Proverbs · Updated Brenton English Septuagint

Proverbs 25 Updated Brenton English Septuagint

About LXXUP

Individual translator
OT: Septuagint (Greek)
Septuagint Old Testament (no New Testament)
Formal (word for word)
2020
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

Same Septuagint text as Brenton, with modernised spelling.

LXXUP Updated Brenton English Septuagint

RV1909 Reina-Valera 1909

WEB World English Bible (Classic, with Deuterocanon)

1 These are the miscellaneous instructions of Solomon, which the friends of Hezekiah king of Judea copied out.

1 TAMBIÉN estos son proverbios de Salomón, los cuales copiaron los varones de Ezechîas, rey de Judá.

1 These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

2 The glory of God conceals a matter: But the glory of a king honors business.

2 Gloria de Dios es encubrir la palabra; mas honra del rey es escudriñar la palabra.

2 It is the glory of God to conceal a thing, but the glory of kings is to search out a matter.

3 Heaven is high, and earth is deep, And a king’s heart is unsearchable.

3 Para la altura de los cielos, y para la profundidad de la tierra, y para el corazón de los reyes, no hay investigación.

3 As the heavens for height, and the earth for depth, so the hearts of kings are unsearchable.

4 Beat the drossy silver, And it shall be made entirely pure.

4 Quita las escorias de la plata, y saldrá vaso al fundidor.

4 Take away the dross from the silver, and material comes out for the refiner.

5 Slay the ungodly from before the king, And his throne shall prosper in righteousness.

5 Aparta al impío de la presencia del rey, y su trono se afirmará en justicia.

5 Take away the wicked from the king’s presence, and his throne will be established in righteousness.

6 Be not boastful in the presence of the king, And remain not in the places of princes;

6 No te alabes delante del rey, ni estés en el lugar de los grandes:

6 Don’t exalt yourself in the presence of the king, or claim a place among great men;

7 For [it is] better for thee that it should be said, Come up to me, Than that [one] should humble thee in the presence of the prince; Speak of that which thine eyes have seen.

7 Porque mejor es que se te diga, Sube acá, que no que seas humillado delante del príncipe que miraron tus ojos.

7 for it is better that it be said to you, “Come up here,” than that you should be put lower in the presence of the prince, whom your eyes have seen.

8 Get not suddenly into a quarrel, Lest thou repent at last.

8 No salgas á pleito presto, no sea que no sepas qué hacer al fin, después que tu prójimo te haya dejado confuso.

8 Don’t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you?

9 Whenever thy friend shall reproach thee, Retreat backward, despise [him] not;

9 Trata tu causa con tu compañero y no descubras el secreto á otro.

9 Debate your case with your neighbor, and don’t betray the confidence of another,

10 Lest thy friend continue to reproach thee, So thy quarrel and enmity shall not depart, But shall be to thee like death.

10 No sea que te deshonre el que lo oyere, y tu infamia no pueda repararse.

10 lest one who hears it put you to shame, and your bad reputation never depart.

10a Favor and friendship set [a man] free, Which do thou keep for thyself, lest thou be made liable to reproach; But take heed to thy ways peaceably.

11 [As] a golden apple in a necklace of sardius, So [is it] to speak a [wise] word.

11 Manzana de oro con figuras de plata es la palabra dicha como conviene.

11 A word fitly spoken is like apples of gold in settings of silver.

12 In an earring of gold a precious sardius is also set; [So is] a wise word to an obedient ear.

12 [Como] zarcillo de oro y joyel de oro fino, es el que reprende al sabio que tiene oído dócil.

12 As an earring of gold, and an ornament of fine gold, so is a wise reprover to an obedient ear.

13 As a fall of snow in the time of harvest is good against heat, So a faithful messenger [refreshes] those that send him; For he helps the souls of his employers.

13 Como frío de nieve en tiempo de la siega, [así es] el mensajero fiel á los que lo envían: pues al alma de su señor da refrigerio.

13 As the cold of snow in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the soul of his masters.

14 As winds and clouds and rains are most evident [objects], So is he that boasts of a false gift.

14 [Como] nubes y vientos sin lluvia, [así es] el hombre que se jacta de vana liberalidad.

