.
9 For we know in part and we prophesy in part;
9 ἐκ μέρους δὲ γινώσκομεν καὶ ἐκ μέρους προφητεύομεν·
10 But when that which is perfect is come, then that which is in part shall be done away.
10 but when that which is complete has come, then that which is partial will be done away with.
10 ὅταν δὲ ἔλθῃ τὸ τέλειον, τότε τὸ ἐκ μέρους καταργηθήσεται.
11 When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.
11 ὅτε ἤμην νήπιος, ὡς νήπιος ἐλάλουν, ὡς νήπιος ἐφρόνουν, ὡς νήπιος ἐλογιζόμην· ὅτε δὲ γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου.
12 For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
12 βλέπομεν γὰρ ἄρτι δι᾽ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.
13 And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.
13 But now faith, hope, and love remain—these three. The greatest of these is love.
13 νυνὶ δὲ μένει πίστις, ἐλπίς, ἀγάπη, τὰ τρία ταῦτα· μείζων δὲ τούτων ἡ ἀγάπη.
Referencias cruzadas (13)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Timoteo 1:5; 1 Pedro 4:8; Gálatas 5:22; 1 Corintios 13:8; Gálatas 5:6
- 2 1 Juan 4:8; 1 Corintios 13:3; 1 Juan 4:20–21; Mateo 17:20; Mateo 21:21
- 3 Santiago 2:14–17; Juan 15:13; Mateo 23:5; Mateo 6:1–4; Mateo 7:22–23
- 4 1 Pedro 4:8; Efesios 4:32; Gálatas 5:21–22; Proverbios 10:12; Colosenses 3:12
- 5 1 Corintios 10:24; Filipenses 2:3–5; 1 Juan 3:16–17; Santiago 1:19; Filipenses 2:21
- 6 Romanos 12:9; 3 Juan 3–4; 2 Juan 4; Romanos 1:32; 2 Tesalonicenses 2:12
- 7 1 Pedro 4:8; 1 Corintios 13:4; 1 Pedro 2:24; 2 Timoteo 2:24; Proverbios 10:12
- 8 1 Corintios 13:13; 1 Corintios 13:1–2; Gálatas 5:6; Hechos 2:4; 1 Corintios 13:10
- 9 Colosenses 2:2–3; Efesios 3:18–19; 1 Corintios 2:9; Salmo 139:6; 1 Corintios 13:12
- 10 1 Corintios 13:12; Isaías 60:19–20; 2 Corintios 5:7–8; Isaías 24:23; Apocalipsis 22:4–5
- 11 1 Corintios 14:20; 1 Corintios 3:1–2; Gálatas 4:1; Eclesiastés 11:10
- 12 1 Juan 3:2; 2 Corintios 3:18; 1 Corintios 13:9–10; Filipenses 3:12; Apocalipsis 22:4
- 13 1 Corintios 16:14; Colosenses 3:14; 1 Juan 4:7–18; 1 Corintios 13:1–8; Gálatas 5:6
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Thus, whereas he had showed, that both faith and knowledge and prophecy and tongues and gifts and healing and a perfect life and martyrdom, if love be absent, are no great advantage; of necessity he next makes an outline of its matchless beauty, adorning its image with the parts of virtue as with a sort of colors, and putting together …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
As the apostle has said on this point, that, when other things have been done away, then these three, "faith, hope, and charity, shall endure." For faith, which has respect to our Master, endures unchangeably, assuring us that there is but one true God, and that we should truly love Him for ever, seeing that He alone is our Father; …
Of Thy eternal life I was now certain, although I had seen it "through a glass darkly." Yet I no longer doubted that there was an incorruptible substance, from which was derived all other substance; nor did I now desire to be more certain of Thee, but more stedfast in Thee.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"For when," saith He, "that which is perfect is come, then that which is in part shall be done away:" even as it befell the old law through the new.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Thus much we will hear Paul say about it, that we know in part and we prophesy in part. This and the like to this are the confessions of one who is not rude in knowledge, who threatens to give proof of Christ speaking in him, the great doctor and champion of the truth.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)