Hebreos · Biblia de Noah Webster (1833)
Hebreos 9 Biblia de Noah Webster (1833)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Webster Biblia de Noah Webster (1833)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
1 Εἶχε μὲν οὖν [καὶ] ἡ πρώτη σκηνὴ δικαιώματα λατρείας τό τε Ἅγιον κοσμικόν.
2 For there was a tabernacle made; the first, in which [was] the candlestick, and the table, and the show-bread; which is called the sanctuary.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
2 σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται Ἅγια.
3 And after the second vail, the tabernacle which is called the Holiest of all;
3 After the second veil was the tabernacle which is called the Holy of Holies,
3 μετὰ δὲ τὸ δεύτερον καταπέτασμα σκηνὴ ἡ λεγομένη Ἅγια Ἁγίων,
4 Which had the golden censer, and the ark of the covenant overlaid around with gold, in which [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
4 χρυσοῦν ἔχουσα θυμιατήριον καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα καὶ ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα καὶ αἱ πλάκες τῆς διαθήκης,
5 And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
5 ὑπεράνω δὲ αὐτῆς Χερουβὶμ δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστι νῦν λέγειν κατὰ μέρος.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God] :
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
6 Τούτων δὲ οὕτω κατεσκευασμένων εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντὸς εἰσίασιν οἱ ἱερεῖς τὰς λατρείας ἐπιτελοῦντες,
7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
7 εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ καὶ τῶν τοῦ λαοῦ ἀγνοημάτων,
8 The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
8 τοῦτο δηλοῦντος τοῦ Πνεύματος τοῦ Ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν Ἁγίων ὁδόν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν·
9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
9 ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ᾽ ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,
10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
10 μόνον ἐπὶ βρώμασι καὶ πόμασι καὶ διαφόροις βαπτισμοῖς καὶ δικαιώμασι σαρκός, μέχρι καιροῦ διορθώσεως ἐπικείμενα.
11 But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
11 Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτ᾽ ἔστιν οὐ ταύτης τῆς κτίσεως,
12 Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us] .
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
12 οὐδὲ δι᾽ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ Ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.
13 For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
13 εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα,
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
14 πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance.
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
15 Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως, θανάτου γενομένου εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.
16 For where a testament [is] , there must also of necessity be the death of the testator.
16 For where a last will and testament is, there must of necessity be the death of him who made it.
16 ὅπου γὰρ διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου·
17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
17 διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία, ἐπεὶ μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.
18 Hence even the first [testament] was not dedicated without blood.
18 Therefore even the first covenant has not been dedicated without blood.
18 Ὅθεν οὐδ᾽ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται·
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
19 λαληθείσης γὰρ πάσης ἐντολῆς κατὰ τὸν νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ, λαβὼν τὸ αἷμα τῶν μόσχων καὶ τράγων μετὰ ὕδατος καὶ ἐρίου κοκκίνου καὶ ὑσσώπου, αὐτό τε τὸ βιβλίον καὶ πάντα τὸν λαὸν ἐρράντισε
20 Saying, This [is] the blood of the testament which God hath enjoined to you.
20 saying, “This is the blood of the covenant which God has commanded you.”
20 λέγων· τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ Θεός·
21 Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
21 καὶ τὴν σκηνὴν δὲ καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῷ αἵματι ὁμοίως ἐρράντισε.
22 And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
22 καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον, καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.
23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
23 Ἀνάγκη οὖν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι, αὐτὰ δὲ τὰ ἐπουράνια κρείττοσι θυσίαις παρὰ ταύτας.
24 For Christ hath not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
24 οὐ γὰρ εἰς χειροποίητα Ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν, ἀλλ᾽ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν·
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
25 οὐδ᾽ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ Ἅγια κατ᾽ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ·
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
26 ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.
27 And as it is appointed to men once to die, but after this the judgment:
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
27 καὶ καθ᾽ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις,
28 So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
28 οὕτω καὶ ὁ Χριστός, ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας, ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.
