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Mark 13 Bible in Basic English

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About BBE
  • Scholarly edition
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Simplified language
  • 1965
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BBE Bible in Basic English
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And when he was going out of the Temple, one of his disciples said to him, Master, see, what stones and what buildings!
1 As he went out of the temple, one of his disciples said to him, “Teacher, see what kind of stones and what kind of buildings!”
1 Καὶ ἐκπορευομένου αὐτοῦ ἐκ τοῦ ἱεροῦ λέγει αὐτῷ εἷς τῶν μαθητῶν αὐτοῦ· διδάσκαλε, ἴδε ποταποὶ λίθοι καὶ ποταπαὶ οἰκοδομαί.
2 And Jesus said to him, Do you see these great buildings? there is not one stone here resting on another which will not be overturned.
2 Jesus said to him, “Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down.”
2 καὶ ὁ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτῷ· βλέπεις ταύτας τὰς μεγάλας οἰκοδομάς; οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον ὃς οὐ μὴ καταλυθῇ.
3 And while he was seated on the Mountain of Olives opposite the Temple, Peter and James and John and Andrew said to him privately,
3 As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
3 Καὶ καθημένου αὐτοῦ εἰς τὸ ὄρος τῶν ἐλαιῶν κατέναντι τοῦ ἱεροῦ, ἐπηρώτων αὐτὸν κατ᾽ ἰδίαν Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας·
4 Say when these things will be, and what will be the sign when these things are all about to be done.
4 “Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?”
4 εἰπὲ ἡμῖν πότε ταῦτα ἔσται, καὶ τί τὸ σημεῖον ὅταν μέλλῃ πάντα ταῦτα συντελεῖσθαι;
5 And Jesus said to them, Take care that you are not tricked by anyone.
5 Jesus, answering, began to tell them, “Be careful that no one leads you astray.
5 ὁ δὲ Ἰησοῦς ἀποκριθεὶς ἤρξατο λέγειν αὐτοῖς· βλέπετε μή τις ὑμᾶς πλανήσῃ.
6 People will come in my name, saying, I am he; and a number will be turned from the true way.
6 For many will come in my name, saying, ‘I am he!’ and will lead many astray.
6 πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου λέγοντες ὅτι ἐγώ εἰμι, καὶ πολλοὺς πλανήσουσιν.
7 And when you have news of wars and talk of wars, do not be troubled; these things have to be, but it is still not the end.
7 “When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.
7 ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκοὰς πολέμων, μὴ θροεῖσθε· δεῖ γὰρ γενέσθαι, ἀλλ᾽ οὔπω τὸ τέλος.
8 Nation will go to war with nation, and kingdom with kingdom: there will be earth-shocks in different places; there will be times when there is no food; these things are the first of the troubles.
8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
8 ἐγερθήσεται γὰρ ἔθνος ἐπὶ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, καὶ ἔσονται σεισμοὶ κατὰ τόπους, καὶ ἔσονται λιμοὶ καὶ ταραχαί.
9 But take care: for they will give you up to the Sanhedrins; and in Synagogues you will be whipped; and you will be taken before rulers and kings because of me, for a sign to them.
9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.
9 ἀρχαὶ ὠδίνων ταῦτα. Βλέπετε δὲ ὑμεῖς ἑαυτούς. παραδώσουσι γὰρ ὑμᾶς εἰς συνέδρια καὶ ἐν ταῖς συναγωγαῖς αὐτῶν δαρήσεσθε, καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων σταθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς.
10 And the good news has first to be given to all the nations.
10 The Good News must first be preached to all the nations.
10 καὶ εἰς πάντα τὰ ἔθνη δεῖ πρῶτον κηρυχθῆναι τὸ εὐαγγέλιον.
11 And when you are taken and given up to be judged, do not be troubled about what to say: but whatever is given to you in that hour, say: because it is not you who say it, but the Holy Spirit.
11 When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
11 ὅταν δὲ ἀγάγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, μηδὲ μελετᾶτε, ἀλλ᾽ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ, τοῦτο λαλεῖτε· οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τὸ Ἅγιον.
12 And brother will give up brother to death, and the father his child; and children will go against their fathers and mothers, and put them to death.
