Proverbs · Updated Brenton English Septuagint
Proverbs 9 Updated Brenton English Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Same Septuagint text as Brenton, with modernised spelling.
1 Wisdom has built a house for herself, And set up seven pillars.
1 Wisdom has built her house. She has carved out her seven pillars.
2 She has killed her beasts; She has mingled her wine in a bowl, And prepared her table.
2 She has prepared her meat. She has mixed her wine. She has also set her table.
3 She has sent forth her servants, Calling with a loud proclamation to the feast, saying,
3 She has sent out her maidens. She cries from the highest places of the city:
4 Whoso is foolish, let him turn aside to me: And to them that want understanding she says,
4 “Whoever is simple, let him turn in here!” As for him who is void of understanding, she says to him,
5 Come, eat of my bread, And drink wine which I have mingled for you.
5 “Come, eat some of my bread, Drink some of the wine which I have mixed!
6 Leave folly, that ye may reign forever; And seek wisdom, And improve understanding by knowledge.
6 Leave your simple ways, and live. Walk in the way of understanding.”
7 He that reproves evil [men] shall get dishonor to himself; And he that rebukes an ungodly [man] shall disgrace himself.
7 One who corrects a mocker invites insult. One who reproves a wicked man invites abuse.
8 Rebuke not evil [men], lest they should hate thee: Rebuke a wise [man], and he will love thee.
8 Don’t reprove a scoffer, lest he hate you. Reprove a wise person, and he will love you.
9 Give an opportunity to a wise [man], and he will be wiser: Instruct a just man, and he will receive more [instruction].
9 Instruct a wise person, and he will be still wiser. Teach a righteous person, and he will increase in learning.
10 The fear of the Lord is the beginning of wisdom, And the counsel of saints is understanding:
10 The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding.
10a For to know the law is [the character] of a sound mind.
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11 For in this way thou shalt live long, And years of thy life shall be added to thee.
11 For by me your days will be multiplied. The years of your life will be increased.
12 Son, if thou be wise for thyself, thou shalt also be wise for thy neighbors; And if thou shouldest prove wicked, thou alone wilt bear the evil.
12 If you are wise, you are wise for yourself. If you mock, you alone will bear it.
12a He that stays himself upon falsehoods, attempts to rule the winds, And the same will pursue birds in their flight:
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12b For he has forsaken the ways of his own vineyard, And he has caused the axles of his own husbandry to go astray;
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12c And he goes through a dry desert, And a [land] appointed to drought, And he gathers barrenness with his hands.
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13 A foolish and bold woman, who knows not modesty, Comes to want a morsel.
13 The foolish woman is loud, undisciplined, and knows nothing.
14 She sits at the doors of her house, On a seat openly in the streets,
14 She sits at the door of her house, on a seat in the high places of the city,
15 Calling to passers by, And to those that are going right on their ways;
15 to call to those who pass by, who go straight on their ways,
16 [saying], Whoso is most senseless of you, let him turn aside to me; And I exhort those that want prudence, saying,
16 “Whoever is simple, let him turn in here.” As for him who is void of understanding, she says to him,
17 Take and enjoy secret bread, And the sweet water of theft.
17 “Stolen water is sweet. Food eaten in secret is pleasant.”
18 But he knows that mighty men die by her, And he falls in with a snare of hell.
18 But he doesn’t know that the departed spirits are there, that her guests are in the depths of Sheol.
18a But hasten away, delay not in the place, Neither fix thine eye upon her:
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18b For thus shalt thou go through strange water;
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18c But do thou abstain from strange water, And drink not of a strange fountain,
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18d That thou mayest live long, And years of life may be added to thee.
