Ezekiel · Catholic Public Domain Version
Ezekiel 14 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 And men among the elders of Israel came to me, and they sat down before me.
1 Then some of the elders of Israel came to me and sat before me.
2 And the word of the Lord came to me, saying:
2 Yahweh’s word came to me, saying,
3 “Son of man, these men have placed their uncleanness in their hearts, and they have stationed the scandal of their iniquities before their face. So why should I respond when they inquire of me?
3 “Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face. Should I be inquired of at all by them?
4 Because of this, speak to them, and you shall say to them: Thus says the Lord God: The man, the man of the house of Israel, who places his uncleanness in his heart, and who stations the scandal of his iniquities before his face, and who approaches a prophet, so as to inquire of me through him: I, the Lord, will respond to him in accord with the multitude of his uncleannesses,
4 Therefore speak to them and tell them, ‘The Lord Yahweh says: “Every man of the house of Israel who takes his idols into his heart and puts the stumbling block of his iniquity before his face then comes to the prophet, I Yahweh will answer him there according to the multitude of his idols,
5 so that the house of Israel may be seized within their own heart, by which they have withdrawn from me to all their idols.
5 that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.”’
6 Because of this, say to the house of Israel: Thus says the Lord God: Be converted, and withdraw from your idols, and turn your faces away from all your abominations.
6 “Therefore tell the house of Israel, ‘The Lord Yahweh says: “Return, and turn yourselves from your idols! Turn away your faces from all your abominations.
7 For the man, the man of the house of Israel, and the new arrival among the converts who may be in Israel, if he is alienated from me, and he sets his idols in his heart, and he stations the scandal of his iniquity before his face, and he approaches the prophet, so that he may inquire of me through him: I, the Lord, will respond to him through myself.
7 “‘“For everyone of the house of Israel, or of the strangers who live in Israel, who separates himself from me and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me, I Yahweh will answer him by myself.
8 And I will set my face against that man, and I will make him an example and a proverb. And I will perish him from the midst of my people. And you shall know that I am the Lord.
8 I will set my face against that man and will make him an astonishment, for a sign and a proverb, and I will cut him off from among my people. Then you will know that I am Yahweh.
9 And when a prophet has gone astray and has spoken a word: I, the Lord, have deceived that prophet. And I will extend my hand over him, and I will wipe him away from the midst of my people, Israel.
9 “‘“If the prophet is deceived and speaks a word, I, Yahweh, have deceived that prophet, and I will stretch out my hand on him, and will destroy him from among my people Israel.
10 And they shall bear their iniquity. In accord with the iniquity of the one who inquires, so shall the iniquity of the prophet be.
10 They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him,
11 So may the house of Israel no longer go astray from me, nor be polluted by all their transgressions. Instead, may they be my people, and may I be their God, says the Lord of hosts.”
11 that the house of Israel may no more go astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God,” says the Lord Yahweh.’”
12 And the word of the Lord came to me, saying:
12 Yahweh’s word came to me, saying,
13 “Son of man, when a land will have sinned against me, so that it transgresses grievously, I will extend my hand over it, and I will crush the staff of its bread. And I will send a famine upon it, and I will destroy from it both man and beast.
13 “Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread and send famine on it, and cut off from it man and animal—
14 And if these three men, Noah, Daniel, and Job, were in it, they would deliver their own souls by their justice, says the Lord of hosts.
14 though these three men, Noah, Daniel, and Job, were in it, they would deliver only their own souls by their righteousness,” says the Lord Yahweh.
15 And if I also lead in very harmful beasts upon the land, so that I devastate it, and it becomes impassable, so that no one may cross through it because of the beasts,
15 “If I cause evil animals to pass through the land, and they ravage it and it is made desolate, so that no man may pass through because of the animals—
16 if these three men were in it, as I live, says the Lord God, they will deliver neither sons, nor daughters. But only they themselves will be delivered, for the land shall be desolated.
16 though these three men were in it, as I live,” says the Lord Yahweh, “they would deliver neither sons nor daughters. They only would be delivered, but the land would be desolate.
17 Or if I lead in the sword upon that land, and if I say to the sword, ‘Pass through the land,’ and so I destroy from it both man and beast,
17 “Or if I bring a sword on that land, and say, ‘Sword, go through the land, so that I cut off from it man and animal’—
18 and if these three men were in its midst, as I live, says the Lord God, they will deliver neither sons, nor daughters, but only they themselves will be delivered.
18 though these three men were in it, as I live,” says the Lord Yahweh, “they would deliver neither sons nor daughters, but they only would be delivered themselves.
19 Then, if I also send the pestilence upon that land, and I pour out my indignation upon it with blood, so that I take away from it both man and beast,
19 “Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal—
20 and if Noah, and Daniel, and Job were in its midst, as I live, says the Lord God, they will deliver neither son, nor daughter, but they will deliver only their own souls by their justice.