12 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.
12 παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶ πατὴρ τέκνον, καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶ θανατώσουσιν αὐτούς.
13 And you will be hated by all men, because of my name; but he who goes through to the end will have salvation.
13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
13 καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.
14 But when you see the unclean thing which makes destruction, in the place where it has no right to be (let this be clear to the reader), then let those who are in Judaea go quickly to the mountains:
14 “But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,
14 Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου ἑστὼς ὅπου οὐ δεῖ — ὁ ἀναγινώσκων νοείτω — τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη,
15 And let him who is on the house-top not go down, or go in, to take anything out of his house:
15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
15 ὁ δὲ ἐπὶ τοῦ δώματος μὴ καταβάτω εἰς τὴν οἰκίαν μηδὲ εἰσελθέτω ἆραί τι ἐκ τῆς οἰκίας αὐτοῦ,
16 And let not him who is in the field go back to take his coat.
16 Let him who is in the field not return back to take his cloak.
16 καὶ ὁ εἰς τὸν ἀγρὸν ὢν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ.
17 And it will be hard for women who are with child and for her who has a baby at the breast in those days.
17 But woe to those who are with child and to those who nurse babies in those days!
17 οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις.
18 And say a prayer that it may not be in the winter.
18 Pray that your flight won’t be in the winter.
18 προσεύχεσθε δὲ ἵνα μὴ γένηται ἡ φυγὴ ὑμῶν χειμῶνος.
19 For in those days there will be sorrow, such as there has not been from the time when God made the world till now, and will not ever be again.
19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
19 ἔσονται γὰρ αἱ ἡμέραι ἐκεῖναι θλῖψις, οἵα οὐ γέγονε τοιαύτη ἀπ᾽ ἀρχῆς κτίσεως ἧς ἔκτισεν ὁ Θεὸς ἕως τοῦ νῦν καὶ οὐ μὴ γένηται.
20 And if the Lord had not made the time short, no flesh would have been kept from destruction; but because of the saints he has made the time short.
20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
20 καὶ εἰ μὴ ἐκολόβωσε Κύριος τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ· ἀλλὰ διὰ τοὺς ἐκλεκτοὺς οὓς ἐξελέξατο ἐκολόβωσε τὰς ἡμέρας.
21 And then if any man says to you, See, here is Christ; or, See, there; have no faith in it:
21 Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.
21 καὶ τότε ἐάν τις ὑμῖν εἴπῃ, ἰδοὺ ὧδε ὁ Χριστός, ἰδοὺ ἐκεῖ, μὴ πιστεύετε.
22 Because there will be false Christs and false prophets, and they will give signs and wonders in the hope of turning even the saints from the true way.
22 For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
22 ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσι σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾶν, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.
23 But take care; see, I have made all things clear to you before the time.
23 But you watch. “Behold, I have told you all things beforehand.
23 ὑμεῖς δὲ βλέπετε· ἰδοὺ προείρηκα ὑμῖν ἅπαντα.
24 But in those days, after that time of trouble, the sun will be made dark and the moon will not give her light,
24 But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
24 Ἀλλ᾽ ἐν ἐκείναις ταῖς ἡμέραις, μετὰ τὴν θλῖψιν ἐκείνην ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς,
25 And the stars will be falling from heaven, and the powers which are in the heavens will be moved.
25 the stars will be falling from the sky, and the powers that are in the heavens will be shaken.
25 καὶ οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες, καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται.
26 And then they will see the Son of man coming in clouds with great power and glory.
26 Then they will see the Son of Man coming in clouds with great power and glory.
26 καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης.
27 And then he will send out the angels, and will get together his saints from the four winds, from the farthest part of the earth to the farthest part of heaven.
27 Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
27 καὶ τότε ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ καὶ ἐπισυνάξει τοὺς ἐκλεκτοὺς αὐτοῦ ἐκ τῶν τεσσάρων ἀνέμων, ἀπ᾽ ἄκρου τῆς γῆς ἕως ἄκρου τοῦ οὐρανοῦ.
