1 For as touching the ministering to the saints, it is superfluous for me to write to you: 2 for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and your zeal hath stirred up very many of them. 3 But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared: 4 lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence. 5 I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion. 6 But this [I say], He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. 7 [Let] each man [do] according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work: 9 as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. 10 And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness: 11 ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God. 12 For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God; 13 seeing that through the proving [of you] by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of [your] contribution unto them and unto all; 14 while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you. 15 Thanks be to God for his unspeakable gift.
2 Corinthians · American Standard Version (1901)
2 Corinthians 9 American Standard Version (1901)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (15)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 6:10; 2 Corinthians 8:4–15; 1 Thessalonians 4:9–10; 1 Thessalonians 5:1; Galatians 2:10
- 2 2 Corinthians 8:10; 2 Corinthians 8:8; 2 Corinthians 8:24; 1 Corinthians 16:15; Hebrews 10:24
- 3 2 Corinthians 8:6; 2 Corinthians 9:4–5; 1 Corinthians 16:1–4; 2 Corinthians 7:14; 2 Corinthians 8:17–24
- 4 Romans 15:26; 2 Corinthians 8:1–5; 2 Corinthians 11:17; 2 Corinthians 8:24; 2 Corinthians 9:2
- 5 Genesis 33:11; 1 Samuel 25:27; Philippians 4:17; 2 Corinthians 8:6; Judges 1:15
- 6 Proverbs 11:24–25; Luke 6:38; Proverbs 22:9; Proverbs 19:17; 2 Corinthians 9:10
- 7 2 Corinthians 8:12; Acts 20:35; 1 Chronicles 29:17; Proverbs 11:25; Exodus 25:2
- 8 Ephesians 3:20; Philippians 4:18–19; Proverbs 10:22; Malachi 3:10; Haggai 2:8
- 9 Psalm 112:9; Psalm 112:3; Proverbs 21:21; Proverbs 8:18; Galatians 5:5–6
- 10 Isaiah 55:10; Hosea 10:12; 2 Corinthians 9:6; Ecclesiastes 11:6; Proverbs 11:18
- 11 1 Timothy 6:17–18; 2 Corinthians 4:15; 1 Chronicles 29:12–14; 2 Corinthians 9:12; Proverbs 3:9–10
- 12 Philemon 4–7; 2 Corinthians 8:14–15; Philippians 2:25; James 2:14–16; 1 John 3:17
- 13 Hebrews 13:16; Matthew 5:16; Galatians 1:24; 2 Corinthians 2:12; 1 Peter 2:9
- 14 Philippians 4:1; 1 Timothy 1:14; 2 Timothy 1:16–18; Philippians 4:18–19; 2 Corinthians 8:6–7
- 15 2 Corinthians 2:14; John 3:16; Ephesians 5:20; Romans 8:32; James 1:17
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Though he had said so much about it, he says here, "It is superfluous for me to write to you." And his wisdom is shown not only in this, that though he had said so much about it, he saith, "it is superfluous for me to write to you," but in that he yet again speaketh of it.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… to the end shall be saved." They grieve for sin, hearing that "If we say that we have no sin, we deceive ourselves, and the truth is not in us." They rejoice in good works, because they hear that "the Lord loveth a cheerful giver." In like manner, according as they are strong or weak, they fear or desire to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Because then also, when things were desperate, there was a sort of deliverance and reformation; but then by punishment, now, on the contrary, by grace and an unspeakable gift. Therefore the dove also appears, not bearing an olive branch, but pointing out to us our Deliverer from all evils, and suggesting the gracious hopes.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Then, as to what He says, "From him that would borrow of thee turn not thou away," it is to be referred to the mind; for God loveth a cheerful giver. Moreover, every one who accepts anything borrows, even if he himself is not going to pay it; for inasmuch as God pays back more to the merciful, whosoever does …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"That, always having all sufficiency, we may abound unto every good work." See how they fulfill that word of the gospel which saith, "Give us this day our daily bread," and how they seek even this for spiritual ends.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)