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Ezekiel · Clementine Vulgate

Ezekiel 14 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
1 Et venerunt ad me viri seniorum Israël, et sederunt coram me.
1 Then some of the elders of Israel came to me and sat before me.
2 Et factus est sermo Domini ad me, dicens:
2 Yahweh’s word came to me, saying,
3 Fili hominis, viri isti posuerunt immunditias suas in cordibus suis, et scandalum iniquitatis suæ statuerunt contra faciem suam: numquid interrogatus respondebo eis?
3 “Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face. Should I be inquired of at all by them?
4 Propter hoc loquere eis, et dices ad eos: Hæc dicit Dominus Deus: Homo, homo de domo Israël, qui posuerit immunditias suas in corde suo, et scandalum iniquitatis suæ statuerit contra faciem suam, et venerit ad prophetam interrogans per eum me: ego Dominus respondebo ei in multitudine immunditiarum suarum,
4 Therefore speak to them and tell them, ‘The Lord Yahweh says: “Every man of the house of Israel who takes his idols into his heart and puts the stumbling block of his iniquity before his face then comes to the prophet, I Yahweh will answer him there according to the multitude of his idols,
5 ut capiatur domus Israël in corde suo, quo recesserunt a me in cunctis idolis suis.
5 that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.”’
6 Propterea dic ad domum Israël: Hæc dicit Dominus Deus: Convertimini, et recedite ab idolis vestris, et ab universis contaminationibus vestris avertite facies vestras.
6 “Therefore tell the house of Israel, ‘The Lord Yahweh says: “Return, and turn yourselves from your idols! Turn away your faces from all your abominations.
7 Quia homo, homo de domo Israël, et de proselytis quicumque advena fuerit in Israël, si alienatus fuerit a me, et posuerit idola sua in corde suo, et scandalum iniquitatis suæ statuerit contra faciem suam, et venerit ad prophetam ut interroget per eum me: ego Dominus respondebo ei per me:
7 “‘“For everyone of the house of Israel, or of the strangers who live in Israel, who separates himself from me and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me, I Yahweh will answer him by myself.
8 et ponam faciem meam super hominem illum, et faciam eum in exemplum et in proverbium, et disperdam eum de medio populi mei: et scietis quia ego Dominus.
8 I will set my face against that man and will make him an astonishment, for a sign and a proverb, and I will cut him off from among my people. Then you will know that I am Yahweh.
9 Et propheta cum erraverit, et locutus fuerit verbum, ego Dominus decepi prophetam illum, et extendam manum meam super illum, et delebo eum de medio populi mei Israël.
9 “‘“If the prophet is deceived and speaks a word, I, Yahweh, have deceived that prophet, and I will stretch out my hand on him, and will destroy him from among my people Israel.
10 Et portabunt iniquitatem suam: juxta iniquitatem interrogantis, sic iniquitas prophetæ erit:
10 They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him,
11 ut non erret ultra domus Israël a me, neque polluatur in universis prævaricationibus suis: sed sint mihi in populum, et ego sim eis in Deum, ait Dominus exercituum.
11 that the house of Israel may no more go astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God,” says the Lord Yahweh.’”
12 Et factus est sermo Domini ad me, dicens:
12 Yahweh’s word came to me, saying,
13 [Fili hominis, terra cum peccaverit mihi, ut prævaricetur prævaricans, extendam manum meam super eam, et conteram virgam panis ejus, et immittam in eam famem, et interficiam de ea hominem et jumentum.
13 “Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread and send famine on it, and cut off from it man and animal—
14 Et si fuerint tres viri isti in medio ejus, Noë, Daniel, et Job, ipsi justitia sua liberabunt animas suas, ait Dominus exercituum.
14 though these three men, Noah, Daniel, and Job, were in it, they would deliver only their own souls by their righteousness,” says the Lord Yahweh.
15 Quod si et bestias pessimas induxero super terram ut vastem eam, et fuerit invia, eo quod non sit pertransiens propter bestias:
15 “If I cause evil animals to pass through the land, and they ravage it and it is made desolate, so that no man may pass through because of the animals—
16 tres viri isti si fuerint in ea, vivo ego, dicit Dominus Deus, quia nec filios nec filias liberabunt, sed ipsi soli liberabuntur, terra autem desolabitur.
16 though these three men were in it, as I live,” says the Lord Yahweh, “they would deliver neither sons nor daughters. They only would be delivered, but the land would be desolate.
17 Vel si gladium induxero super terram illam, et dixero gladio: Transi per terram: et interfecero de ea hominem et jumentum,
17 “Or if I bring a sword on that land, and say, ‘Sword, go through the land, so that I cut off from it man and animal’—
18 et tres viri isti fuerint in medio ejus: vivo ego, dicit Dominus Deus, non liberabunt filios neque filias, sed ipsi soli liberabuntur.
18 though these three men were in it, as I live,” says the Lord Yahweh, “they would deliver neither sons nor daughters, but they only would be delivered themselves.
19 Si autem et pestilentiam immisero super terram illam, et effudero indignationem meam super eam in sanguine, ut auferam ex ea hominem et jumentum,
19 “Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal—
20 et Noë, et Daniel, et Job fuerint in medio ejus: vivo ego, dicit Dominus Deus, quia filium et filiam non liberabunt, sed ipsi justitia sua liberabunt animas suas.
20 though Noah, Daniel, and Job, were in it, as I live,” says the Lord Yahweh, “they would deliver neither son nor daughter; they would deliver only their own souls by their righteousness.”
21 Quoniam hæc dicit Dominus Deus: Quod etsi quatuor judicia mea pessima, gladium, et famem, ac bestias malas, et pestilentiam, immisero in Jerusalem, ut interficiam de ea hominem et pecus,
21 For the Lord Yahweh says: “How much more when I send my four severe judgments on Jerusalem—the sword, the famine, the evil animals, and the pestilence—to cut off from it man and animal!
22 tamen relinquetur in ea salvatio educentium filios et filias: ecce ipsi ingredientur ad vos, et videbitis viam eorum et adinventiones eorum, et consolabimini super malo quod induxi in Jerusalem, in omnibus quæ importavi super eam.
22 Yet, behold, there will be left a remnant in it that will be carried out, both sons and daughters. Behold, they will come out to you, and you will see their way and their doings. Then you will be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.
23 Et consolabuntur vos, cum videritis viam eorum et adinventiones eorum: et cognoscetis quod non frustra fecerim omnia quæ feci in ea, ait Dominus Deus.]
23 They will comfort you, when you see their way and their doings; then you will know that I have not done all that I have done in it without cause,” says the Lord Yahweh.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Daniel