20 though Noah, Daniel, and Job, were in it, as I live,” says the Lord Yahweh, “they would deliver neither son nor daughter; they would deliver only their own souls by their righteousness.”
21 For thus says the Lord God: Even though I will send upon Jerusalem my four most grievous judgments, sword and famine and harmful beasts and pestilence, so that I destroy from it both man and beast,
21 For the Lord Yahweh says: “How much more when I send my four severe judgments on Jerusalem—the sword, the famine, the evil animals, and the pestilence—to cut off from it man and animal!
22 yet still there shall be left within it some who will be saved, who shall lead away their own sons and daughters. Behold, they will enter to you, and you will see their way and their accomplishments. And you shall be consoled concerning the evil that I have brought upon Jerusalem, concerning all the things that I have brought to bear upon it.
22 Yet, behold, there will be left a remnant in it that will be carried out, both sons and daughters. Behold, they will come out to you, and you will see their way and their doings. Then you will be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.
23 And they shall console you, when you see their ways and their accomplishments. And you shall know that I have not acted to no purpose in all that I have done within it, says the Lord God.”
23 They will comfort you, when you see their way and their doings; then you will know that I have not done all that I have done in it without cause,” says the Lord Yahweh.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Daniel
A young man of Judah taken to Babylon, renamed Belteshazzar, who interpreted dreams and visions and served the kings of Babylon and Persia.
Cited in the guide: Ezekiel 14:14; Daniel 1:6; Daniel 1:7
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ezekiel 8:1; 2 Kings 6:32; Isaiah 29:13; Ezekiel 20:1; Ezekiel 33:31
- 2 Amos 3:7; 1 Kings 14:4
- 3 Ezekiel 14:7; Ezekiel 7:19; Ezekiel 20:16; Ezekiel 20:3; Isaiah 1:15
- 4 Ezekiel 14:7; Isaiah 66:4; Ezekiel 3:17–21; Isaiah 3:11; 2 Kings 1:16
- 5 Isaiah 1:4; Zechariah 11:8; Ezekiel 14:9–10; Jeremiah 2:11–13; Deuteronomy 32:15–16
- 6 Ezekiel 18:30; James 4:8–10; Lamentations 3:39–41; Ezekiel 36:31–32; Isaiah 30:22
- 7 Exodus 12:48; Isaiah 58:1–2; Leviticus 24:22; Hosea 4:14; Jeremiah 37:1–3
- 8 Ezekiel 15:7; Jeremiah 44:11; Ezekiel 5:15; Leviticus 17:10; Isaiah 65:15
- 9 Ezekiel 20:25; Jeremiah 4:10; Isaiah 9:21; Jeremiah 14:15; Isaiah 63:16
- 10 Ezekiel 23:49; Jeremiah 8:11–12; Micah 7:9; Jeremiah 14:15; Deuteronomy 17:2–7
- 11 Ezekiel 37:23; Ezekiel 48:11; Ezekiel 44:10; Revelation 21:7; Jeremiah 11:4
- 13 Ezekiel 4:16; Leviticus 26:26; Isaiah 3:1; Ezekiel 14:21; Ezekiel 15:8
- 14 Ezekiel 14:20; Jeremiah 15:1; Ezekiel 28:3; Genesis 7:1; Job 1:1
- 15 Ezekiel 5:17; Leviticus 26:22; Jeremiah 15:3; 2 Kings 17:25; 1 Kings 20:36
- 16 Genesis 19:29; Job 22:20; Ezekiel 14:14; Ezekiel 14:18; Acts 27:24
- 17 Ezekiel 21:3–4; Leviticus 26:25; Zephaniah 1:3; Ezekiel 5:12; Jeremiah 47:6
- 19 Ezekiel 38:22; Jeremiah 14:12; 2 Samuel 24:15; Ezekiel 7:8; Ezekiel 5:12
- 20 Ezekiel 14:14; 1 John 3:10; 1 John 3:7; Acts 10:35; Isaiah 3:10
- 21 Ezekiel 33:27; Ezekiel 5:17; Ezekiel 14:17; Ezekiel 14:15; Ezekiel 14:13
- 22 Ezekiel 12:16; Ezekiel 20:43; Hebrews 12:6–11; Jeremiah 30:11; Jeremiah 4:27
- 23 Jeremiah 22:8–9; Revelation 16:6; Ezekiel 8:6–18; Ezekiel 9:8–9; Revelation 15:4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
"Though Moses himself and Samuel stood before me," I would not receive their supplication for these men." Yea, if it be Ezekiel who entreats, he will be told, "Though Noah stand forth, and Job, and Daniel, they shall deliver neither sons nor daughters." Though the patriarch Abraham be supplicating for them that are most incurably diseased, and change not, God …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… at the doors, whether he be old or young; and it is not possible for men after they have gone hence, either to buy oil any more, or to obtain pardon by prayers, though he that entreats be Abraham, or Noah, or Job, or Daniel. While then we have opportunity, let us store up for ourselves beforehand much confidence, let …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)