1 But all men are vain, who are not under the knowledge of God, and who, from these good things that are seen, were not able to understand he who is, nor, by paying attention to the works, did they acknowledge he who was the artisan. 2 Instead, they had considered either the fire, or the air, or the atmosphere, or the circle of stars, or the great sea, or the sun and moon, to be the gods that rule the world. 3 If they, being delighted by such sights, supposed them to be gods, let them know how great the Lord of them is in splendor. For he who created all things is the author of beauty. 4 Or, if they wondered at their power and their effects, let them understand by these things, that he who created them is mightier than they are. 5 For, by the greatness of the creation and its beauty, the creator of these will be able to be seen discernibly. 6 Yet, up to this point, the complaint about this is lesser. For perhaps they made a mistake in this, while desiring and seeking to find God. 7 And, indeed, having some familiarity with him through his works, they search, and they are persuaded, because the things that they are seeing are good. 8 But, then again, neither can their debt be ignored. 9 For, if they were able to know enough so that they could value the universe, how is it they did not easily discover the Lord of it? 10 Yet they are unhappy, and their hope is among the dead, for they have called ‘gods’ the works of the hands of men, gold and silver, the inventions of skill, and the likeness of animals, or a useless stone, the work of an ancient hand. 11 Or, it is as if a craftsman, a workman of the forest, had cut straight wood, and, with his expertise, shaved off all of its bark, and, with his skill, diligently fashioned a vessel, practical for use in life, 12 and even the remains of his work were exhausted in the preparation of food; 13 and, from the remainder of this, which has become useful for nothing, a curved piece of wood and full of knots, he diligently carves it in his spare time, and, through the knowledge of his art, forms it and makes it in the image of a man, 14 or something comparable to an animal, thoroughly rubbing it with red ochre, to make it red with the color of the pigment, and to cover every imperfection which is in it; 15 and it is as if he made a fitting resting place for it, even setting it in a wall and fastening it with iron, 16 providing for it, lest it should fall, knowing that it is unable to help itself, for it is an image and it is in need of help. 17 And then, making an offering, he inquires about his wealth, and about his sons, and about marriage. And he is not ashamed to talk to that which has no soul. 18 And for health, indeed, something unhealthy is being prayed to, and for life, he petitions what is dead, and for help, he calls upon something helpless, 19 and for a good journey, he entreats that which is unable to walk, and for acquiring, and for working, and for success in all things, he entreats that which is useless in all things.
Wisdom of Solomon · Catholic Public Domain Version
Wisdom of Solomon 13 Catholic Public Domain Version
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… philosophers, I used to compare some teachings of theirs with those long fables of the Manichæans and the former things which they declared, who could only prevail so far as to estimate this lower world, while its lord they could by no means find out, seemed to me the more probable.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… to see with eyes of flesh: but from the works, which are Divine, it is possible to attain to some conception of His power, according to Solomon, who says, For by the greatness and beauty of the creatures proportionably the Maker of them is seen.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… but, saith He, "he that is able to receive it, let him receive it." Vain, assuredly, are all men in whom the knowledge of God is not, and who could not, out of the good things which are seen, find out Him who is good. But I was no longer in that vanity; I had surmounted it, and by the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… incorporeal and invisible, that thou mayest abhor those who blaspheme the wise and good Artificer, and from what is spoken and read, and whatever thou canst thyself discover or conceive, from the greatness and beauty of the creatures mayest proportionably see the maker of them, and bending the knee with godly reverence to the Maker of the worlds, the …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… use of the rules discovered and laid down by those who are rebuked by Holy Writ in these terms: "For if they were able to know so much that they could weigh the world, how did they not more easily find out the Lord thereof?"
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)