28 Take an example from the fig-tree: when its branches become soft and put out their leaves, you see that the summer is near;
28 “Now from the fig tree, learn this parable. When the branch has now become tender and produces its leaves, you know that the summer is near;
28 Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν. ὅταν αὐτῆς ὁ κλάδος ἤδη γένηται ἁπαλὸς καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν·
29 Even so, when you see these things taking place, you may be certain that he is near, even at the doors.
29 even so you also, when you see these things coming to pass, know that it is near, at the doors.
29 οὕτω καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.
30 Truly, I say to you, This generation will not come to an end till all these things are complete.
30 Most certainly I say to you, this generation will not pass away until all these things happen.
30 ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη μέχρις οὗ πάντα ταῦτα γένηται.
31 Heaven and earth will come to an end, but my words will not come to an end.
31 Heaven and earth will pass away, but my words will not pass away.
31 ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ ἐμοὶ λόγοι οὐ μὴ παρελεύσονται.
32 But of that day or that hour no one has knowledge, not even the angels in heaven, or the Son, but the Father.
32 “But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father.
32 Περὶ δὲ τῆς ἡμέρας ἐκείνης ἢ τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι ἐν οὐρανῷ, οὐδὲ ὁ υἱός, εἰ μὴ ὁ πατήρ.
33 Take care, keep watch with prayer: for you are not certain when the time will be.
33 Watch, keep alert, and pray; for you don’t know when the time is.
33 Βλέπετε, ἀγρυπνεῖτε καὶ προσεύχεσθε· οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.
34 It is as when a man who is in another country for a time, having gone away from his house, and given authority to his servants and to everyone his work, gives the porter an order to keep watch.
34 “It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
34 ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
35 So you are to keep watch: because you are not certain when the master of the house is coming, in the evening, or in the middle of the night, or at the cock's cry, or in the morning;
35 Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning;
35 γρηγορεῖτε οὖν· οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψὲ ἢ μεσονυκτίου ἢ ἀλεκτοροφωνίας ἢ πρωΐ·
36 For fear that, coming suddenly, he sees you sleeping.
36 lest, coming suddenly, he might find you sleeping.
36 μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.
37 And what I say to you, I say to all, Keep watch.
37 What I tell you, I tell all: Watch!”
37 ἃ δὲ ὑμῖν λέγω, πᾶσι λέγω· γρηγορεῖτε.
Cross references (35)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 24:1–51; Ezekiel 11:22–23; Malachi 3:1–2; Ezekiel 8:6; Ezekiel 10:19
  2. 2 Luke 21:6; Matthew 24:2; Micah 3:12; Jeremiah 26:18; 1 Kings 9:7–8
  3. 3 Matthew 21:1; Mark 4:34; Mark 9:2; Mark 10:35; Mark 1:16–19
  4. 4 Acts 1:6–7; Matthew 24:3; John 21:21–22; Daniel 12:6; Daniel 12:8
  5. 5 Ephesians 5:6; Colossians 2:8; Jeremiah 29:8; 1 John 4:1; 2 Thessalonians 2:3
  6. 6 Mark 13:22; 1 John 4:1; John 5:43; Acts 5:36–39; Jeremiah 14:14
  7. 7 Luke 21:9–11; John 14:27; Matthew 24:6–7; Psalm 112:7; Psalm 27:3
  8. 8 Psalm 48:6; Matthew 24:8; Isaiah 37:3; Haggai 2:22; 1 Thessalonians 5:3
  9. 9 Matthew 10:17–18; John 16:2; 1 Corinthians 4:9–13; Mark 13:5; Philippians 1:29
  10. 10 Matthew 24:14; Colossians 1:23; Romans 10:18; Revelation 14:6; Colossians 1:6
  11. 11 Luke 21:14–15; Luke 12:11–12; Matthew 10:19–21; Acts 6:10; 1 Corinthians 2:13
  12. 12 Matthew 10:21; Luke 12:52–53; Luke 21:16; Micah 7:4–6; Matthew 24:10
  13. 13 John 15:18–19; Matthew 10:22; Luke 6:22; Matthew 24:13; Galatians 6:9
