1 And it came to pass in the days of Ahaz [the son] of Jotham, the son of Uzziah, king of Judah, there came up Rezin king of Aram, and Pekah son of Remaliah, king of Israel, against Jerusalem to war against it, but they could not take it. 2 And a message was brought to the house of David, saying, Aram has conspired with Ephraim. And his soul was amazed, and the soul of his people, as in a wood a tree is moved by the wind. 3 And the Lord said to Isaiah, Go forth to meet Ahaz, thou, and thy son Jashub who is left, to the pool of the upper way of the fuller’s field. 4 And thou shalt say to him, Take care to be quiet, and fear not, neither let thy soul be disheartened because of these two smoking firebrands: for when my fierce anger is over, I will heal again. 5 And [as for] the son of Aram, and the son of Remaliah, forasmuch as they have devised an evil counsel, [saying], 6 We will go up against Judea, and having conferred with them we will turn them away to our side, and we will make the son of Tabeel king of it; 7 thus saith the Lord of hosts, This counsel shall not abide, nor come to pass. 8 But the head of Aram is Damascus, and the head of Damascus, Rezin; and yet within sixty and five years the kingdom of Ephraim shall cease from [being] a people. 9 And the head of Ephraim is Samaria, and the head of Samaria the son of Remaliah: but if ye believe not, neither will ye at all understand. 10 And the Lord again spoke to Ahaz, saying, 11 Ask for thyself a sign of the Lord thy God, in the depth or in the height. 12 And Ahaz said, I will not ask, neither will I tempt the Lord. 13 And he said, Hear ye now, O house of David; is it a little thing for you to contend with men? and how do ye contend against the Lord? 14◆ Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and thou shalt call his name Immanuel. 15 Butter and honey shall he eat, before he knows either to prefer evil, [or] choose the good. 16 For before the child shall know good or evil, he refuses evil, to choose the good; and the land shall be forsaken which thou art afraid of because of the two kings. 17 But God shall bring upon thee, and upon thy people, and upon the house of thy father, days which have never come, from the day that Ephraim took away from Judah the king of the Assyrians. 18 And it shall come to pass in that day that the Lord shall hiss for the flies, which [insect] shall rule over a part of the river of Egypt, and for the bee which is in the land of the Assyrians. 19 And they all shall enter into the clefts of the land, and into the holes of the rocks, and into the caves, and into every ravine. 20 In that day the Lord shall shave with the hired razor of the king of Assyria beyond the river the head, and the hairs of the feet, and will remove the beard. 21 And it shall come to pass in that day, [that] a man shall rear a heifer, and two sheep. 22 And it shall come to pass from their drinking an abundance of milk, [that] everyone that is left on the land shall eat butter and honey. 23 And it shall come to pass in that day, [for] every place where there shall be a thousand vines at a thousand shekels, they shall become barren land and thorns. 24 [Men] shall enter thither with arrow and bow; for all the land shall be [barren] ground and thorns. 25 And every mountain shall be certainly plowed: there shall no fear come thither: for there shall be from [among] the [barren] ground and thorns that whereon cattle shall feed and oxen shall tread.
Isaiah · Updated Brenton English Septuagint
Isaiah 7 Updated Brenton English Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Same Septuagint text as Brenton, with modernised spelling.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Ahaz
A faithless king who courted Assyria and even sacrificed his own son.
Cited in the guide: 2 Kings 16; 2 Chron. 28; Isa. 7:14; Matt. 1:9
Tabeal
Named only as the father of a man Aram and Ephraim planned to install as king over Judah.
