Marcos · Traducción literal de Young
Marcos 3 Traducción literal de Young
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
YLT Traducción literal de Young
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 And he entered again into the synagogue, and there was there a man having the hand withered,
1 He entered again into the synagogue, and there was a man there whose hand was withered.
1 Καὶ εἰσῆλθε πάλιν εἰς τὴν συναγωγήν· καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.
2 and they were watching him, whether on the sabbaths he will heal him, that they might accuse him.
2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
2 καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασι θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.
3 And he saith to the man having the hand withered, 'Rise up in the midst.'
3 He said to the man whose hand was withered, “Stand up.”
3 καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα· ἔγειρε εἰς τὸ μέσον.
4 And he saith to them, 'Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent.
4 He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
4 καὶ λέγει αὐτοῖς· ἔξεστι τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι; ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.
5 And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other;
5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
5 καὶ περιβλεψάμενος αὐτοὺς μετ᾽ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ· ἔκτεινον τὴν χεῖρά σου. καὶ ἐξέτεινε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.
6 and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.
6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
6 καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθέως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατ᾽ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσι.
7 And Jesus withdrew with his disciples unto the sea, and a great multitude from Galilee followed him, and from Judea,
7 Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
7 Καὶ ὁ Ἰησοῦς ἀνεχώρησε μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῷ,
8 and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon — a great multitude — having heard how great things he was doing, came unto him.
8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
8 καὶ ἀπὸ τῆς Ἰουδαίας καὶ ἀπὸ Ἱεροσολύμων καὶ ἀπὸ τῆς Ἰδουμαίας καὶ πέραν τοῦ Ἰορδάνου καὶ οἱ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, ἀκούσαντες ὅσα ἐποίει, ἦλθον πρὸς αὐτόν.
9 And he said to his disciples that a little boat may wait on him, because of the multitude, that they may not press upon him,
9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
9 καὶ εἶπε τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν·
10 for he did heal many, so that they threw themselves on him, in order to touch him — as many as had plagues;
10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
10 πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας·
11 and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying — 'Thou art the Son of God;'
11 The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
11 καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ.
12 and many times he was charging them that they might not make him manifest.
12 He sternly warned them that they should not make him known.
12 καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσι.
13 And he goeth up to the mountain, and doth call near whom he willed, and they went away to him;
13 He went up into the mountain and called to himself those whom he wanted, and they went to him.
13 Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.
14 and he appointed twelve, that they may be with him, and that he may send them forth to preach,
14 He appointed twelve, that they might be with him, and that he might send them out to preach
14 καὶ ἐποίησε δώδεκα, ἵνα ὦσι μετ᾽ αὐτοῦ καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν
15 and to have power to heal the sicknesses, and to cast out the demons.
15 and to have authority to heal sicknesses and to cast out demons:
15 καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους καὶ ἐκβάλλειν τὰ δαιμόνια·
16 And he put on Simon the name Peter;
16 Simon (to whom he gave the name Peter);
16 καὶ ἐπέθηκεν ὄνομα τῷ Σίμωνι Πέτρον,
17 and James of Zebedee, and John the brother of James, and he put on them names — Boanerges, that is, 'Sons of thunder;'
17 James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
17 καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου· καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανεργές, ὅ ἐστιν υἱοὶ βροντῆς·
18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Cananite,
18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
18 καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Ματθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἀλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Κανανίτην
19 and Judas Iscariot, who did also deliver him up; and they come into a house.
19 and Judas Iscariot, who also betrayed him. Then he came into a house.
19 καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ παρέδωκεν αὐτόν.
20 And come together again doth a multitude, so that they are not able even to eat bread;
20 The multitude came together again, so that they could not so much as eat bread.
20 Καὶ ἔρχονται εἰς οἶκον· καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.
21 and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,
21 When his friends heard it, they went out to seize him; for they said, “He is insane.”
21 καὶ ἀκούσαντες οἱ παρ᾽ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν· ἔλεγον γὰρ ὅτι ἐξέστη.
22 and the scribes who [are] from Jerusalem having come down, said — 'He hath Beelzeboul,' and — 'By the ruler of the demons he doth cast out the demons.'
