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1 Timothy · American Standard Version (1901)

1 Timothy 5 American Standard Version (1901)

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About ASV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Formal (word for word)
  • 1901
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

ASV American Standard Version (1901)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Rebuke not an elder, but exhort him as a father; the younger men as brethren:
1 Πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα, νεωτέρους ὡς ἀδελφούς,
2 the elder women as mothers; the younger as sisters, in all purity.
2 πρεσβυτέρας ὡς μητέρας, νεωτέρας ὡς ἀδελφὰς ἐν πάσῃ ἁγνείᾳ.
3 Honor widows that are widows indeed.
3 Χήρας τίμα τὰς ὄντως χήρας.
4 But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.
4 εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις· τοῦτο γάρ ἐστι καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Θεοῦ.
5 Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.
5 ἡ δὲ ὄντως χήρα καὶ μεμονωμένη ἤλπικεν ἐπὶ τὸν Θεὸν καὶ προσμένει ταῖς δεήσεσι καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας·
6 But she that giveth herself to pleasure is dead while she liveth.
6 ἡ δὲ σπαταλῶσα ζῶσα τέθνηκε.
7 These things also command, that they may be without reproach.
7 καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν.
8 But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.
8 εἰ δέ τις τῶν ἰδίων καὶ μάλιστα τῶν οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων.
9 Let none be enrolled as a widow under threescore years old, [having been] the wife of one man,
9 Χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα, ἑνὸς ἀνδρὸς γυνή,
10 well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints’ feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
10 ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησε.
11 But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;
11 νεωτέρας δὲ χήρας παραιτοῦ· ὅταν γὰρ καταστρηνιάσωσι τοῦ Χριστοῦ, γαμεῖν θέλουσιν,
12 having condemnation, because they have rejected their first pledge.
12 ἔχουσαι κρῖμα, ὅτι τὴν πρώτην πίστιν ἠθέτησαν·
13 And withal they learn also [to be] idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
13 ἅμα δὲ καὶ ἀργαὶ μανθάνουσι περιερχόμεναι τὰς οἰκίας, οὐ μόνον δὲ ἀργαί, ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα.
14 I desire therefore that the younger [widows] marry, bear children, rule the household, give no occasion to the adversary for reviling:
14 βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.
15 for already some are turned aside after Satan.
15 ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ σατανᾶ.
16 If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it may relieve them that are widows indeed.
16 εἴ τις πιστὸς ἢ πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.
17 Let the elders that rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
17 Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ·
18 For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.
18 λέγει γὰρ ἡ γραφή· βοῦν ἀλοῶντα οὐ φιμώσεις· καί· ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
19 Against an elder receive not an accusation, except at [the mouth of] two or three witnesses.
19 κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων.
20 Them that sin reprove in the sight of all, that the rest also may be in fear.
20 τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσι.
21 I charge [thee] in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.
21 διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς, χωρὶς προκρίματος μηδὲν ποιῶν κατὰ πρόσκλησιν.
22 Lay hands hastily on no man, neither be partaker of other men’s sins: keep thyself pure.
22 χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις· σεαυτὸν ἁγνὸν τήρει.
23 Be no longer a drinker of water, but use a little wine for thy stomach’s sake and thine often infirmities.
23 Μηκέτι ὑδροπότει, ἀλλ᾽ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχόν σου καὶ τὰς πυκνάς σου ἀσθενείας.
24 Some men’s sins are evident, going before unto judgment; and some men also they follow after.
24 Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσι, προάγουσαι εἰς κρίσιν, τισὶ δὲ καὶ ἐπακολουθοῦσιν·
25 In like manner also there are good works that are evident; and such as are otherwise cannot be hid.
25 ὡσαύτως καὶ τὰ καλὰ ἔργα πρόδηλά ἐστι, καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται.
Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Leviticus 19:32; 1 Peter 5:5–6; Titus 2:2; Galatians 6:1; 1 Peter 5:1
  2. 2 1 Timothy 4:12; Philippians 4:8; Matthew 12:50; 1 Timothy 5:3; John 19:26–27
  3. 3 Deuteronomy 27:19; Acts 6:1; Deuteronomy 14:29; Deuteronomy 10:18; 1 Thessalonians 2:6
  4. 4 Ephesians 6:1–3; John 19:26–27; Matthew 15:4–6; Genesis 47:12; Mark 7:11–13
  5. 5 1 Timothy 5:3; Luke 2:37; 1 Corinthians 7:32; Luke 18:1; 1 Timothy 5:16
  6. 6 James 5:5; Revelation 3:1; Revelation 18:7; Luke 15:24; Luke 15:32
  7. 7 1 Timothy 4:11; Titus 2:15; 2 Timothy 4:1; Titus 1:13; 1 Timothy 1:3
  8. 8 Galatians 6:10; 2 Corinthians 12:14; Luke 11:11–13; Isaiah 58:7; Titus 1:16
  9. 9 1 Timothy 3:2; 1 Timothy 5:11; Luke 2:36–37; 1 Timothy 5:3–4; 1 Corinthians 7:39–40
  10. 10 1 Timothy 6:18; Titus 3:8; Acts 9:36; Titus 2:7; Titus 3:1
  11. 11 1 Timothy 5:14; Hosea 13:6; James 5:5; Isaiah 3:16; 1 Corinthians 7:39–40
  12. 12 Galatians 1:6; James 3:1; 1 Peter 4:17; 1 Corinthians 11:34; Revelation 2:4–5
  13. 13 Proverbs 20:19; 2 Thessalonians 3:6–11; Proverbs 31:27; Luke 10:7; Acts 20:30
  14. 14 Titus 2:5; 1 Timothy 6:1; Proverbs 31:27–29; Titus 2:8; 1 Corinthians 7:8–9
  15. 15 2 Peter 2:2; Jude 4–5; 2 Peter 2:20–22; 1 Timothy 1:20; 1 John 2:19
  16. 16 1 Timothy 5:3–5; 1 Timothy 5:8
  17. 17 Hebrews 13:17; Galatians 6:6; 1 Thessalonians 5:12–13; Luke 10:7; Hebrews 13:7
  18. 18 Deuteronomy 25:4; 1 Corinthians 9:14; 1 Corinthians 9:7–10; Luke 10:7; Matthew 10:10
  19. 19 Matthew 18:16; Deuteronomy 19:15; 2 Corinthians 13:1; Titus 1:6; Deuteronomy 17:6
  20. 20 2 Timothy 4:2; 1 Timothy 1:20; Deuteronomy 13:11; Titus 1:13; Acts 5:11
  21. 21 2 Timothy 4:1; 1 Timothy 6:13; 2 Peter 2:4; 2 Corinthians 5:16; 2 Timothy 2:14
  22. 22 Ephesians 5:11; 1 Timothy 3:10; 1 Timothy 3:6; 1 Timothy 4:14; Acts 6:6
  23. 23 Psalm 104:15; Proverbs 31:4–7; 1 Timothy 4:4; 1 Timothy 3:8; 1 Timothy 3:3
  24. 24 2 Timothy 4:10; Acts 8:18; 2 Peter 2:20–21; Acts 5:1–11; Galatians 5:19–21
  25. 25 Proverbs 10:9; Luke 11:33; Psalm 37:5–6; Matthew 6:3–6; Matthew 5:16

