John · Church Slavonic Bible (Elizabeth Bible)
John 4 Church Slavonic Bible (Elizabeth Bible)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
Slavonic Church Slavonic Bible (Elizabeth Bible)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Є҆гда̀ ᲂу҆̀бо разꙋмѣ̀ і҆и҃съ, ꙗ҆́кѡ ᲂу҆слы́шаша фарїсе́є, ꙗ҆́кѡ і҆и҃съ мно́жайшыѧ ᲂу҆чн҃кѝ твори́тъ и҆ кр҃ща́етъ, не́же і҆ѡа́ннъ:
1 Ὡς οὖν ἔγνω ὁ Κύριος ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης —
2 і҆и҃съ же са́мъ не кр҃ща́ше, но ᲂу҆чн҃цы̀ є҆гѡ̀:
2 καίτοιγε Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν, ἀλλ᾽ οἱ μαθηταὶ αὐτοῦ —
3 ѡ҆ста́ви і҆ꙋде́ю и҆ и҆́де па́ки въ галїле́ю.
3 ἀφῆκε τὴν Ἰουδαίαν καὶ ἀπῆλθεν εἰς τὴν Γαλιλαίαν.
4 Подоба́ше же є҆мꙋ̀ проитѝ сквозѣ̀ самарі́ю.
4 Ἔδει δὲ αὐτὸν διέρχεσθαι διὰ τῆς Σαμαρείας.
5 Прїи́де ᲂу҆̀бо во гра́дъ самарі́йскїй, глаго́лемый сїха́рь, бли́з̾ ве́си, ю҆́же дадѐ і҆а́кѡвъ і҆ѡ́сифꙋ сы́нꙋ своемꙋ̀:
5 ἔρχεται οὖν εἰς πόλιν τῆς Σαμαρείας λεγομένην Συχάρ, πλησίον τοῦ χωρίου ὃ ἔδωκεν Ἰακὼβ Ἰωσὴφ τῷ υἱῷ αὐτοῦ·
6 бѣ́ же тꙋ̀ и҆сто́чникъ і҆а́кѡвль. І҆и҃съ же ᲂу҆трꙋ́ждсѧ ѿ пꙋтѝ, сѣдѧ́ше та́кѡ на и҆сто́чницѣ: бѣ́ (же) ꙗ҆́кѡ ча́съ шесты́й.
6 ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ. ὁ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ· ὥρα ἦν ὡσεὶ ἕκτη.
7 Прїи́де жена̀ ѿ самарі́и почерпа́ти во́дꙋ. Гл҃а є҆́й і҆и҃съ: да́ждь мѝ пи́ти.
7 ἔρχεται γυνὴ ἐκ τῆς Σαμαρείας ἀντλῆσαι ὕδωρ. λέγει αὐτῇ ὁ Ἰησοῦς· δός μοι πιεῖν.
8 Оу҆чн҃цы́ бо є҆гѡ̀ ѿшлѝ бѧ́хꙋ во гра́дъ, да бра́шно кꙋ́пѧтъ.
8 οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν ἵνα τροφὰς ἀγοράσωσι.
9 Глаго́ла є҆мꙋ̀ жена̀ самарѧны́нѧ: ка́кѡ ты̀ жидови́нъ сы́й ѿ менє̀ пи́ти про́сиши, жены̀ самарѧны́ни сꙋ́щей; не прикаса́ютбосѧ жи́дове самарѧ́нѡмъ.
9 λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις· πῶς σὺ Ἰουδαῖος ὢν παρ᾽ ἐμοῦ πιεῖν αἰτεῖς, οὔσης γυναικὸς Σαμαρείτιδος; οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρείταις.
10 Ѿвѣща̀ і҆и҃съ и҆ речѐ є҆́й: а҆́ще бы вѣ́дала є҆сѝ да́ръ бж҃їй, и҆ кто̀ є҆́сть гл҃ѧй тѝ: да́ждь мѝ пи́ти: ты́ бы проси́ла ᲂу҆ негѡ̀, и҆ да́лъ бы тѝ во́дꙋ жи́вꙋ.
10 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· εἰ ᾔδεις τὴν δωρεὰν τοῦ Θεοῦ, καὶ τίς ἐστιν ὁ λέγων σοι, δός μοι πιεῖν, σὺ ἂν ᾔτησας αὐτόν, καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν.
