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1 Timothy · Church Slavonic Bible (Elizabeth Bible)

1 Timothy 5 Church Slavonic Bible (Elizabeth Bible)

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About Slavonic
  • Orthodox
  • OT: Septuagint (Greek)
  • NT: Byzantine text
  • Orthodox
  • Formal (word for word)
  • 1751
  • GNU GPL v3 (digital edition; the text is public domain)

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
Slavonic Church Slavonic Bible (Elizabeth Bible)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Ста́рцꙋ не творѝ па́кости, но ᲂу҆тѣша́й ꙗ҆́коже ѻ҆тца̀: ю҆́ношы, ꙗ҆́коже бра́тїю:
1 Πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα, νεωτέρους ὡς ἀδελφούς,
2 ста̑рицы, ꙗ҆́коже ма́тєри: ю҆́ныѧ, ꙗ҆́коже сєстры̀, со всѧ́кою чистото́ю.
2 πρεσβυτέρας ὡς μητέρας, νεωτέρας ὡς ἀδελφὰς ἐν πάσῃ ἁγνείᾳ.
3 Вдови̑цы чтѝ сꙋ́щыѧ и҆́стинныѧ вдови̑цы.
3 Χήρας τίμα τὰς ὄντως χήρας.
4 А҆́ще же ка́ѧ вдови́ца ча̑да и҆лѝ внꙋ́чата и҆́мать, да ᲂу҆ча́тсѧ пре́жде сво́й до́мъ бл҃гочⷭ҇ти́вѡ ᲂу҆стро́ити и҆ взае́мъ воздаѧ́ти роди́телємъ: сїе́ бо є҆́сть бл҃гоꙋго́дно пред̾ бг҃омъ.
4 εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις· τοῦτο γάρ ἐστι καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Θεοῦ.
5 А҆ сꙋ́щаѧ и҆́стиннаѧ вдови́ца и҆ ᲂу҆едине́на, ᲂу҆пова́етъ на бг҃а и҆ пребыва́етъ въ моли́твахъ и҆ моле́нїихъ де́нь и҆ но́щь:
5 ἡ δὲ ὄντως χήρα καὶ μεμονωμένη ἤλπικεν ἐπὶ τὸν Θεὸν καὶ προσμένει ταῖς δεήσεσι καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας·
6 пита́ющаѧсѧ же простра́ннѡ, жива̀ ᲂу҆мерла̀.
6 ἡ δὲ σπαταλῶσα ζῶσα τέθνηκε.
7 И҆ сїѧ̑ завѣщава́й, да непоро́чни бꙋ́дꙋтъ.
7 καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν.
8 А҆́ще же кто̀ ѡ҆ свои́хъ, па́че же ѡ҆ прⷭ҇ныхъ не промышлѧ́етъ, вѣ́ры ѿве́рглсѧ є҆́сть и҆ невѣ́рнагѡ го́ршїй є҆́сть.
8 εἰ δέ τις τῶν ἰδίων καὶ μάλιστα τῶν οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων.
9 Вдови́ца же да причита́етсѧ не ме́ньши лѣ́тъ шести́десѧтихъ, бы́вши є҆ди́номꙋ мꙋ́жꙋ жена̀,
9 Χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα, ἑνὸς ἀνδρὸς γυνή,
10 въ дѣ́лѣхъ до́брыхъ свидѣ́тельствꙋема, а҆́ще ча̑да воспита́ла є҆́сть, а҆́ще ст҃ы́хъ но́зѣ ᲂу҆мы̀, а҆́ще стра̑нныѧ прїѧ́тъ, а҆́ще скѡ́рбнымъ ᲂу҆тѣше́нїе бы́сть, а҆́ще всѧ́комꙋ дѣ́лꙋ бл҃гꙋ послѣ́довала є҆́сть.
10 ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησε.
11 Ю҆́ныхъ же вдови́цъ ѿрица́йсѧ: є҆гда́ бо разсвирѣ́пѣютъ ѡ҆ хрⷭ҇тѣ̀, посѧга́ти хотѧ́тъ,
11 νεωτέρας δὲ χήρας παραιτοῦ· ὅταν γὰρ καταστρηνιάσωσι τοῦ Χριστοῦ, γαμεῖν θέλουσιν,
12 и҆мꙋ́щыѧ грѣ́хъ, ꙗ҆́кѡ пе́рвыѧ вѣ́ры ѿверго́шасѧ:
12 ἔχουσαι κρῖμα, ὅτι τὴν πρώτην πίστιν ἠθέτησαν·
13 кꙋ́пнѡ же и҆ пра̑здны ᲂу҆ча́тсѧ ѡ҆бходи́ти до́мы, не то́чїю же пра̑здны, но и҆ блѧди̑вы и҆ ѡ҆плази̑вы, глаго́лющыѧ, ꙗ҆̀же не подоба́етъ.
13 ἅμα δὲ καὶ ἀργαὶ μανθάνουσι περιερχόμεναι τὰς οἰκίας, οὐ μόνον δὲ ἀργαί, ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα.
14 Хощꙋ̀ ᲂу҆̀бо ю҆́нымъ вдови́цамъ посѧга́ти, ча̑да ражда́ти, до́мъ стро́ити, ни є҆ди́ны же вины̀ даѧ́ти проти́вномꙋ хꙋлы̀ ра́ди:
14 βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.
15 се́ бо нѣ̑кїѧ разврати́шасѧ в̾слѣ́дъ сатаны̀.
15 ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ σατανᾶ.
16 А҆́ще кто̀ вѣ́ренъ и҆лѝ вѣ́рна и҆́мать вдови̑цы, да довли́тъ и҆̀хъ, и҆ да не тѧготи́тсѧ цр҃ковь, да сꙋ́щихъ и҆́стинныхъ вдови́цъ ᲂу҆дово́литъ.
16 εἴ τις πιστὸς ἢ πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.
17 Прилѣжа́щїи же до́брѣ пресвѵ́тери сꙋгꙋ́быѧ че́сти да сподоблѧ́ютсѧ: па́че же трꙋжда́ющїисѧ въ сло́вѣ и҆ ᲂу҆че́нїи.
17 Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ·