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Cross references (26)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 16:18; Revelation 3:12; Galatians 2:9; 1 Peter 2:5–6; Ephesians 2:20–22
- 2 Matthew 22:3–14; Isaiah 25:6; Luke 14:16–17; Proverbs 9:5; Proverbs 23:30
- 3 Proverbs 9:14; Proverbs 8:1–3; Matthew 22:3–4; Psalm 68:11; Proverbs 1:20–23
- 4 Proverbs 6:32; Matthew 11:25; Proverbs 8:5; Proverbs 9:16; Revelation 22:17
- 5 John 6:27; Song of Songs 5:1; Proverbs 9:17; Jeremiah 31:12–14; Matthew 26:26–28
- 6 Proverbs 13:20; Proverbs 4:11; Luke 13:24; 2 Corinthians 6:17; Proverbs 4:14–15
- 7 Proverbs 15:12; Proverbs 23:9; 2 Chronicles 36:16; 2 Chronicles 25:15–16; 2 Chronicles 24:20–22
- 8 Proverbs 13:18; Psalm 141:5; Proverbs 23:9; Proverbs 15:12; Proverbs 29:1
- 9 Proverbs 1:5; 1 John 5:13; Matthew 13:11–12; Proverbs 25:12; 1 John 2:20–21
- 10 Psalm 111:10; Job 28:28; Proverbs 1:7; Ecclesiastes 12:13; Proverbs 2:5
- 11 Proverbs 10:27; Proverbs 3:2; Proverbs 3:16; Deuteronomy 6:2
- 12 Job 22:2–3; Ezekiel 18:20; 2 Peter 3:3–4; Job 22:21; Proverbs 16:26
- 13 Proverbs 7:11; Proverbs 5:6; Proverbs 21:19; 1 Timothy 6:4; Proverbs 21:9
- 14 Proverbs 9:3; Proverbs 7:10–12
- 15 Proverbs 7:25–27; Proverbs 23:27–28; Proverbs 7:13–15
- 16 Proverbs 9:4
- 17 Proverbs 20:17; Proverbs 23:31–32; Proverbs 30:20; James 1:14–15; Genesis 3:6
- 18 Proverbs 7:27; Proverbs 2:18–19; Proverbs 5:5; Psalm 82:5; Proverbs 1:7
- 10a Psalm 111:10; Job 28:28; Proverbs 1:7; Ecclesiastes 12:13; Proverbs 2:5
- 12a Job 22:2–3; Ezekiel 18:20; 2 Peter 3:3–4; Job 22:21; Proverbs 16:26
- 12b Job 22:2–3; Ezekiel 18:20; 2 Peter 3:3–4; Job 22:21; Proverbs 16:26
- 12c Job 22:2–3; Ezekiel 18:20; 2 Peter 3:3–4; Job 22:21; Proverbs 16:26
- 18a Proverbs 7:27; Proverbs 2:18–19; Proverbs 5:5; Psalm 82:5; Proverbs 1:7
- 18b Proverbs 7:27; Proverbs 2:18–19; Proverbs 5:5; Psalm 82:5; Proverbs 1:7
- 18c Proverbs 7:27; Proverbs 2:18–19; Proverbs 5:5; Psalm 82:5; Proverbs 1:7
- 18d Proverbs 7:27; Proverbs 2:18–19; Proverbs 5:5; Psalm 82:5; Proverbs 1:7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Now, "the fear of the Lord is the beginning of wisdom;" the sense of sin leads to repentance, and God bestows His compassion upon those who are penitent.
Woe, woe, by what steps was I dragged down "to the depths of hell!" --toiling and turmoiling through want of Truth, when I sought after Thee, my God,--to Thee I confess it, who hadst mercy on me when I had not yet confessed,--sought after Thee not according to the understanding of the mind, in which Thou desiredst that I should …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
With respect to the star, we have said these things, and yet more perhaps may be said by you; for, it is said, "Give occasion to a wise man, and he will be yet wiser:" but we must now come to the beginning of what hath been read.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Again, we call "beginning" the essential and first part from which a thing proceeds, such as the foundation of a house, the keel of a vessel; it is in this sense that it is said, "The fear of the Lord is the beginning of wisdom," that is to say that piety is, as it were, the groundwork and foundation of …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
I came upon that bold woman, who "is simple, and knoweth nothing," the enigma of Solomon, sitting "at the door of the house on a seat," and saying, "Stolen waters are sweet, and bread eaten in secret is pleasant." This woman seduced me, because she found my soul beyond its portals, dwelling in the eye of my flesh, and thinking …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)