11 Глаго́ла є҆мꙋ̀ жена̀: го́споди, ни почерпа́ла и҆́маши, и҆ стꙋдене́цъ є҆́сть глꙋбо́къ: ѿкꙋ́дꙋ ᲂу҆̀бо и҆́маши во́дꙋ жи́вꙋ;
11 λέγει αὐτῷ ἡ γυνή· Κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶ βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν;
12 є҆да̀ ты̀ бо́лїй є҆сѝ ѻ҆тца̀ на́шегѡ і҆а́кѡва, и҆́же дадѐ на́мъ стꙋдене́цъ се́й, и҆ то́й и҆з̾ негѡ̀ пи́тъ и҆ сы́нове є҆гѡ̀ и҆ ско́ти є҆гѡ̀;
12 μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ, καὶ αὐτὸς ἐξ αὐτοῦ ἔπιε καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ;
13 Ѿвѣща̀ і҆и҃съ и҆ речѐ є҆́й: всѧ́къ пїѧ́й ѿ воды̀ сеѧ̀ вжа́ждетсѧ па́ки:
13 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου διψήσει πάλιν·
14 а҆ и҆́же пїе́тъ ѿ воды̀, ю҆́же а҆́зъ да́мъ є҆мꙋ̀, не вжа́ждетсѧ во вѣ́ки: но вода̀, ю҆́же (а҆́зъ) да́мъ є҆мꙋ̀, бꙋ́детъ въ не́мъ и҆сто́чникъ воды̀ текꙋ́щїѧ въ живо́тъ вѣ́чный.
14 ὃς δ᾽ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ, οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ, γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον.
15 Глаго́ла къ немꙋ̀ жена̀: го́споди, да́ждь мѝ сїю̀ во́дꙋ, да ни жа́ждꙋ, ни прихождꙋ̀ сѣ́мѡ почерпа́ти.
15 λέγει πρὸς αὐτὸν ἡ γυνή· Κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ μηδὲ ἔρχωμαι ἐνθάδε ἀντλεῖν.
16 Гл҃а є҆́й і҆и҃съ: и҆дѝ, пригласѝ мꙋ́жа твоего̀ и҆ прїидѝ сѣ́мѡ.
16 λέγει αὐτῇ ὁ Ἰησοῦς· ὕπαγε φώνησον τὸν ἄνδρα σου καὶ ἐλθὲ ἐνθάδε.
17 Ѿвѣща̀ жена̀ и҆ речѐ (є҆мꙋ̀): не и҆́мамъ мꙋ́жа. Гл҃а є҆́й і҆и҃съ: до́брѣ рекла̀ є҆сѝ, ꙗ҆́кѡ мꙋ́жа не и҆́мамъ:
17 ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν· οὐκ ἔχω ἄνδρα. λέγει αὐτῇ ὁ Ἰησοῦς· καλῶς εἶπας ὅτι ἄνδρα οὐκ ἔχω·
18 пѧ́ть бо мꙋже́й и҆мѣ́ла є҆сѝ, и҆ нн҃ѣ, є҆го́же и҆́маши, нѣ́сть тѝ мꙋ́жъ: сѐ вои́стиннꙋ рекла̀ є҆сѝ.
18 πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστι σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας.
19 Глаго́ла є҆мꙋ̀ жена̀: гдⷭи, ви́жꙋ, ꙗ҆́кѡ прⷪ҇ро́къ є҆сѝ ты̀:
19 λέγει αὐτῷ ἡ γυνή· Κύριε, θεωρῶ ὅτι προφήτης εἶ σύ.
20 ѻ҆тцы̀ на́ши въ горѣ̀ се́й поклони́шасѧ: и҆ вы̀ глаго́лете, ꙗ҆́кѡ во і҆ерⷭ҇ли́мѣхъ є҆́сть мѣ́сто, и҆дѣ́же кла́нѧтисѧ подоба́етъ.
20 οἱ πατέρες ἡμῶν ἐν τῷ ὄρει τούτῳ προσεκύνησαν· καὶ ὑμεῖς λέγετε ὅτι ἐν Ἱεροσολύμοις ἐστὶν ὁ τόπος ὅπου δεῖ προσκυνεῖν.