18 Глаго́летъ бо писа́нїе: вола̀ молотѧ́ща не ѡ҆броти́ши: и҆: досто́инъ дѣ́латель мзды̀ своеѧ̀.
18 λέγει γὰρ ἡ γραφή· βοῦν ἀλοῶντα οὐ φιμώσεις· καί· ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
19 На пресвѵ́тера хꙋлы̀ не прїе́мли, ра́звѣ при двою̀ и҆лѝ трїе́хъ свидѣ́телехъ.
19 κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων.
20 Согрѣша́ющихъ же пред̾ всѣ́ми ѡ҆блича́й, да и҆ про́чїи стра́хъ и҆́мꙋтъ.
20 τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσι.
21 Засвидѣ́тельствꙋю пред̾ бг҃омъ, и҆ гдⷭ҇емъ і҆и҃съ хрⷭ҇то́мъ, и҆ и҆збра́нными (є҆гѡ̀) а҆́гг҃лы, да сїѧ̑ сохрани́ши без̾ лицемѣ́рїѧ, ничесѡ́же творѧ̀ по ᲂу҆клоне́нїю.
21 διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς, χωρὶς προκρίματος μηδὲν ποιῶν κατὰ πρόσκλησιν.
22 Рꙋкѝ ско́рѡ не возлага́й ни на кого́же, нижѐ приѡбща́йсѧ чꙋжы́мъ грѣхѡ́мъ: себѐ чи́ста соблюда́й.
22 χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις· σεαυτὸν ἁγνὸν τήρει.
23 Ктомꙋ̀ не пі́й воды̀, но ма́лѡ вїна̀ прїе́мли, стома́ха ра́ди твоегѡ̀ и҆ ча́стыхъ твои́хъ недꙋ́гѡвъ.
23 Μηκέτι ὑδροπότει, ἀλλ᾽ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχόν σου καὶ τὰς πυκνάς σου ἀσθενείας.
24 Нѣ́кихъ (же) человѣ́къ грѣсѝ пред̾ѧвле́ни сꙋ́ть, предварѧ́юще на сꙋ́дъ: нѣ̑кимъ же и҆ послѣ́дствꙋютъ.
24 Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσι, προάγουσαι εἰς κρίσιν, τισὶ δὲ καὶ ἐπακολουθοῦσιν·
25 Та́кожде и҆ дѡ́браѧ дѣла̀ пред̾ѧвлє́на сꙋ́ть: и҆ сꙋ̑щаѧ и҆́накѡ, ᲂу҆таи́тисѧ не мо́гꙋтъ.
25 ὡσαύτως καὶ τὰ καλὰ ἔργα πρόδηλά ἐστι, καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται.
Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Leviticus 19:32; 1 Peter 5:5–6; Titus 2:2; Galatians 6:1; 1 Peter 5:1
  2. 2 1 Timothy 4:12; Philippians 4:8; Matthew 12:50; 1 Timothy 5:3; John 19:26–27
  3. 3 Deuteronomy 27:19; Acts 6:1; Deuteronomy 14:29; Deuteronomy 10:18; 1 Thessalonians 2:6
  4. 4 Ephesians 6:1–3; John 19:26–27; Matthew 15:4–6; Genesis 47:12; Mark 7:11–13
  5. 5 1 Timothy 5:3; Luke 2:37; 1 Corinthians 7:32; Luke 18:1; 1 Timothy 5:16
  6. 6 James 5:5; Revelation 3:1; Revelation 18:7; Luke 15:24; Luke 15:32
  7. 7 1 Timothy 4:11; Titus 2:15; 2 Timothy 4:1; Titus 1:13; 1 Timothy 1:3
  8. 8 Galatians 6:10; 2 Corinthians 12:14; Luke 11:11–13; Isaiah 58:7; Titus 1:16
  9. 9 1 Timothy 3:2; 1 Timothy 5:11; Luke 2:36–37; 1 Timothy 5:3–4; 1 Corinthians 7:39–40
  10. 10 1 Timothy 6:18; Titus 3:8; Acts 9:36; Titus 2:7; Titus 3:1
  11. 11 1 Timothy 5:14; Hosea 13:6; James 5:5; Isaiah 3:16; 1 Corinthians 7:39–40
  12. 12 Galatians 1:6; James 3:1; 1 Peter 4:17; 1 Corinthians 11:34; Revelation 2:4–5
  13. 13 Proverbs 20:19; 2 Thessalonians 3:6–11; Proverbs 31:27; Luke 10:7; Acts 20:30
  14. 14 Titus 2:5; 1 Timothy 6:1; Proverbs 31:27–29; Titus 2:8; 1 Corinthians 7:8–9
  15. 15 2 Peter 2:2; Jude 4–5; 2 Peter 2:20–22; 1 Timothy 1:20; 1 John 2:19
  16. 16 1 Timothy 5:3–5; 1 Timothy 5:8
  17. 17 Hebrews 13:17; Galatians 6:6; 1 Thessalonians 5:12–13; Luke 10:7; Hebrews 13:7
  18. 18 Deuteronomy 25:4; 1 Corinthians 9:14; 1 Corinthians 9:7–10; Luke 10:7; Matthew 10:10
  19. 19 Matthew 18:16; Deuteronomy 19:15; 2 Corinthians 13:1; Titus 1:6; Deuteronomy 17:6
  20. 20 2 Timothy 4:2; 1 Timothy 1:20; Deuteronomy 13:11; Titus 1:13; Acts 5:11
  21. 21 2 Timothy 4:1; 1 Timothy 6:13; 2 Peter 2:4; 2 Corinthians 5:16; 2 Timothy 2:14
  22. 22 Ephesians 5:11; 1 Timothy 3:10; 1 Timothy 3:6; 1 Timothy 4:14; Acts 6:6
  23. 23 Psalm 104:15; Proverbs 31:4–7; 1 Timothy 4:4; 1 Timothy 3:8; 1 Timothy 3:3
  24. 24 2 Timothy 4:10; Acts 8:18; 2 Peter 2:20–21; Acts 5:1–11; Galatians 5:19–21
  25. 25 Proverbs 10:9; Luke 11:33; Psalm 37:5–6; Matthew 6:3–6; Matthew 5:16

