1 And the word of the Lord came to me, saying: 2 “Son of man, speak to the sons of your people, and you shall say to them: Concerning the land, when I will have led the sword over it: if the people of the land take a man, one of their least, and appoint him over themselves as a watchman, 3 and if he sees the sword approaching over the land, and he sounds the trumpet, and he announces to the people, 4 then, having heard the sound of the trumpet, whoever he is, if he also does not take care of himself, and the sword arrives and takes him: his blood will be upon his own head. 5 He heard the sound of the trumpet, and he did not take care of himself, so his blood will be upon him. But if he guards himself, he will save his own life. 6 And if the watchman sees the sword approaching, and he does not sound the trumpet, and so the people do not guard themselves, and the sword arrives and takes some of their lives, certainly these have been taken due to their own iniquity. But I will attribute their blood to the hand of the watchman. 7 And as for you, son of man, I have made you a watchman to the house of Israel. Therefore, having heard the word from my mouth, you shall announce it to them from me. 8 When I say to the impious, ‘O impious man, you will die a death,’ if you have not spoken so that the impious man will keep himself from his way, then that impious man will die in his iniquity. But I will attribute his blood to your hand. 9 But if you have announced to the impious man, so that he may be converted from his ways, and he has not converted from his way, then he will die in his iniquity. Yet you will have freed your own soul. 10 You, therefore, O son of man, say to the house of Israel: You have spoken in this way, saying: ‘Our iniquities and our sins are upon us, and we waste away in them. So then, how would we be able to live?’ 11 Say to them: As I live, says the Lord God, I do not desire the death of the impious, but that the impious should convert from his way and live. Be converted, be converted from your evil ways! For why should you die, O house of Israel? 12 And as for you then, son of man, say to the sons of your people: The justice of the just man will not deliver him, on whatever day he will have sinned. And the impiety of the impious man will not harm him, on whatever day he will have been converted from his impiety. And the just man will not be able to live by his justice, on whatever day he will have sinned. 13 Even now, if I say to the just man that he shall certainly live, and so, with confidence in his justice, he commits iniquity, all his justices will be delivered into oblivion, and by his iniquity, which he has done, by this he shall die. 14 And if I say to the impious man, ‘You shall certainly die,’ and yet he repents from his sin, and he does judgment and justice, 15 and if that impious man returns the collateral, and repays what he has taken by force, and if he walks in the commandments of life, and does not do anything unjust, then he shall certainly live, and he shall not die. 16 None of his sins, which he has committed, will be imputed to him. He has done judgment and justice, so he shall certainly live. 17 And the sons of your people have said, ‘The way of the Lord is not a fair balance,’ even while their own way is unjust. 18 For when the just man will have withdrawn from his justice, and committed iniquities, he shall die by these. 19 And when the impious man will have withdrawn from his impiety, and have done judgment and justice, he shall live by these. 20 And yet you say, ‘The way of the Lord is not right.’ But I shall judge each one of you according to his own ways, O house of Israel.” 21 And it happened that, in the twelfth year of our transmigration, in the tenth month, on the fifth of the month, one who had fled from Jerusalem arrived saying, “The city has been laid waste.” 22 But the hand of the Lord had been upon me in the evening, before the one who had fled arrived. And he opened my mouth, until he came to me in the morning. And since my mouth had been opened, I was no longer silent. 23 And the word of the Lord came to me, saying: 24 “Son of man, as for those who live in these ruinous ways on the soil of Israel, when speaking, they say: ‘Abraham was one man, and he possessed the land as an inheritance. But we are many; the land has been given to us as a possession.’ 25 Therefore, you shall say to them: Thus says the Lord God: You who eat even the blood, and who lift up your eyes to your uncleannesses, and who shed blood: will you possess the land as an inheritance? 26 You stood by your swords, you committed abominations, and each one has defiled his neighbor’s wife. And will you possess the land as an inheritance? 27 You shall say these things to them: So says the Lord God: As I live, those who live in ruinous ways will fall by the sword. And whoever is in the field will be delivered over to wild beasts to be devoured. But those who are in fortresses and in caves will die of the pestilence. 28 And I will make the land into a wilderness and a desert. And its arrogant strength will fail. And the mountains of Israel will be desolate; for there will be no one who crosses through them. 29 And they shall know that I am the Lord, when I will have made their land desolate and deserted, because of all their abominations, which they have worked. 30 And as for you, O son of man: the sons of your people speak about you beside the walls and in the doorways of houses. And they speak to one another, each man to his neighbor, saying: ‘Come, and let us hear what may be the word going forth from the Lord.’ 31 And they come to you, as if the people were entering, and my people sit before you. And they listen to your words, but they do not do them. For they turn them into a song for their mouth, but their heart pursues their own avarice. 32 And you are to them like a verse set to music, which is sung with a sweet and pleasing voice. And they hear your words, but they do not do them. 33 And when what has been predicted occurs, for behold it is approaching, then they shall know that a prophet was among them.”