Referencias cruzadas (28)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Éxodo 25:8; Hebreos 9:10–11; Hebreos 8:2; Levítico 18:30; Levítico 22:9
- 2 Éxodo 40:4; Levítico 24:5–8; Éxodo 26:35; Éxodo 40:18–20; Éxodo 40:22–24
- 3 Éxodo 26:31–33; Mateo 27:51; Éxodo 40:21; Éxodo 40:3; 1 Reyes 8:6
- 4 Números 17:10; 2 Crónicas 5:10; Éxodo 40:3; Levítico 16:12; Éxodo 26:33
- 5 Levítico 16:2; Números 7:89; 1 Reyes 8:6–7; Éxodo 25:17–22; Salmo 99:1
- 6 Números 28:3; Éxodo 27:21; Lucas 1:8–11; 2 Crónicas 26:16–19; Daniel 8:11
- 7 Levítico 16:34; Levítico 5:18; Hebreos 7:27; Éxodo 30:10; Hebreos 10:19–20
- 8 Juan 14:6; Hebreos 3:7; Juan 10:9; Hebreos 10:19–22; Efesios 2:18
- 9 1 Pedro 3:21; Hebreos 5:1; Hebreos 10:11; Salmo 51:16–19; Romanos 5:14
- 10 Colosenses 2:16; Efesios 2:15; Hebreos 7:16; Levítico 11:2–47; Hebreos 2:5
- 11 Hebreos 9:23–24; 2 Corintios 5:1; Hechos 17:24–25; Hebreos 8:1–2; Hebreos 10:1
- 12 Hebreos 10:4; 1 Pedro 1:18–19; Hebreos 9:15; Efesios 1:7; Hebreos 9:24–26
- 13 Números 19:2–21; Levítico 16:14–16; Hechos 15:9; 1 Pedro 1:22; 2 Crónicas 30:19
- 14 Hebreos 10:22; 1 Pedro 1:19; 1 Juan 1:7; Hebreos 9:12; 1 Pedro 2:24
- 15 Romanos 3:24–26; Romanos 8:30; Hebreos 9:12; Romanos 8:28; Hebreos 10:36
- 16 Santiago 2:10; 1 Corintios 15:22
- 17 Génesis 48:21; Juan 14:27; Gálatas 3:15
- 18 Éxodo 24:3–8; Hebreos 8:7–9; Hebreos 9:22; Hebreos 9:14; Éxodo 12:22
- 19 Éxodo 24:5–11; Hebreos 9:12; Números 19:18; Hebreos 10:4; Ezequiel 36:25
- 20 Éxodo 24:8; Mateo 26:28; Hebreos 13:20; Deuteronomio 29:12; Zacarías 9:11
- 21 Levítico 8:15; Levítico 8:19; Éxodo 29:12; Éxodo 29:36; Levítico 9:18
- 22 Levítico 17:11; Levítico 6:7; Levítico 4:35; Levítico 5:18; Levítico 14:14
- 23 1 Pedro 1:19–21; Hebreos 10:4; Hebreos 9:14; Hebreos 9:9–12; Hebreos 9:24
- 24 Hebreos 9:11–12; Hebreos 12:2; Hebreos 9:23; Hebreos 8:2; Juan 16:28
- 25 Hebreos 9:12; Hebreos 9:14; Hebreos 9:7; Hebreos 9:26; Hebreos 10:19
- 26 Hebreos 9:12; Hebreos 10:4; 1 Pedro 1:20; Hebreos 1:2; Hebreos 9:14
- 27 2 Corintios 5:10; Eclesiastés 12:14; Eclesiastés 12:7; Hechos 17:31; 2 Samuel 14:14
- 28 Tito 2:13; 1 Pedro 2:24; Romanos 6:10; Isaías 25:9; 2 Timoteo 4:8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
He has shown from the Priest, from the Priesthood, from the Covenant, that that [dispensation] was to have an end. From this point he shows it from the fashion of the tabernacle itself. How?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
"And the Lord," he saith, "will seek Him a man," meaning either David or the Mediator of the New Testament, who was figured in the chrism with which David also and his offspring was anointed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
After the flood, a covenant was made with Noah: a covenant for Israel from Mount Sinai, but with water, and scarlet wool, and hyssop.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
This is Jesus Christ who came a High-Priest of the good things to come; who for the bountifulness of His Godhead imparted His own title to us all.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)