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Romans · Bible in Basic English

Romans 15 Bible in Basic English

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About BBE
  • Scholarly edition
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Simplified language
  • 1965
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BBE Bible in Basic English
WEB World English Bible (Classic, with Deuterocanon)
1 We who are strong have to be a support to the feeble, and not give pleasure to ourselves.
1 Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
2 Let every one of us give pleasure to his neighbour for his good, to make him strong.
2 Let each one of us please his neighbor for that which is good, to be building him up.
3 For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.
3 For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
4 Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.
4 For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope.
5 Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus:
5 Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus,
6 So that with one mouth you may give glory to the God and Father of our Lord Jesus Christ.
6 that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
7 So then, take one another to your hearts, as Christ took us, to the glory of God.
7 Therefore accept one another, even as Christ also accepted you, to the glory of God.
8 Now I say that Christ has been made a servant of the circumcision to give effect to the undertakings given by God to the fathers,
8 Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
9 And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name.
9 and that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will give praise to you among the Gentiles and sing to your name.”
10 And again he says, Take part, you Gentiles, in the joy of his people.
10 Again he says, “Rejoice, you Gentiles, with his people.”
11 And again, Give praise to the Lord, all you Gentiles; and let all the nations give praise to him.
11 Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.”
12 And again Isaiah says, There will be the root of Jesse, and he who comes to be the ruler over the Gentiles; in him will the Gentiles put their hope.
12 Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”
13 Now may the God of hope make you full of joy and peace through faith, so that all hope may be yours in the power of the Holy Spirit.
13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit.
14 And I myself am certain of you, brothers, that you are full of what is good, complete in all knowledge, able to give direction to one another.
14 I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
15 But I have, in some measure, less fear in writing to you to put these things before you again, because of the grace which was given to me by God,
15 But I write the more boldly to you in part as reminding you, because of the grace that was given to me by God,
16 To be a servant of Christ Jesus to the Gentiles, doing the work of a priest in the good news of God, so that the offering of the Gentiles might be pleasing to God, being made holy by the Holy Spirit.
16 that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
17 So I have pride in Christ Jesus in the things which are God's.
17 I have therefore my boasting in Christ Jesus in things pertaining to God.
18 And I will keep myself from talking of anything but those things which Christ has done by me to put the Gentiles under his rule in word and in act,
18 For I will not dare to speak of any things except those which Christ worked through me for the obedience of the Gentiles, by word and deed,
19 By signs and wonders, in the power of the Holy Spirit; so that from Jerusalem and round about as far as Illyricum I have given all the good news of Christ;
19 in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem and around as far as to Illyricum, I have fully preached the Good News of Christ;
20 Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others;
20 yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation.
21 But as it is said in the holy Writings, They will see, to whom the news of him had not been given, and those to whose ears it had not come will have knowledge.
21 But, as it is written, “They will see, to whom no news of him came. They who haven’t heard will understand.”
22 For which reason I was frequently kept from coming to you:
22 Therefore also I was hindered these many times from coming to you,
23 But now, having no longer any place in these parts and having had for a number of years a great desire to come to you,
23 but now, no longer having any place in these regions, and having these many years a longing to come to you,
24 Whenever I go to Spain (for it is my hope to see you on my way, and to be sent on there by you, if first I may in some measure have been comforted by your company) —
24 whenever I travel to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
25 But now I go to Jerusalem, taking help for the saints.
25 But now, I say, I am going to Jerusalem, serving the saints.
26 For it has been the good pleasure of those of Macedonia and Achaia to send a certain amount of money for the poor among the saints at Jerusalem.
26 For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
27 Yes, it has been their good pleasure; and they are in their debt. For if the Gentiles have had a part in the things of the Spirit which were theirs, it is right for them, in the same way, to give them help in the things of the flesh.
27 Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in material things.
28 So when I have done this, and have given them this fruit of love, I will go on by you into Spain.
28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
29 And I am certain that when I come, I will be full of the blessing of Christ.
29 I know that when I come to you, I will come in the fullness of the blessing of the Good News of Christ.
30 Now I make request to you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you will be working together with me in your prayers to God for me;
30 Now I beg you, brothers, by our Lord Jesus Christ and by the love of the Spirit, that you strive together with me in your prayers to God for me,
31 So that I may be kept safe from those in Judaea who have not put themselves under the rule of God, and that the help which I am taking for Jerusalem may be pleasing to the saints;
31 that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints,
32 So that I may come to you in joy by the good pleasure of God, and have rest with you.
32 that I may come to you in joy through the will of God, and together with you, find rest.
33 Now may the God of peace be with you all. So be it.
33 Now the God of peace be with you all. Amen.
Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Thessalonians 5:14; Romans 14:1; Galatians 6:1–2; 1 Corinthians 9:22; 1 Corinthians 12:22–24
  2. 2 1 Corinthians 10:24; Romans 14:19; Philippians 2:4–5; 1 Corinthians 10:33–11:1; 1 Corinthians 9:19–22
  3. 3 Psalm 69:9; Philippians 2:8; John 5:30; Psalm 89:50–51; John 4:34
  4. 4 1 Corinthians 10:11; 2 Timothy 3:16–17; Romans 4:23–24; 2 Peter 1:20–21; Hebrews 10:35–36
  5. 5 Philippians 2:4–5; Romans 15:13; 1 Peter 3:8; Ephesians 5:2; Romans 12:16
  6. 6 John 10:29–30; Acts 4:24; Ephesians 1:3; Revelation 1:6; 2 Corinthians 11:31
  7. 7 Matthew 10:40; John 13:34; Romans 14:1–3; Romans 5:2; Luke 9:48
  8. 8 Galatians 4:4–5; Matthew 15:24; 2 Corinthians 1:20; John 1:11; Acts 3:25–26
  9. 9 2 Samuel 22:50; Psalm 18:49; Romans 3:29; Matthew 9:8
  10. 10 Psalm 67:3–4; Deuteronomy 32:43; Isaiah 42:10–12; Psalm 138:4–5; Psalm 68:32
  11. 11 Psalm 117:1
  12. 12 Isaiah 11:10; Isaiah 11:1; Matthew 12:21; Revelation 22:16; Revelation 5:5
  13. 13 2 Thessalonians 2:16–17; Romans 12:12; 2 Corinthians 9:8; Galatians 5:22; Romans 14:17
  14. 14 Colossians 3:16; 2 Peter 1:12; 1 John 2:21; 1 Corinthians 8:1; 1 Corinthians 8:7
  15. 15 Romans 12:3; 1 Corinthians 15:10; Romans 1:5; Romans 12:6; 1 Peter 4:10–11
  16. 16 Romans 11:13; Romans 1:1; Acts 9:15; 2 Timothy 1:11; Philippians 2:17
  17. 17 2 Corinthians 2:14–16; 2 Corinthians 12:11–21; 2 Corinthians 7:4; Hebrews 5:1; Philippians 3:3
  18. 18 Acts 15:12; Romans 1:5; Acts 21:19; Proverbs 25:14; Galatians 2:8
  19. 19 2 Corinthians 12:12; Hebrews 2:4; Galatians 3:5; Acts 19:11–12; 2 Timothy 4:17
  20. 20 2 Corinthians 10:13–16; 1 Corinthians 3:9–15; Ephesians 2:20–22
  21. 21 Isaiah 52:15; Isaiah 65:1
  22. 22 Romans 1:13; 1 Thessalonians 2:17–18
  23. 23 Romans 15:32; Romans 1:10–12; Romans 15:29; Acts 19:21; 1 Thessalonians 3:10
  24. 24 Romans 15:28; Romans 1:12; Acts 15:3; 2 Corinthians 1:16; Acts 21:5
  25. 25 Acts 24:17; Acts 19:21; Acts 20:22; Acts 20:16; 1 Corinthians 16:1–3
  26. 26 2 Corinthians 8:1–9; Acts 11:27–30; 2 Corinthians 9:2; James 2:5–6; 2 Corinthians 9:12
  27. 27 Galatians 6:6; 1 Corinthians 9:11; Philemon 19; Romans 11:17
  28. 28 Romans 15:24; Philippians 4:17; Colossians 1:6; Proverbs 19:21; Lamentations 3:37
  29. 29 Ephesians 4:13; Romans 1:10–12; Psalm 16:11; Ephesians 1:3; Ephesians 3:19
  30. 30 Colossians 4:12; 2 Corinthians 1:11; 1 Thessalonians 5:25; 2 Corinthians 4:11; Philippians 2:1
  31. 31 2 Thessalonians 3:2; 2 Corinthians 8:4; Romans 15:25; 2 Corinthians 9:1; Acts 21:17–31
  32. 32 1 Corinthians 16:18; Acts 18:21; Philemon 7; Philemon 20; 2 Corinthians 7:13
  33. 33 2 Corinthians 13:11; Philippians 4:9; 1 Thessalonians 5:23; Romans 16:20; Hebrews 13:20