21 Гл҃а є҆́й і҆и҃съ: же́но, вѣ́рꙋ мѝ и҆мѝ, ꙗ҆́кѡ грѧде́тъ ча́съ, є҆гда̀ ни въ горѣ̀ се́й, ни во і҆ерⷭ҇ли́мѣхъ покло́нитесѧ ѻ҆ц҃ꙋ̀:
21 λέγει αὐτῇ ὁ Ἰησοῦς· γύναι, πίστευσόν μοι ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῷ ὄρει τούτῳ οὔτε ἐν Ἱεροσολύμοις προσκυνήσετε τῷ πατρί.
22 вы̀ кла́нѧетесѧ, є҆гѡ́же не вѣ́сте: мы̀ кла́нѧемсѧ, є҆го́же вѣ́мы, ꙗ҆́кѡ спⷭ҇нїе ѿ і҆ꙋдє́й є҆́сть:
22 ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε, ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν· ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν.
23 но грѧде́тъ ча́съ, и҆ нн҃ѣ є҆́сть, є҆гда̀ и҆́стиннїи поклѡ́нницы покло́нѧтсѧ ѻ҆ц҃ꙋ̀ дꙋ́хомъ и҆ и҆́стиною: и҆́бо ѻ҆ц҃ъ таковы́хъ и҆́щетъ покланѧ́ющихсѧ є҆мꙋ̀:
23 ἀλλ᾽ ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσι τῷ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν.
24 дх҃ъ (є҆́сть) бг҃ъ: и҆ и҆́же кла́нѧетсѧ є҆мꙋ̀, дꙋ́хомъ и҆ и҆́стиною досто́итъ кла́нѧтисѧ.
24 πνεῦμα ὁ Θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν.
25 Глаго́ла є҆мꙋ̀ жена̀: вѣ́мъ, ꙗ҆́кѡ мессі́а прїи́детъ, глаго́лемый хрⷭ҇то́съ: є҆гда̀ то́й прїи́детъ, возвѣсти́тъ на́мъ всѧ̑.
25 λέγει αὐτῷ ἡ γυνή· οἶδα ὅτι Μεσσίας ἔρχεται ὁ λεγόμενος Χριστός· ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν πάντα.
26 Гл҃а є҆́й і҆и҃съ: а҆́зъ є҆́смь, гл҃ѧй съ тобо́ю.
26 λέγει αὐτῇ ὁ Ἰησοῦς· ἐγώ εἰμι ὁ λαλῶν σοι.
27 И҆ тогда̀ прїидо́ша ᲂу҆чн҃цы̀ є҆гѡ̀ и҆ чꙋдѧ́хꙋсѧ, ꙗ҆́кѡ съ жено́ю гл҃аше: ѻ҆ба́че никто́же речѐ: чесѡ̀ и҆́щеши; и҆лѝ: что̀ гл҃еши съ не́ю;
27 καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπε, τί ζητεῖς ἢ τί λαλεῖς μετ᾽ αὐτῆς;
28 Ѡ҆ста́ви же водоно́съ сво́й жена̀, и҆ и҆́де во гра́дъ, и҆ глаго́ла человѣ́кѡмъ:
28 Ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν, καὶ λέγει τοῖς ἀνθρώποις·
29 прїиди́те (и҆) ви́дите чл҃вѣ́ка, и҆́же рече́ ми всѧ̑, є҆ли̑ка сотвори́хъ: є҆да̀ то́й є҆́сть хрⷭ҇то́съ;
29 δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέ μοι πάντα ὅσα ἐποίησα· μήτι οὗτός ἐστιν ὁ Χριστός;
30 И҆зыдо́ша же и҆з̾ гра́да и҆ грѧдѧ́хꙋ къ немꙋ̀.
30 ἐξῆλθον [οὖν] ἐκ τῆς πόλεως καὶ ἤρχοντο πρὸς αὐτόν.
31 Междꙋ́ же си́мъ молѧ́хꙋ є҆го̀ ᲂу҆чн҃цы̀ (є҆гѡ̀), глаго́люще: равві̀, ꙗ҆́ждь.
31 Ἐν δὲ τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες· ῥαββί, φάγε.
32 Ѻ҆́нъ же речѐ и҆̀мъ: а҆́зъ бра́шно и҆́мамъ ꙗ҆́сти, є҆гѡ́же вы̀ не вѣ́сте.
