Isaiah · Brenton's English Septuagint
Isaiah 2 Brenton's English Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (2)
- Square brackets mark words Brenton supplied for English sense.
- Old Testament only (no New Testament). First printed 1844; the 1851 edition added the deuterocanonical books.
1 The word which came to Esaias the son of Amos concerning Judea, and concerning Jerusalem.
1 This is what Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2 For in the last days the mountain of the Lord shall be glorious, and the house of God [shall be] on the top of the mountains, and it shall be exalted above the hills; and all nations shall come to it.
2 It shall happen in the latter days, that the mountain of Yahweh’s house shall be established on the top of the mountains, and shall be raised above the hills; and all nations shall flow to it.
3 And many nations shall go and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will tell us his way, and we will walk in it: for out of Sion shall go forth the law, and the word of the Lord out of Jerusalem.
3 Many peoples shall go and say, “Come, let’s go up to the mountain of Yahweh, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths.” For the law shall go out of Zion, and Yahweh’s word from Jerusalem.
4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plough-shares, and their spears into sickles: and nation shall not take up sword against nation, neither shall they learn to war any more.
4 He will judge between the nations, and will decide concerning many peoples. They shall beat their swords into plowshares, and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.
5 And now, O house of Jacob, come, [and] let us walk in the light of the Lord.
5 House of Jacob, come, and let’s walk in the light of Yahweh.
6 For he has forsaken his people the house of Israel, because their land is filled as at the beginning with divinations, as the [land] of the Philistines, and many strange children were born to them.
6 For you have forsaken your people, the house of Jacob, because they are filled from the east, with those who practice divination like the Philistines, and they clasp hands with the children of foreigners.
7 For their land is filled with silver and gold, and there was no number of their treasures; their land also is filled with horses, and there was no number of their chariots.
7 Their land is full of silver and gold, neither is there any end of their treasures. Their land also is full of horses, neither is there any end of their chariots.
8 And the land is filled with abominations, [even] the works of their hands; and they have worshipped [the works] which their fingers made.
8 Their land also is full of idols. They worship the work of their own hands, that which their own fingers have made.
9 And the mean man bowed down, and the great man was humbled: and I will not pardon them.
9 Man is brought low, and mankind is humbled; therefore don’t forgive them.
10 Now therefore enter ye into the rocks, and hide yourselves in the earth, for fear of the Lord, and by reason of the glory of his might, when he shall arise to strike terribly the earth.
10 Enter into the rock, and hide in the dust, from before the terror of Yahweh, and from the glory of his majesty.
11 For the eyes of the Lord are high, but man is low; and the haughtiness of men shall be brought low, and the Lord alone shall be exalted in that day.
11 The lofty looks of man will be brought low, the arrogance of men will be bowed down, and Yahweh alone will be exalted in that day.
12 For the day of the Lord of hosts shall be upon every one that is proud and haughty, and upon every one that is high and towering, and they shall be brought down;
12 For there will be a day of Yahweh of Armies for all that is proud and arrogant, and for all that is lifted up, and it shall be brought low—
13 and upon every cedar of Libanus, of them that are high and towering, and upon every oak of Basan,
13 for all the cedars of Lebanon, that are high and lifted up, for all the oaks of Bashan,
14 and upon every high mountain, and upon every high hill,
14 for all the high mountains, for all the hills that are lifted up,
15 and upon every high tower, and upon every high wall,
15 for every lofty tower, for every fortified wall,
16 and upon every ship of the sea, and upon every display of fine ships.
16 for all the ships of Tarshish, and for all pleasant imagery.
17 And every man shall be brought low, and the pride of men shall fall: and the Lord alone shall be exalted in that day.
17 The loftiness of man shall be bowed down, and the arrogance of men shall be brought low; and Yahweh alone shall be exalted in that day.
18 And they shall hide all [idols] made with hands,
18 The idols shall utterly pass away.
19 having carried [them] into the caves, and into the clefts of the rocks, and into the caverns of the earth, for fear of the Lord, and by reason of the glory of his might, when he shall arise to strike terribly the earth.
19 Men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Yahweh, and from the glory of his majesty, when he arises to shake the earth mightily.
20 For in that day a man shall cast forth his silver and gold abominations, which they made [in order] to worship vanities and bats;
20 In that day, men shall cast away their idols of silver and their idols of gold, which have been made for themselves to worship, to the moles and to the bats,
21 to enter into the caverns of the solid rock, and into the clefts of the rocks, for fear of the Lord, and by reason of the glory of his might, when he shall arise to strike terribly the earth.