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 5:8 John Chrysostom, Homilies on First Timothy (Homily XIV)

    Many consider that their own virtue is sufficient for their salvation, and if they duly regulate their own life, that nothing further is wanting to save them.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 5:4 Augustine of Hippo, Confessions (Book IX, Chapters IX–X)

    For she had "been the wife of one man," had requited her parents, had guided her house piously, was "well-reported of for good works," had "brought up children," as often travailing in birth of them as she saw them swerving from Thee.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 5:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXI)

    Hear even Paul pronouncing this widowhood blessed, and saying, "Now she that is a widow indeed and desolate, trusteth in the Lord." Because such an one will appear more approved, evincing as she doth greater patience.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 5:23 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    Despise not therefore them that eat, and because of the weakness of their bodies partake of food: nor yet blame these who use a little wine for their stomach's sake and their often infirmities: and neither condemn the men as sinners, nor abhor the flesh as strange food; for the Apostle knows some of this sort, when he says: …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 5:21 Basil of Caesarea, On the Holy Spirit (Chapters XI–XIII)

    The apostle, for instance, in his charge to Timothy, associates the angels with them in the words, "I charge thee before God and the Lord Jesus Christ and the elect angels." We are not for alienating the angels from the rest of creation, and yet, it is argued, we do not allow of their being reckoned with the Father and …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)