    Exile and interpreter in Babylon

    A young man of Judah taken to Babylon, renamed Belteshazzar, who interpreted dreams and visions and served the kings of Babylon and Persia.

    Cited in the guide: Ezekiel 14:14; Daniel 1:6; Daniel 1:7

Cross references (21)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Ezekiel 8:1; 2 Kings 6:32; Isaiah 29:13; Ezekiel 20:1; Ezekiel 33:31
  2. 2 Amos 3:7; 1 Kings 14:4
  3. 3 Ezekiel 14:7; Ezekiel 7:19; Ezekiel 20:16; Ezekiel 20:3; Isaiah 1:15
  4. 4 Ezekiel 14:7; Isaiah 66:4; Ezekiel 3:17–21; Isaiah 3:11; 2 Kings 1:16
  5. 5 Isaiah 1:4; Zechariah 11:8; Ezekiel 14:9–10; Jeremiah 2:11–13; Deuteronomy 32:15–16
  6. 6 Ezekiel 18:30; James 4:8–10; Lamentations 3:39–41; Ezekiel 36:31–32; Isaiah 30:22
  7. 7 Exodus 12:48; Isaiah 58:1–2; Leviticus 24:22; Hosea 4:14; Jeremiah 37:1–3
  8. 8 Ezekiel 15:7; Jeremiah 44:11; Ezekiel 5:15; Leviticus 17:10; Isaiah 65:15
  9. 9 Ezekiel 20:25; Jeremiah 4:10; Isaiah 9:21; Jeremiah 14:15; Isaiah 63:16
  10. 10 Ezekiel 23:49; Jeremiah 8:11–12; Micah 7:9; Jeremiah 14:15; Deuteronomy 17:2–7
  11. 11 Ezekiel 37:23; Ezekiel 48:11; Ezekiel 44:10; Revelation 21:7; Jeremiah 11:4
  12. 13 Ezekiel 4:16; Leviticus 26:26; Isaiah 3:1; Ezekiel 14:21; Ezekiel 15:8
  13. 14 Ezekiel 14:20; Jeremiah 15:1; Ezekiel 28:3; Genesis 7:1; Job 1:1
  14. 15 Ezekiel 5:17; Leviticus 26:22; Jeremiah 15:3; 2 Kings 17:25; 1 Kings 20:36
  15. 16 Genesis 19:29; Job 22:20; Ezekiel 14:14; Ezekiel 14:18; Acts 27:24
  16. 17 Ezekiel 21:3–4; Leviticus 26:25; Zephaniah 1:3; Ezekiel 5:12; Jeremiah 47:6
  17. 19 Ezekiel 38:22; Jeremiah 14:12; 2 Samuel 24:15; Ezekiel 7:8; Ezekiel 5:12
  18. 20 Ezekiel 14:14; 1 John 3:10; 1 John 3:7; Acts 10:35; Isaiah 3:10
  19. 21 Ezekiel 33:27; Ezekiel 5:17; Ezekiel 14:17; Ezekiel 14:15; Ezekiel 14:13
  20. 22 Ezekiel 12:16; Ezekiel 20:43; Hebrews 12:6–11; Jeremiah 30:11; Jeremiah 4:27
  21. 23 Jeremiah 22:8–9; Revelation 16:6; Ezekiel 8:6–18; Ezekiel 9:8–9; Revelation 15:4

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 14:14 John Chrysostom, Homilies on the Gospel of Matthew (Homily V)

    "Though Moses himself and Samuel stood before me," I would not receive their supplication for these men." Yea, if it be Ezekiel who entreats, he will be told, "Though Noah stand forth, and Job, and Daniel, they shall deliver neither sons nor daughters." Though the patriarch Abraham be supplicating for them that are most incurably diseased, and change not, God …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  2. Quotes verse 14:14 John Chrysostom, Homilies on the Gospel of Matthew (Homily XX)

    … at the doors, whether he be old or young; and it is not possible for men after they have gone hence, either to buy oil any more, or to obtain pardon by prayers, though he that entreats be Abraham, or Noah, or Job, or Daniel. While then we have opportunity, let us store up for ourselves beforehand much confidence, let …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)