22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
22 καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
23 And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary?
23 He summoned them and said to them in parables, “How can Satan cast out Satan?
23 καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς· πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν;
24 and if a kingdom against itself be divided, that kingdom cannot be made to stand;
24 If a kingdom is divided against itself, that kingdom cannot stand.
24 καὶ ἐὰν βασιλεία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη·
25 and if a house against itself be divided, that house cannot be made to stand;
25 If a house is divided against itself, that house cannot stand.
25 καὶ ἐὰν οἰκία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ οἰκία ἐκείνη.
26 and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end.
26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
26 καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ᾽ ἑαυτὸν καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει.
27 'No one is able the vessels of the strong man — having entered into his house — to spoil, if first he may not bind the strong man, and then his house he will spoil.
27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
27 οὐδεὶς δύναται τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
28 'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,
28 “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
28 Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσας ἐὰν βλασφημήσωσιν·
29 but whoever may speak evil in regard to the Holy Spirit hath not forgiveness — to the age, but is in danger of age-during judgment;'
29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”
29 ὃς δ᾽ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ Ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ᾽ ἔνοχός ἐστιν αἰωνίου κρίσεως·
30 because they said, 'He hath an unclean spirit.'
30 —because they said, “He has an unclean spirit.”
30 ὅτι ἔλεγον, πνεῦμα ἀκάθαρτον ἔχει.
31 Then come do his brethren and mother, and standing without, they sent unto him, calling him,
31 His mother and his brothers came, and standing outside, they sent to him, calling him.
31 Ἔρχονται οὖν ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ ἔξω ἑστῶτες ἀπέστειλαν πρὸς αὐτὸν φωνοῦντες αὐτόν.
32 and a multitude was sitting about him, and they said to him, 'Lo, thy mother and thy brethren without do seek thee.'
32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
32 καὶ ἐκάθητο περὶ αὐτὸν ὄχλος· εἶπον δὲ αὐτῷ· ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ζητοῦσί σε.
33 And he answered them, saying, 'Who is my mother, or my brethren?'
33 He answered them, “Who are my mother and my brothers?”
33 καὶ ἀπεκρίθη αὐτοῖς λέγων· τίς ἐστιν ἡ μήτηρ μου ἢ οἱ ἀδελφοί μου;
34 And having looked round in a circle to those sitting about him, he saith, 'Lo, my mother and my brethren!
34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
34 καὶ περιβλεψάμενος κύκλῳ τοὺς περὶ αὐτὸν καθημένους λέγει· ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου·
35 for whoever may do the will of God, he is my brother, and my sister, and mother.'
35 For whoever does the will of God is my brother, my sister, and mother.”
35 ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφή μου καὶ μήτηρ ἐστί.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Andrew
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Citado en la guía: Matthew 10:2; Mark 3:18; John 1:40
Bartholomew
Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.
Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:14
James
One of the Twelve, named son of Alphaeus in every list of the apostles.
Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:15
James
A fisherman called by Jesus together with his brother John, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Citado en la guía: Matthew 4:21; Matthew 10:2; Mark 3:17
John
A fisherman called together with his brother James, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Citado en la guía: Matthew 4:21; Matthew 10:2; Mark 3:17
Judas Iscariot
One of the Twelve, son of Simon Iscariot, who betrayed Jesus.