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 15:8 John Chrysostom, Homilies on Romans (Homily XXVIII)

    Again, he is speaking of Christ's concern for us, still holding to the same topic, and showing what great things He hath done for us, and how "He pleased not Himself." (Rom. xv. 3.) And besides this, there is another point which he makes good, that those of the Gentiles are debtors to a larger amount unto God.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 15:1 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXVI)

    because the Church of Christ hath both strong and weak ones; and cannot be without either strong or weak; whence the Apostle Paul says, "Now we that are strong ought to bear the infirmities of the weak." In that Peter said, "Thou art the Christ, the Son of the living God," he represents the strong: but in that he totters, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Quotes verse 15:12 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)

    … which was produced after the ascension, manifests His equality with the Father; thus saying, "The Lord said unto my Lord, Sit Thou on my right hand." And Isaiah too saith, "He that riseth up to rule over the Gentiles, in Him shall the Gentiles trust." But how saith he that Bethlehem is "not the least among the princes of Judah?" …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 15:12 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    Receive thou therefore Him that was born of David, believing the prophecy which saith, And in that day there shall be a root of Jesse, and He that shall rise to rule over the Gentiles: in Him shall the Gentiles trust.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 15:29 Basil of Caesarea, On the Holy Spirit (Chapter XV)

    … adoption of sons, our liberty to call God our Father, our being made partakers of the grace of Christ, our being called children of light, our sharing in eternal glory, and, in a word, our being brought into a state of all "fulness of blessing," both in this world and in the world to come, of all the good gifts …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)