21 to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Yahweh, and from the glory of his majesty, when he arises to shake the earth mightily. 22 Stop trusting in man, whose breath is in his nostrils; for of what account is he?
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 1:1; Isaiah 13:1; Amos 1:1; Micah 1:1; Habakkuk 1:1
- 2 Micah 4:1–3; Isaiah 56:7; Zechariah 8:3; Isaiah 27:13; Revelation 11:15
- 3 Jeremiah 50:4–5; Zechariah 8:20–23; Luke 24:47; Isaiah 51:4–5; Psalm 110:2
- 4 Hosea 2:18; Micah 4:3; Zechariah 9:10; Isaiah 11:6–9; Isaiah 60:17–18
- 5 Ephesians 5:8; Luke 1:79; 1 John 1:7; Isaiah 60:19–20; John 12:35–36
- 6 Romans 11:20; Deuteronomy 18:10–14; 2 Kings 1:2; 1 Chronicles 10:13; Leviticus 20:6
- 7 Isaiah 31:1; Deuteronomy 17:16–17; Psalm 20:7; Isaiah 30:16; Micah 5:10
- 8 Psalm 115:4–8; Revelation 9:20; Isaiah 37:19; Jeremiah 2:28; Jeremiah 11:13
- 9 Isaiah 5:15; Mark 3:29; Joshua 24:19; Nehemiah 4:5; Jeremiah 18:23
- 10 Revelation 6:15–16; Isaiah 2:19–21; Hosea 10:8; Luke 23:30; Revelation 15:3–4
- 11 Isaiah 5:15–16; Psalm 18:27; Isaiah 2:17; Isaiah 12:4; Isaiah 24:21
- 12 Malachi 4:1; Isaiah 23:9; Luke 14:11; Proverbs 16:5; Daniel 4:37
- 13 Zechariah 11:1–2; Isaiah 14:8; Amos 2:5; Isaiah 37:24; Ezekiel 31:3–12
- 14 Isaiah 40:4; Isaiah 30:25; Psalm 110:5–6; 2 Corinthians 10:5; Psalm 68:16
- 15 Isaiah 25:12
- 16 1 Kings 10:22; Isaiah 23:1; Psalm 47:7; Isaiah 60:9; Revelation 18:11
- 17 Isaiah 2:11; Jeremiah 48:29–30; Isaiah 13:11; Ezekiel 28:2–7
- 18 Ezekiel 37:23; Zechariah 13:2; Isaiah 27:9; Zephaniah 1:3; Ezekiel 36:25
- 19 Isaiah 2:10; Luke 23:30; Hosea 10:8; Isaiah 2:21; Revelation 6:12–15
- 20 Isaiah 30:22; Isaiah 31:7; Philippians 3:7–8; Hosea 14:8; Isaiah 46:6
- 21 Isaiah 2:19; Job 30:6; Exodus 33:22; Song of Songs 2:14; Isaiah 2:10
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… let him draw near to the servant of God;" and, "Woe unto you, for ye shall wax old as doth a garment, and the moth shall eat you up;" and, "All flesh shall be humbled, and the Lord alone shall be exalted in the highest," --it is thus indicated that, after His passion and ascension, God shall cast down under …
… the mountain of the Lord, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for out of Sion shall go forth the law, and the word of the Lord from Jerusalem." This way, therefore, is not the property of one, but of all nations.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Where, O Grave, is thy sting?" And another again, declaring glad tidings of the most profound peace, said, "They shall beat their swords into ploughshares, and their spears into pruning hooks." And while one calls on Jerusalem, saying, "Rejoice greatly, O daughter of Sion, for lo!
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Of this the blessed Esaias prophesying of old time said, And on this mountain,--(now he calls the Church a mountain elsewhere also, as when he says, In the last days the mountain of the Lord's house shall be manifest;)--on this mountain shall the Lord make unto all nations a feast; they shall drink wine, they shall drink gladness, they …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… "For out of Zion shall go forth the law, and the word of the Lord from Jerusalem; and He shall rebuke many people; and they shall break down their swords into ploughshares, and their spears into pruning-hooks, and they shall no longer learn to fight." If therefore another law and word, going forth from Jerusalem, brought in such a [reign …