32 ὁ δὲ εἶπεν αὐτοῖς· ἐγὼ βρῶσιν ἔχω φαγεῖν, ἣν ὑμεῖς οὐκ οἴδατε.
33 Глаго́лахꙋ ᲂу҆̀бо ᲂу҆чн҃цы̀ къ себѣ̀: є҆да̀ кто̀ принесѐ є҆мꙋ̀ ꙗ҆́сти;
33 ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους· μή τις ἤνεγκεν αὐτῷ φαγεῖν;
34 Гл҃а и҆̀мъ і҆и҃съ: моѐ бра́шно є҆́сть, да сотворю̀ во́лю посла́вшагѡ мѧ̀ и҆ совершꙋ̀ дѣ́ло є҆гѡ̀.
34 λέγει αὐτοῖς ὁ Ἰησοῦς· ἐμὸν βρῶμά ἐστιν ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον.
35 Не вы́ ли глаго́лете, ꙗ҆́кѡ є҆щѐ четы́ри мцⷭ҇ы сꙋ́ть, и҆ жа́тва прїи́детъ; Сѐ, гл҃ю ва́мъ: возведи́те ѻ҆́чи ва́ши и҆ ви́дите ни̑вы, ꙗ҆́кѡ пла̑вы сꙋ́ть къ жа́твѣ ᲂу҆жѐ:
35 οὐχ ὑμεῖς λέγετε ὅτι ἔτι τετράμηνός ἐστι καὶ ὁ θερισμὸς ἔρχεται; ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας, ὅτι λευκαί εἰσι πρὸς θερισμὸν ἤδη.
36 и҆ жнѧ́й мздꙋ̀ прїе́млетъ и҆ собира́етъ пло́дъ въ живо́тъ вѣ́чный, да и҆ сѣ́ѧй вкꙋ́пѣ ра́дꙋетсѧ и҆ жнѧ́й:
36 καὶ ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα καὶ ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων.
37 ѡ҆ се́мъ бо сло́во є҆́сть и҆́стинное, ꙗ҆́кѡ и҆́нъ є҆́сть сѣ́ѧй, и҆ и҆́нъ (є҆́сть) жнѧ́й:
37 ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ὁ ἀληθινός, ὅτι ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων.
38 а҆́зъ посла́хъ вы̀ жа́ти, и҆дѣ́же вы̀ не трꙋди́стесѧ: и҆ні́и трꙋди́шасѧ, и҆ вы̀ въ трꙋ́дъ и҆́хъ внидо́сте.
38 ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασι, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε.
39 Ѿ гра́да же тогѡ̀ мно́зи вѣ́роваша во́нь ѿ самарѧ́нъ, за сло́во жены̀ свидѣ́тельствꙋющїѧ, ꙗ҆́кѡ рече́ ми всѧ̑, є҆ли̑ка сотвори́хъ.
39 Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικός, μαρτυρούσης ὅτι εἶπέ μοι πάντα ὅσα ἐποίησα.
40 Є҆гда̀ ᲂу҆̀бо прїидо́ша къ немꙋ̀ самарѧ́не, молѧ́хꙋ є҆го̀, дабы̀ пребы́лъ ᲂу҆ ни́хъ: и҆ пребы́сть тꙋ̀ два̀ дни̑.
40 ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται, ἠρώτων αὐτὸν μεῖναι παρ᾽ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας.
41 И҆ мно́гѡ па́че вѣ́роваша за сло́во є҆гѡ̀:
41 καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ,
42 женѣ́ же глаго́лахꙋ, ꙗ҆́кѡ не ктомꙋ̀ за твою̀ бесѣ́дꙋ вѣ́рꙋемъ: са́ми бо слы́шахомъ и҆ вѣ́мы, ꙗ҆́кѡ се́й є҆́сть вои́стиннꙋ сп҃съ мі́рꙋ, хрⷭ҇то́съ.
42 τῇ τε γυναικὶ ἔλεγον ὅτι οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου ὁ Χριστός.
43 По двою́ же дню̑ и҆зы́де ѿтꙋ́дꙋ и҆ и҆́де въ галїле́ю:
43 Μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν καὶ ἀπῆλθεν εἰς τὴν Γαλιλαίαν.