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite 1 Timothy 5.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 5:8 John Chrysostom, Homilies on First Timothy (Homily XIV)

    Many consider that their own virtue is sufficient for their salvation, and if they duly regulate their own life, that nothing further is wanting to save them.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 5:4 Augustine of Hippo, Confessions (Book IX, Chapters IX–X)

    For she had "been the wife of one man," had requited her parents, had guided her house piously, was "well-reported of for good works," had "brought up children," as often travailing in birth of them as she saw them swerving from Thee.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 5:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXI)

    Hear even Paul pronouncing this widowhood blessed, and saying, "Now she that is a widow indeed and desolate, trusteth in the Lord." Because such an one will appear more approved, evincing as she doth greater patience.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 5:23 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    Despise not therefore them that eat, and because of the weakness of their bodies partake of food: nor yet blame these who use a little wine for their stomach's sake and their often infirmities: and neither condemn the men as sinners, nor abhor the flesh as strange food; for the Apostle knows some of this sort, when he says: …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 5:21 Basil of Caesarea, On the Holy Spirit (Chapters XI–XIII)

    The apostle, for instance, in his charge to Timothy, associates the angels with them in the words, "I charge thee before God and the Lord Jesus Christ and the elect angels." We are not for alienating the angels from the rest of creation, and yet, it is argued, we do not allow of their being reckoned with the Father and …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)