Cited in the guide: Isaiah 7:6
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Kings 15:37; 2 Kings 16:1; Isaiah 7:4–9; Isaiah 8:6; Psalm 83:3–5
- 2 Isaiah 8:12; Isaiah 7:13; Isaiah 9:9; Proverbs 28:1; 2 Kings 7:6–7
- 3 2 Kings 18:17; Isaiah 36:2; Romans 9:27; Isaiah 6:13; Isaiah 10:21
- 4 Isaiah 35:4; Lamentations 3:26; Deuteronomy 20:3; Matthew 24:6; Isaiah 30:15
- 5 Psalm 83:3–4; Zechariah 1:15; Psalm 2:2; Nahum 1:11
- 7 Isaiah 8:10; Lamentations 3:37; Isaiah 46:10–11; Psalm 33:11; Proverbs 21:30
- 8 Isaiah 17:1–3; Genesis 14:15; 2 Samuel 8:6; Hosea 1:6–10; 2 Kings 17:5–23
- 9 Hebrews 11:6; Romans 11:20; 2 Chronicles 20:20; 1 John 5:10; Acts 27:25
- 10 Isaiah 8:5; Isaiah 1:5; Isaiah 10:20; Hosea 13:2; Isaiah 1:13
- 11 Isaiah 37:30; Isaiah 38:7–8; 2 Kings 19:29; Judges 6:36–40; Isaiah 38:22
- 12 2 Kings 16:15; Acts 5:9; Ezekiel 33:31; Malachi 3:15; Deuteronomy 6:16
- 13 Isaiah 43:24; Malachi 2:17; Hebrews 3:10; Jeremiah 6:11; Isaiah 63:10
- 14 Matthew 1:23; Isaiah 9:6; Luke 1:31; John 1:1–2; John 1:14
- 15 Isaiah 7:22; Amos 5:15; Philippians 1:9–10; Matthew 3:4; Romans 12:9
- 16 Isaiah 8:4; Deuteronomy 1:39; 2 Kings 16:9; Hosea 5:9; Amos 1:3–5
- 17 Isaiah 8:7–8; Isaiah 10:5–6; Isaiah 36:1–22; 2 Chronicles 33:11; 2 Chronicles 32:1–33
- 18 Isaiah 5:26; Deuteronomy 1:44; Isaiah 31:1; Deuteronomy 7:20; Joshua 24:12
- 19 Isaiah 2:19; Jeremiah 16:16; Isaiah 2:21; Micah 7:17; 2 Chronicles 33:11
- 20 Isaiah 8:7; Ezekiel 29:18; Ezekiel 5:1–4; Isaiah 10:15; Jeremiah 27:6–7
- 21 Isaiah 5:17; Jeremiah 39:10; Isaiah 17:2; Isaiah 37:30; Isaiah 7:25
- 22 Isaiah 7:15; Matthew 3:4; 2 Samuel 17:29
- 23 Isaiah 5:6; Song of Songs 8:11–12; Matthew 21:33; Hebrews 6:8; Jeremiah 4:26
- 24 Genesis 27:3
- 25 Isaiah 13:20–22; Isaiah 17:2; Isaiah 5:17; Isaiah 7:21–22; Zephaniah 2:6
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Isaiah 7:14: “a virgin” or “the young woman”?
The Hebrew text of Isaiah 7:14 says ha-almah, “the young woman.” The Greek Septuagint, translated by Jews before the time of Christ, says hē parthenos, “the virgin,” and St Matthew quotes that Greek wording (Matthew 1:23). The Orthodox Church reads the Septuagint here, as the Apostles did. The faith in the virgin birth does not rest on one Hebrew word, but the word still deserves an honest look.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And hear again how Isaiah in express words foretold that He should be born of a virgin; for he spoke thus: "Behold, a virgin shall conceive, and bring forth a son, and they shall say for His name, God with us.' " For things which were incredible and seemed impossible with men, these God predicted by the Spirit of prophecy …
5. And when He says, "Hear, O house of David," He performed the part of one indicating that He whom God promised David that He would raise up from the fruit of his belly (ventris) an eternal King, is the same who was born of the Virgin, herself of the lineage of David.
For so had the prophet foretold: "Behold, a virgin shall conceive in the womb, and bring forth a Son, and they shall call His name Immanuel, which, being interpreted, is, God with us." He did many miracles that He might commend God in Himself, some of which, even as many as seemed sufficient to proclaim Him, are contained in the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For he doth not merely say, "Behold, the Virgin shall be with child," but having first said, "Behold, the Lord Himself shall give you a sign," then he subjoins, "Behold, the Virgin shall be with child." Whereas, if she that was to give birth was not a virgin, but this happened in the way of marriage, what sort of sign …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
the virgin shall conceive in her womb, and shall bring forth a Son, and they shall call His name Emmanuel.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)