44 са́мъ бо і҆и҃съ свидѣ́тельствова, ꙗ҆́кѡ прⷪ҇ро́къ во свое́мъ ѻ҆те́чествїи че́сти не и҆́мать.
44 αὐτὸς γὰρ ὁ Ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει.
45 Є҆гда́ же прїи́де въ галїле́ю, прїѧ́ша є҆го̀ галїле́ане, всѧ̑ ви́дѣвше, ꙗ҆̀же сотворѝ во і҆ерⷭ҇ли́мѣхъ въ пра́здникъ: и҆ ті́и бо прїидо́ша въ пра́здникъ.
45 ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι, πάντα ἑωρακότες ἃ ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ· καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν.
46 Прїи́де же па́ки і҆и҃съ въ ка́нꙋ галїле́йскꙋю, и҆дѣ́же претворѝ во́дꙋ въ вїно̀. И҆ бѣ̀ нѣ́кїй царе́въ мꙋ́жъ, є҆гѡ́же сы́нъ болѧ́ше въ капернаꙋ́мѣ.
46 Ἦλθεν οὖν πάλιν ὁ Ἰησοῦς εἰς τὴν Κανᾶ τῆς Γαλιλαίας, ὅπου ἐποίησε τὸ ὕδωρ οἶνον. καὶ ἦν τις βασιλικός, οὗ ὁ υἱὸς ἠσθένει ἐν Καπερναούμ·
47 Се́й слы́шавъ, ꙗ҆́кѡ і҆и҃съ прїи́де ѿ і҆ꙋде́и въ галїле́ю, и҆́де къ немꙋ̀ и҆ молѧ́ше є҆го̀, да сни́детъ и҆ и҆сцѣли́тъ сы́на є҆гѡ̀: и҆мѣ́ѧше бо ᲂу҆мре́ти.
47 οὗτος ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν, ἀπῆλθε πρὸς αὐτὸν καὶ ἠρώτα αὐτὸν ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν· ἤμελλε γὰρ ἀποθνήσκειν.
48 Речѐ ᲂу҆̀бо і҆и҃съ къ немꙋ̀: а҆́ще зна́менїи и҆ чꙋде́съ не ви́дите, не и҆́мате вѣ́ровати.
48 εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν· ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.
49 Глаго́ла къ немꙋ̀ царе́въ мꙋ́жъ: гдⷭ҇и, сни́ди, пре́жде да́же не ᲂу҆́мретъ ѻ҆троча̀ моѐ.
49 λέγει πρὸς αὐτὸν ὁ βασιλικός· Κύριε, κατάβηθι πρὶν ἀποθανεῖν τὸ παιδίον μου.
50 Гл҃а є҆мꙋ̀ і҆и҃съ: и҆дѝ, сы́нъ тво́й жи́въ є҆́сть. И҆ вѣ́рова человѣ́къ словесѝ, є҆́же речѐ є҆мꙋ̀ і҆и҃съ, и҆ и҆дѧ́ше.
50 λέγει αὐτῷ ὁ Ἰησοῦς· πορεύου· ὁ υἱός σου ζῇ. καὶ ἐπίστευσεν ὁ ἄνθρωπος τῷ λόγῳ ᾧ εἶπεν αὐτῷ ὁ Ἰησοῦς, καὶ ἐπορεύετο.
51 А҆́бїе же входѧ́щꙋ є҆мꙋ̀, (сѐ,) рабѝ є҆гѡ̀ срѣто́ша є҆го̀ и҆ возвѣсти́ша (є҆мꙋ̀), глаго́люще, ꙗ҆́кѡ сы́нъ тво́й жи́въ є҆́сть.
51 ἤδη δὲ αὐτοῦ καταβαίνοντος οἱ δοῦλοι αὐτοῦ ἀπήντησαν αὐτῷ καὶ ἀπήγγειλαν λέγοντες ὅτι ὁ παῖς σου ζῇ.
52 Вопроша́ше ᲂу҆̀бо ѿ ни́хъ ѡ҆ ча́сѣ, въ кото́рый легча́е є҆мꙋ̀ бы́сть, и҆ рѣ́ша є҆мꙋ̀, ꙗ҆́кѡ вчера̀ въ ча́съ седмы́й ѡ҆ста́ви є҆го̀ ѻ҆́гнь.
