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1 Timothy · Young's Literal Translation

1 Timothy 5 Young's Literal Translation

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About YLT
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Very literal
  • 1898
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

YLT Young's Literal Translation
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;
1 Πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα, νεωτέρους ὡς ἀδελφούς,
2 aged women as mothers, younger ones as sisters — in all purity;
2 πρεσβυτέρας ὡς μητέρας, νεωτέρας ὡς ἀδελφὰς ἐν πάσῃ ἁγνείᾳ.
3 honour widows who are really widows;
3 Χήρας τίμα τὰς ὄντως χήρας.
4 and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.
4 εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις· τοῦτο γάρ ἐστι καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Θεοῦ.
5 And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,
5 ἡ δὲ ὄντως χήρα καὶ μεμονωμένη ἤλπικεν ἐπὶ τὸν Θεὸν καὶ προσμένει ταῖς δεήσεσι καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας·
6 and she who is given to luxury, living — hath died;
6 ἡ δὲ σπαταλῶσα ζῶσα τέθνηκε.
7 and these things charge, that they may be blameless;
7 καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν.
8 and if any one for his own — and especially for those of the household — doth not provide, the faith he hath denied, and than an unbeliever he is worse.
8 εἰ δέ τις τῶν ἰδίων καὶ μάλιστα τῶν οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων.
9 A widow — let her not be enrolled under sixty years of age, having been a wife of one husband,
9 Χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα, ἑνὸς ἀνδρὸς γυνή,
10 in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;
10 ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησε.
11 and younger widows be refusing, for when they may revel against the Christ, they wish to marry,
11 νεωτέρας δὲ χήρας παραιτοῦ· ὅταν γὰρ καταστρηνιάσωσι τοῦ Χριστοῦ, γαμεῖν θέλουσιν,
12 having judgment, because the first faith they did cast away,
12 ἔχουσαι κρῖμα, ὅτι τὴν πρώτην πίστιν ἠθέτησαν·
13 and at the same time also, they learn [to be] idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;
13 ἅμα δὲ καὶ ἀργαὶ μανθάνουσι περιερχόμεναι τὰς οἰκίας, οὐ μόνον δὲ ἀργαί, ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα.
14 I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;
14 βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.
15 for already certain did turn aside after the Adversary.
15 ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ σατανᾶ.
16 If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.
16 εἴ τις πιστὸς ἢ πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.
17 The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,
17 Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ·
18 for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy [is] the workman of his reward.'
18 λέγει γὰρ ἡ γραφή· βοῦν ἀλοῶντα οὐ φιμώσεις· καί· ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
19 Against an elder an accusation receive not, except upon two or three witnesses.
19 κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων.
20 Those sinning, reprove before all, that the others also may have fear;
20 τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσι.
21 I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.
21 διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς, χωρὶς προκρίματος μηδὲν ποιῶν κατὰ πρόσκλησιν.
22 Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;
22 χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις· σεαυτὸν ἁγνὸν τήρει.
23 no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;
23 Μηκέτι ὑδροπότει, ἀλλ᾽ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχόν σου καὶ τὰς πυκνάς σου ἀσθενείας.
24 of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;
24 Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσι, προάγουσαι εἰς κρίσιν, τισὶ δὲ καὶ ἐπακολουθοῦσιν·
25 in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.
25 ὡσαύτως καὶ τὰ καλὰ ἔργα πρόδηλά ἐστι, καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται.
Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Leviticus 19:32; 1 Peter 5:5–6; Titus 2:2; Galatians 6:1; 1 Peter 5:1
  2. 2 1 Timothy 4:12; Philippians 4:8; Matthew 12:50; 1 Timothy 5:3; John 19:26–27
  3. 3 Deuteronomy 27:19; Acts 6:1; Deuteronomy 14:29; Deuteronomy 10:18; 1 Thessalonians 2:6
  4. 4 Ephesians 6:1–3; John 19:26–27; Matthew 15:4–6; Genesis 47:12; Mark 7:11–13
  5. 5 1 Timothy 5:3; Luke 2:37; 1 Corinthians 7:32; Luke 18:1; 1 Timothy 5:16
  6. 6 James 5:5; Revelation 3:1; Revelation 18:7; Luke 15:24; Luke 15:32
  7. 7 1 Timothy 4:11; Titus 2:15; 2 Timothy 4:1; Titus 1:13; 1 Timothy 1:3
  8. 8 Galatians 6:10; 2 Corinthians 12:14; Luke 11:11–13; Isaiah 58:7; Titus 1:16
  9. 9 1 Timothy 3:2; 1 Timothy 5:11; Luke 2:36–37; 1 Timothy 5:3–4; 1 Corinthians 7:39–40
  10. 10 1 Timothy 6:18; Titus 3:8; Acts 9:36; Titus 2:7; Titus 3:1
  11. 11 1 Timothy 5:14; Hosea 13:6; James 5:5; Isaiah 3:16; 1 Corinthians 7:39–40
  12. 12 Galatians 1:6; James 3:1; 1 Peter 4:17; 1 Corinthians 11:34; Revelation 2:4–5
  13. 13 Proverbs 20:19; 2 Thessalonians 3:6–11; Proverbs 31:27; Luke 10:7; Acts 20:30
  14. 14 Titus 2:5; 1 Timothy 6:1; Proverbs 31:27–29; Titus 2:8; 1 Corinthians 7:8–9
  15. 15 2 Peter 2:2; Jude 4–5; 2 Peter 2:20–22; 1 Timothy 1:20; 1 John 2:19
  16. 16 1 Timothy 5:3–5; 1 Timothy 5:8
  17. 17 Hebrews 13:17; Galatians 6:6; 1 Thessalonians 5:12–13; Luke 10:7; Hebrews 13:7
  18. 18 Deuteronomy 25:4; 1 Corinthians 9:14; 1 Corinthians 9:7–10; Luke 10:7; Matthew 10:10
  19. 19 Matthew 18:16; Deuteronomy 19:15; 2 Corinthians 13:1; Titus 1:6; Deuteronomy 17:6
  20. 20 2 Timothy 4:2; 1 Timothy 1:20; Deuteronomy 13:11; Titus 1:13; Acts 5:11
  21. 21 2 Timothy 4:1; 1 Timothy 6:13; 2 Peter 2:4; 2 Corinthians 5:16; 2 Timothy 2:14
  22. 22 Ephesians 5:11; 1 Timothy 3:10; 1 Timothy 3:6; 1 Timothy 4:14; Acts 6:6
  23. 23 Psalm 104:15; Proverbs 31:4–7; 1 Timothy 4:4; 1 Timothy 3:8; 1 Timothy 3:3
  24. 24 2 Timothy 4:10; Acts 8:18; 2 Peter 2:20–21; Acts 5:1–11; Galatians 5:19–21
  25. 25 Proverbs 10:9; Luke 11:33; Psalm 37:5–6; Matthew 6:3–6; Matthew 5:16