14 As clouds and wind without rain, so is he who boasts of gifts deceptively.

15 In long-suffering is prosperity to kings, And a soft tongue breaks the bones.

15 Con larga paciencia se aplaca el príncipe; y la lengua blanda quebranta los huesos.

15 By patience a ruler is persuaded. A soft tongue breaks the bone.

16 Having found honey, eat [only] what is enough, Lest haply thou be filled, and vomit it up.

16 ¿Hallaste la miel? come lo que te basta; no sea que te hartes de ella, y la vomites.

16 Have you found honey? Eat as much as is sufficient for you, lest you eat too much, and vomit it.

17 Enter sparingly into thy friend’s house, Lest he be satiated with thy company, and hate thee.

17 Detén tu pie de la casa de tu vecino, porque harto de ti no te aborrezca.

17 Let your foot be seldom in your neighbor’s house, lest he be weary of you, and hate you.

18 [As] a club, and a dagger, and a pointed arrow, So also is a man who bears false witness against his friend.

18 Martillo y cuchillo y saeta aguda, es el hombre que habla contra su prójimo falso testimonio.

18 A man who gives false testimony against his neighbor is like a club, a sword, or a sharp arrow.

19 The way of the wicked and the foot of the transgressor shall perish in an evil day.

19 Diente quebrado y pie resbalador, es la confianza en el prevaricador en tiempo de angustia.

19 Confidence in someone unfaithful in time of trouble is like a bad tooth or a lame foot.

20 As vinegar is bad for a sore, So trouble befalling the body afflicts the heart.

20 El que canta canciones al corazón afligido, [es como] el que quita la ropa en tiempo de frío, ó el que sobre el jabón [echa] vinagre.

20 As one who takes away a garment in cold weather, or vinegar on soda, so is one who sings songs to a heavy heart.

20a As a moth in a garment, and a worm in wood, So the grief of a man hurts the heart.

21 If thine enemy hunger, feed him; If he thirst, give him drink;

21 Si el que te aborrece tuviere hambre, dale de comer pan; y si tuviere sed, dale de beber agua:

21 If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink;

22 For so doing thou shalt heap coals of fire upon his head, And the Lord shall reward thee [with] good.

22 Porque ascuas allegas sobre su cabeza, y Jehová te lo pagará.

22 for you will heap coals of fire on his head, and Yahweh will reward you.

23 The north wind raises clouds; So an impudent face provokes the tongue.

23 El viento del norte ahuyenta la lluvia, y el rostro airado la lengua detractora.

23 The north wind produces rain; so a backbiting tongue brings an angry face.

24 [It is] better to dwell on a corner of the roof, Than with a railing woman in an open house.

24 Mejor es estar en un rincón de casa, que con la mujer rencillosa en espaciosa casa.

24 It is better to dwell in the corner of the housetop than to share a house with a contentious woman.

25 As cold water is agreeable to a thirsting soul, So is a good message from a land far off.

25 [Como] el agua fría al alma sedienta, así son las buenas nuevas de lejanas tierras.

25 Like cold water to a thirsty soul, so is good news from a far country.

26 As if one should stop a well, and corrupt a spring of water, So [is it] unseemly for a righteous man to fall before an ungodly man.

26 [Como] fuente turbia y manantial corrompido, [es] el justo que cae delante del impío.

26 Like a muddied spring and a polluted well, so is a righteous man who gives way before the wicked.

27 [It is] not good to eat much honey; But it is right to honor venerable sayings.

27 Comer mucha miel no es bueno: ni el buscar la propia gloria es gloria.

27 It is not good to eat much honey, nor is it honorable to seek one’s own honor.

28 As a city whose walls are broken down, and which is unfortified, So is a man who does anything without counsel.

28 [Como] ciudad derribada y sin muro, es el hombre cuyo espíritu no tiene rienda.

28 Like a city that is broken down and without walls is a man whose spirit is without restraint.

Cross references (27)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Quotes verse 25:21 Augustine of Hippo, Our Lord's Sermon on the Mount (Book II)
… that the enemy should not know when we do our alms, how shall we do with the enemy himself so as to fulfil that precept, "If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink"?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

Old Testament

What the Fathers said