52 ἐπύθετο οὖν παρ᾽ αὐτῶν τὴν ὥραν ἐν ᾗ κομψότερον ἔσχε. καὶ εἶπον αὐτῷ ὅτι χθὲς ὥραν ἑβδόμην ἀφῆκεν αὐτὸν ὁ πυρετός.
53 Разꙋмѣ́ же ѻ҆те́цъ, ꙗ҆́кѡ то́й бѣ̀ ча́съ, во́ньже речѐ є҆мꙋ̀ і҆и҃съ, ꙗ҆́кѡ сы́нъ тво́й жи́въ є҆́сть: и҆ вѣ́рова са́мъ и҆ ве́сь до́мъ є҆гѡ̀.
53 ἔγνω οὖν ὁ πατὴρ ὅτι ἐν ἐκείνῃ τῇ ὥρᾳ ἐν ᾗ εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι ὁ υἱός σου ζῇ· καὶ ἐπίστευσεν αὐτὸς καὶ ἡ οἰκία αὐτοῦ ὅλη.
54 Сїѐ па́ки второ́е зна́менїе сотворѝ і҆и҃съ, прише́дъ ѿ і҆ꙋде́и въ галїле́ю.
54 Τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν ὁ Ἰησοῦς ἐλθὼν ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
Places
Cana
Cana's exact site is debated — Kafr Kanna and Khirbet Qana near Nazareth are the leading candidates (approximate location). It is remembered as the place of Jesus' first miracle.
Cited in the guide: John 2:1-11; John 4:46
Shechem
Shechem lay between Mount Gerizim and Mount Ebal. Abram built an altar here, Joshua gathered Israel for covenant renewal, and Jacob's well stands nearby.
Cited in the guide: Genesis 12:6; Joshua 24:1; John 4:5
Cross references (52)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 3:26; John 3:22; 2 Corinthians 4:5; Luke 1:76; 1 Corinthians 15:47
- 2 1 Corinthians 1:13–17; Acts 10:48
- 3 Matthew 10:23; John 11:54; John 3:22; John 10:40; John 2:11
- 4 Luke 17:11; Luke 9:51–52; Matthew 10:5–6; Luke 2:49
- 5 Joshua 24:32; Genesis 33:19; Genesis 48:22; John 4:12
- 6 Hebrews 4:15; Hebrews 2:17; Matthew 8:24; Matthew 4:2; Matthew 27:45
- 7 Matthew 10:42; 1 Kings 17:10; John 19:28; Genesis 24:43; 2 Samuel 23:15–17
- 8 John 6:5–7; Luke 9:13; John 4:39; John 4:5
- 9 Acts 10:28; 2 Kings 17:24–41; Matthew 10:5; John 8:48; Luke 17:16–19
- 10 John 4:14; Revelation 7:17; John 7:37–39; Isaiah 44:3; Revelation 21:6
- 11 1 Corinthians 2:14; John 3:4
- 12 John 8:53; Matthew 12:42; Hebrews 3:3; Isaiah 53:2–3; John 4:6
- 13 John 6:27; Isaiah 65:13–14; Luke 16:24
- 14 John 7:38–39; John 6:35; Isaiah 49:10; Revelation 7:16; Ephesians 1:13–14
- 15 John 6:34; Romans 8:5; Psalm 4:6; James 4:3; John 6:26
- 16 Hebrews 4:13; Revelation 2:23; John 21:17; John 2:24–25; John 4:18
- 18 Jeremiah 3:20; Romans 7:3; 1 Corinthians 7:10–11; Mark 10:12; Genesis 34:7–8
- 19 John 6:14; Luke 7:39; John 9:17; Luke 7:16; John 7:40
- 20 Deuteronomy 12:5–11; Genesis 33:18–20; 2 Chronicles 7:12; Genesis 12:6–7; Deuteronomy 11:29
- 21 1 Timothy 2:8; Ephesians 2:18; Malachi 1:11; Matthew 18:20; John 4:23
- 22 Acts 17:23; Romans 9:4–5; Isaiah 2:3; Luke 24:47; Acts 17:30
- 23 Philippians 3:3; Matthew 15:7–9; John 5:25; Galatians 4:6; Romans 8:26
- 24 2 Corinthians 3:17; Matthew 15:8–9; Philippians 3:3; Psalm 51:17; Isaiah 57:15
- 25 John 1:49; Daniel 9:24–26; John 4:29; John 4:42; Matthew 1:16
- 26 John 8:24; Mark 14:61–62; John 9:35–37; Romans 10:20–21; Matthew 26:63–64
- 27 Luke 7:39; John 4:8–9
- 28 John 4:7; Luke 24:33; Matthew 28:8; Luke 24:9; Mark 16:8–10
- 29 Revelation 22:17; 1 Corinthians 14:24–25; John 1:41–49; John 4:25; John 4:17–18
- 30 Acts 10:33; Acts 13:42; Matthew 11:20–24; Matthew 2:1–3; Luke 17:16–18