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 5:8 John Chrysostom, Homilies on First Timothy (Homily XIV)

    Many consider that their own virtue is sufficient for their salvation, and if they duly regulate their own life, that nothing further is wanting to save them.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 5:4 Augustine of Hippo, Confessions (Book IX, Chapters IX–X)

    For she had "been the wife of one man," had requited her parents, had guided her house piously, was "well-reported of for good works," had "brought up children," as often travailing in birth of them as she saw them swerving from Thee.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 5:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXI)

    Hear even Paul pronouncing this widowhood blessed, and saying, "Now she that is a widow indeed and desolate, trusteth in the Lord." Because such an one will appear more approved, evincing as she doth greater patience.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 5:23 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    Despise not therefore them that eat, and because of the weakness of their bodies partake of food: nor yet blame these who use a little wine for their stomach's sake and their often infirmities: and neither condemn the men as sinners, nor abhor the flesh as strange food; for the Apostle knows some of this sort, when he says: …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 5:21 Basil of Caesarea, On the Holy Spirit (Chapters XI–XIII)

    The apostle, for instance, in his charge to Timothy, associates the angels with them in the words, "I charge thee before God and the Lord Jesus Christ and the elect angels." We are not for alienating the angels from the rest of creation, and yet, it is argued, we do not allow of their being reckoned with the Father and …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)