  14. 14 Daniel 9:27; Daniel 12:11; Daniel 11:31; Matthew 24:15–28; Luke 21:20–24
  15. 15 Hebrews 11:7; Luke 17:31–33; Philippians 3:7–8; Matthew 24:16–18; Proverbs 6:4–5
  16. 17 Luke 23:29; Lamentations 4:10; Hosea 13:16; Luke 21:23; Matthew 24:19–21
  17. 19 Daniel 12:1; Joel 2:2; Matthew 24:21; Daniel 9:26; Daniel 9:12
  18. 20 Matthew 24:22; Isaiah 65:8–9; Zechariah 13:8–9; Romans 11:28–32; Isaiah 1:9
  19. 21 Luke 21:8; Matthew 24:23–25; Matthew 24:5; Deuteronomy 13:1–3; Luke 17:23–24
  20. 22 Matthew 24:24; 2 Thessalonians 2:8–14; Mark 13:6; 1 John 2:26; Matthew 7:15
  21. 23 2 Peter 3:17; John 14:29; Luke 21:8; Isaiah 44:7–8; Mark 13:5
  22. 24 Isaiah 13:10; Acts 2:19–20; Revelation 6:12–14; Matthew 24:29–31; 2 Peter 3:10
  23. 25 Isaiah 34:4; Revelation 6:13
  24. 26 Revelation 1:7; Mark 14:62; Matthew 24:30; Matthew 16:27; Matthew 25:31
  25. 27 Zechariah 2:6; Matthew 24:31; Deuteronomy 30:4; Revelation 7:1–3; 2 Thessalonians 2:1
  26. 28 Luke 21:29–31; Matthew 24:32–33
  27. 29 James 5:9; 1 Peter 4:17–18; Hebrews 10:25–37; Ezekiel 12:25–28; Ezekiel 7:10–12
  28. 30 Matthew 24:34; Luke 21:32; Mark 9:1; Matthew 23:36; Matthew 16:28
  29. 31 Isaiah 40:8; Isaiah 51:6; Matthew 24:35; Luke 21:33; Matthew 5:18
  30. 32 Matthew 24:36–42; Acts 1:7; Matthew 25:13; Revelation 3:3; 1 Thessalonians 5:1–2
  31. 33 Romans 13:11–12; Luke 12:40; Ephesians 6:18; Revelation 16:15; Matthew 25:13
  32. 34 John 10:3; Matthew 25:14–30; Luke 12:36–40; Matthew 24:45–47; 1 Corinthians 15:58
  33. 35 Matthew 24:42; Mark 13:33; Matthew 24:44; Mark 14:30; Mark 6:48
  34. 36 1 Thessalonians 5:6–7; Matthew 24:48–51; Luke 21:34; Romans 13:11–14; Mark 14:40
  35. 37 Luke 12:41–46; Mark 13:33; Mark 13:35

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 13:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVII)

    The advice, Brethren, which ye have just heard Scripture give, when it tells us to watch for the last day, every one should think of as concerning his own last day; lest haply when ye judge or think the last day of the world to be far distant, ye slumber with respect to your own last day.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 13:32 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXVII–XXVIII)

    … of God; while even the Lord, the very Son of God, allowed that the Father alone knows the very day and hour of judgment, when He plainly declares, "But of that day and that hour knoweth no man, neither the Son, but the Father only." If, then, the Son was not ashamed to ascribe the knowledge of that day to …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 13:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVII)

    Ye have heard what Jesus said concerning the last day of this world, "That neither the Angels of heaven, nor the Son knew it, but the Father." Where indeed there is a great difficulty, lest understanding this in a carnal way, we think that the Father knoweth anything which the Son knoweth not.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  4. Quotes verse 13:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXVII)

    "But of that day and hour knoweth no man, no, not the angels of Heaven, neither the Son, but the Father." By saying, not the angels, He stopped their mouths, that they should not seek to learn what these angels know not; and by saying, "neither the Son," forbids them not only to learn, but even to inquire.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 13:32 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    Their tenth objection is the ignorance, and the statement that Of the last day and hour knoweth no man, not even the Son Himself, but the Father. And yet how can Wisdom be ignorant of anything--that is, Wisdom Who made the worlds, Who perfects them, Who remodels them, Who is the Limit of all things that were made, Who knoweth …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)