Citado en la guía: Matthew 10:4; Mark 3:19; Luke 6:16
Peter
Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…
Citado en la guía: Matthew 10:2; Matthew 16:17; Mark 3:16
Referencias cruzadas (32)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Mateo 12:9–14; Lucas 6:6–11; Marcos 1:21; 1 Reyes 13:4
- 2 Salmo 37:32; Lucas 14:1; Lucas 6:7; Lucas 20:20; Lucas 11:53–54
- 3 Filipenses 1:28–30; 1 Corintios 15:58; 1 Pedro 4:1; Juan 9:4; Lucas 6:8
- 4 Lucas 6:9; Lucas 14:1–5; Mateo 12:10–12; Oseas 6:6; Marcos 2:27–28
- 5 Lucas 6:10; Efesios 4:18; Romanos 11:25; 1 Reyes 13:6; Mateo 13:14–15
- 6 Marcos 12:13; Mateo 22:16; Mateo 12:14; Juan 11:53; Salmo 109:3–4
- 7 Mateo 4:25; Lucas 6:17; Mateo 12:15; Josué 20:7; Juan 11:53–54
- 8 Ezequiel 35:15; Mateo 11:21; Isaías 34:5; Ezequiel 36:5; Josué 13:8–14
- 9 Marcos 5:30; Juan 6:15
- 10 Marcos 6:56; Mateo 14:36; Mateo 4:23; Hechos 19:11–12; Lucas 7:2
- 11 Lucas 4:41; Marcos 1:23–24; Lucas 8:28; Mateo 4:3; Santiago 2:19
- 12 Mateo 12:16; Marcos 1:34; Marcos 1:25; Mateo 8:4; Hechos 16:18
- 13 Lucas 6:12–16; Lucas 9:1; Mateo 10:1–4; Mateo 5:1; Marcos 6:7
- 14 Hechos 1:8; Juan 15:16; Lucas 9:1–6; Gálatas 1:1; Lucas 10:1–11
- 16 Juan 1:42; Hechos 1:13; Gálatas 2:7–9; Mateo 10:2–4; Marcos 1:16
- 17 Marcos 5:37; Hebreos 4:12; Jeremías 23:29; Marcos 14:33; Juan 21:20–25
- 18 Hechos 1:13; Marcos 2:14; Mateo 9:9; Santiago 1:1; Gálatas 2:9
- 19 Juan 13:2; Mateo 27:3–5; Mateo 26:47; Juan 13:26–30; Juan 6:71
- 20 Marcos 6:31; Juan 4:31–34; Marcos 3:9; Marcos 9:28; Marcos 7:17
- 21 Hechos 26:24; Juan 10:20; Juan 7:3–10; Marcos 3:31; 2 Corintios 5:13
- 22 Mateo 10:25; Mateo 15:1; Mateo 9:34; Mateo 12:24; Juan 7:20
- 23 Mateo 12:25–30; Lucas 11:17–23; Mateo 13:34; Marcos 4:2; Mateo 4:10
- 24 Zacarías 11:14; Isaías 19:2–3; Ezequiel 37:22; 1 Corintios 1:10–13; 2 Samuel 20:6
- 25 Santiago 3:16; Gálatas 5:15; Salmo 133:1; Génesis 37:4; Génesis 13:7–8
- 27 Isaías 49:24–26; Mateo 12:29; Lucas 11:21–23; Efesios 6:10–13; Apocalipsis 20:1–3
- 28 Lucas 12:10; Mateo 12:31–32; 1 Juan 5:16; Marcos 3:28–30; Hebreos 6:4–8
- 29 Mateo 12:31–32; Lucas 12:10; Mateo 25:46; 2 Tesalonicenses 1:9; Judas 13
- 30 Juan 10:20; Marcos 3:22
- 31 Lucas 8:19–21; Mateo 12:46–50
- 33 Marcos 3:21; Deuteronomio 33:9; Marcos 6:3; 2 Corintios 5:16; Juan 7:3–5
- 34 Mateo 12:49–50; Lucas 11:27–28; Romanos 8:29; Mateo 25:40–45; Hebreos 2:11–12
- 35 1 Juan 2:17; Mateo 7:21; 1 Juan 3:22–23; Juan 7:17; Santiago 1:25
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
For when Satan is bound, man is set free; since "none can enter a strong man's house and spoil his goods, unless he first bind the strong man himself." The Lord therefore exposes him as speaking contrary to the word of that God who made all things, and subdues him by means of the commandment.
The Lord Jesus Christ Himself says, "No man can enter into a strong man's house, and spoil his goods, except he first bind the strong man" --meaning by the strong man the devil, because he had power to take captive the human race; and meaning by his goods which he was to take, those who had been held by the …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
He dared too to say that he was the Paraclete, though it is written, But whosoever shall blaspheme against the Holy Ghost, hath no forgiveness.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
But forasmuch as it is first said, "All manner of sin and blasphemy shall be forgiven unto men;" which in another Evangelist is also thus expressed, "All sins shall be forgiven unto the sons of men, and blasphemies wherewithsoever they shall blaspheme;" without doubt, that blasphemy also which is spoken against the Father is included in that general expression; and …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)