Ezekiel · Catholic Public Domain Version
Ezekiel 33 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Cross references (31)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 2 Ezekiel 33:30; Ezekiel 33:17; Ezekiel 14:17; Ezekiel 3:11; Ezekiel 3:27
- 3 Hosea 8:1; Nehemiah 4:20; Isaiah 58:1; Jeremiah 4:5; Joel 2:1
- 4 Ezekiel 18:13; Acts 18:6; Ezekiel 33:9; Jeremiah 6:17; 2 Chronicles 25:16
- 5 Hebrews 11:7; Exodus 9:19–21; John 8:39; Hebrews 2:1–3; 2 Kings 6:10
- 6 Ezekiel 3:18–20; Genesis 42:22; 2 Samuel 4:11; Ezekiel 33:8–9; Ezekiel 18:20
- 7 Jeremiah 26:2; Ezekiel 3:17–21; Ezekiel 2:7–8; Hebrews 13:17; Acts 5:20
- 8 Acts 20:26–27; Ezekiel 33:6; Ezekiel 33:14; Ezekiel 18:4; Genesis 3:4
- 9 Ezekiel 3:19; Acts 20:26; Proverbs 15:10; Ezekiel 3:21; Acts 28:23–28
- 10 Ezekiel 37:11; Isaiah 49:14; Ezekiel 24:23; Leviticus 26:39; Ezekiel 4:17
- 11 1 Timothy 2:4; Ezekiel 18:23; 2 Peter 3:9; Isaiah 55:6–7; Acts 3:19
- 12 Ezekiel 33:18–19; 2 Chronicles 7:14; Romans 3:25; Ezekiel 33:2; 1 Kings 8:48–50
- 13 Ezekiel 18:24; Hebrews 10:38; Ezekiel 18:4; Luke 18:9–14; Ezekiel 3:20
- 14 Ezekiel 18:27; Jeremiah 18:7–8; Ezekiel 33:8; Hosea 14:1; Isaiah 55:7
- 15 Ezekiel 20:11; Luke 19:8; Exodus 22:1–4; Leviticus 6:2–5; Ezekiel 18:7
- 16 Ezekiel 18:22; Isaiah 43:25; Micah 7:18–19; Romans 5:16; Isaiah 1:18
- 17 Ezekiel 18:25; Ezekiel 18:29; Matthew 25:24–26; Job 35:2; Job 40:8
- 18 Ezekiel 33:12–13; Hebrews 10:38; 2 Peter 2:20–22; Ezekiel 18:26–27; Ezekiel 3:20
- 19 Ezekiel 18:27–28; Ezekiel 33:14
- 20 Matthew 16:27; Ezekiel 18:25; Psalm 62:12; Revelation 20:12–15; Proverbs 19:3
- 21 Ezekiel 1:2; 2 Kings 24:4–7; Jeremiah 39:1–8; Ezekiel 24:26–27; Ezekiel 32:1
- 22 Ezekiel 1:3; Ezekiel 3:26–27; Ezekiel 24:26–27; Ezekiel 37:1; Luke 1:64
- 24 Isaiah 51:2; Ezekiel 33:27; Acts 7:5; Jeremiah 40:7; Ezekiel 36:4
- 25 Jeremiah 7:9–10; Deuteronomy 12:16; Genesis 9:4; Ezekiel 22:6; Leviticus 3:17
- 26 Micah 2:1–2; Genesis 27:40; Zephaniah 3:3; Ezekiel 18:11–12; 1 Peter 4:3
- 27 1 Samuel 13:6; Jeremiah 42:22; Ezekiel 39:4; Jeremiah 41:9; Jeremiah 15:2–4
- 28 Ezekiel 7:24; Jeremiah 44:22; Ezekiel 24:21; Micah 7:13; Jeremiah 44:6
- 29 Ezekiel 6:7; 2 Chronicles 36:14–17; Exodus 14:18; Ezekiel 7:27; Ezekiel 23:49
- 30 Isaiah 58:2; Matthew 15:8; Isaiah 29:13; Matthew 22:16–17; Jeremiah 23:35
- 31 Psalm 78:36–37; Matthew 13:22; James 1:22–24; Luke 11:28; Isaiah 29:13
- 32 Mark 6:20; John 5:35; Mark 4:16–17
- 33 Jeremiah 28:9; 1 Samuel 3:19–20; Ezekiel 2:5; 2 Kings 5:8; Luke 10:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… of the grace of God have, by the Holy Spirit, spoken of repentance; and the Lord of all things has himself declared with an oath regarding it, "As I live, saith the Lord, I desire not the death of the sinner, but rather his repentance;" adding, moreover, this gracious declaration, "Repent, O house of Israel, of your iniquity.
These selfish persons have more cause to fear than those to whom it was said through the prophet, "He is taken away in his iniquity, but his blood will I require at the watchman's hand." For watchmen or overseers of the people are appointed in churches, that they may unsparingly rebuke sin.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… might speak to us in Him), yet shall he be forgiven when in repentance he shall have recourse to the goodness of God, who forasmuch as He "willeth not the death of the wicked, but rather that he should turn from his way and live," hath given the Holy Spirit to His Church, that whosoever forgiveth sins in the Spirit, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… love, wherein thou mayest do all good works; and beyond this, He will give thee also life everlasting, and fellowship with the angels: all of His mercy....Hear the Scripture: "I will not the death of a sinner, but rather that he should turn, and live." By these words of God, he is brought back to hope; but there is another …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)