- 31 John 1:38; Genesis 24:33
- 32 Job 23:12; Psalm 119:103; John 4:34; Proverbs 18:20; Jeremiah 15:16
- 33 Luke 9:45; Matthew 16:6–11
- 34 John 6:38; John 5:30; Job 23:12; John 17:4; John 19:30
- 35 Luke 10:2–3; Matthew 9:37–38
- 36 James 5:19–20; 1 Corinthians 3:5–9; Romans 1:13; Proverbs 11:30; 2 Timothy 4:7–8
- 37 Micah 6:15; Job 31:8; Judges 6:3; Luke 19:21
- 38 John 1:7; Acts 10:42–43; 2 Chronicles 36:15; 1 Peter 1:11–12; Acts 8:14–17
- 39 John 4:29; John 4:5; John 10:41–42; John 11:45; John 4:42
- 40 Revelation 3:20; Luke 24:29; 2 Corinthians 6:1–2; Acts 16:15; Luke 8:38
- 41 Acts 1:8; 1 Corinthians 2:4–5; Acts 8:25; Acts 8:12; Matthew 7:28–29
- 42 1 John 4:14; John 1:29; 1 Timothy 4:10; 1 John 5:20; 2 Corinthians 5:19
- 43 Mark 7:27–28; Matthew 15:21–24; Matthew 4:13; John 4:40; Romans 15:8
- 44 Matthew 13:57; Luke 4:24; Mark 6:4
- 45 John 2:23; John 2:13–16; Deuteronomy 16:16; Luke 9:53; John 3:2
- 46 John 2:1–11; Psalm 50:15; Hosea 5:15; Matthew 9:18; Luke 8:42
- 47 Acts 9:38; John 11:32; Luke 7:6–8; Mark 10:47; Luke 8:41
- 48 John 20:29; 1 Corinthians 1:22; Hebrews 2:4; Daniel 4:2; John 12:37
- 49 Mark 5:23; Mark 5:35–36; Psalm 88:10–12; Psalm 40:17
- 50 Matthew 8:13; Romans 4:20–21; Mark 7:29–30; Luke 17:14; Acts 14:9–10
- 51 1 Kings 17:23
- 53 Psalm 107:20; Luke 19:9; Psalm 33:9; Acts 16:34; Acts 11:14
- 54 John 2:1–11; John 4:45
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It is nothing new to your ears, beloved, that the Evangelist John, like an eagle, takes a loftier flight, and soars above the dark mist of earth, to gaze with steadier eyes upon the light of truth.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Scripture calls the grace of the Spirit sometimes "Fire," sometimes "Water," showing that these names are not descriptive of its essence, but of its operation; for the Spirit, being Invisible and Simple, cannot be made up of different substances. Now the one John declares, speaking thus, "He shall baptize you with the Holy Ghost, and with Fire" ( Matt. iii.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Then, again, withdrawing Himself [from Judæa], He is found in Samaria; on which occasion, too, He conversed with the Samaritan woman, and while at a distance, cured the son of the centurion by a word, saying, "Go thy way, thy son liveth." Afterwards He went up, the second time, to observe the festival day of the passover in Jerusalem; on …
… out more frequent prayers and tears, that Thou wouldest hasten Thy aid, and enlighten my darkness; and she hurried all the more assiduously to the church, and hung upon the words of Ambrose, praying for the fountain of water that springeth up into everlasting life. For she loved that man as an angel of God, because she knew that it …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He, for example, who is set down in John, is for dragging Him unto his house, and saith, "Come down, for my child is ready to die." But not so this man; rather he is far superior both to him, and to those who let down the bed through the roof.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)