1 And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved. 2 A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question. 3 They therefore, having been set on their way by the assembly, passed through Phoenicia and Samaria, relating the conversion of [those of] the nations. And they caused great joy to all the brethren. 4 And being arrived at Jerusalem, they were received by the assembly, and the apostles, and the elders, and related all that God had wrought with them. 5 And some of those who were of the sect of the Pharisees, who believed, rose up from among [them], saying that they ought to circumcise them and enjoin them to keep the law of Moses. 6 And the apostles and the elders were gathered together to see about this matter. 7 And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe. 8 And the heart-knowing God bore them witness, giving [them] the Holy Spirit as to us also, 9 and put no difference between us and them, having purified their hearts by faith. 10 Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? 11 But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also. 12 And all the multitude kept silence and listened to Barnabas and Paul relating all the signs and wonders which God had wrought among the nations by them. 13 And after they had held their peace, James answered, saying, Brethren, listen to me: 14 Simon has related how God first visited to take out of [the] nations a people for his name. 15 And with this agree the words of the prophets; as it is written: 16◆ After these things I will return, and will rebuild the tabernacle of David which is fallen, and will rebuild its ruins, and will set it up, 17◆ so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith [the] Lord, who does these things 18 known from eternity. 19 Wherefore I judge, not to trouble those who from the nations turn to God; 20 but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood. 21 For Moses, from generations of old, has in every city those who preach him, being read in the synagogues every sabbath. 22 Then it seemed good to the apostles and to the elders, with the whole assembly, to send chosen men from among them with Paul and Barnabas to Antioch, Judas called Barsabas and Silas, leading men among the brethren, 23 having by their hand written [thus]: The apostles, and the elders, and the brethren, to the brethren who are from among [the] nations at Antioch, and [in] Syria and Cilicia, greeting: 24 Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, [saying that ye must be circumcised and keep the law]; to whom we gave no commandment; 25 it seemed good to us, having arrived at a common judgment, to send chosen men to you with our beloved Barnabas and Paul, 26 men who have given up their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves also will tell you by word [of mouth] the same things. 28 For it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: 29 to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell. 30 They therefore, being let go, came to Antioch, and having gathered the multitude delivered to [them] the epistle. 31 And having read it, they rejoiced at the consolation. 32 And Judas and Silas, being themselves also prophets, exhorted the brethren with much discourse, and strengthened them. 33 And having passed some time [there], they were let go in peace from the brethren to those who sent them. 35 And Paul and Barnabas stayed in Antioch, teaching and announcing the glad tidings, with many others also, of the word of the Lord. 36 But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, [and see] how they are getting on. 37 And Barnabas proposed to take with [them] John also, called Mark; 38 but Paul thought it not well to take with them him who had abandoned them, [going back] from Pamphylia, and had not gone with them to the work. 39 There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus; 40 but Paul having chosen Silas went forth, committed by the brethren to the grace of God. 41 And he passed through Syria and Cilicia, confirming the assemblies.
Acts 15 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
There is no verse 34 in this translation; the verses after it keep their usual numbers.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
James
The Gospels name him first among Jesus' brothers (Matthew 13:55; Mark 6:3), and Paul calls him 'James, the Lord's brother' (Galatians 1:19); he led the church in Jerusalem and is…
Cited in the guide: Matthew 13:55; Acts 15; James 1:1
Silas
A leading man among the brothers in Jerusalem and a prophet, chosen to accompany Paul on his second journey; he was imprisoned with Paul at Philippi and is elsewhere called…
Cited in the guide: Acts 15:22; Acts 15:40; Acts 16:25
Places
Antioch (Syrian)
The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)
Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11
Cross references (40)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 5:6; Acts 15:5; Colossians 2:8; Galatians 2:11–14; 1 Corinthians 7:18–19
- 2 Acts 15:22–23; Galatians 2:1–2; Acts 15:6–7; Galatians 2:5; 2 Corinthians 11:5
- 3 Acts 14:27; Acts 21:5; 1 Corinthians 16:11; 1 Corinthians 16:6; Acts 11:18–19
- 4 Acts 15:12; Acts 14:27; Acts 15:3; Romans 15:18; Acts 21:17
- 5 Galatians 5:1–3; Acts 15:1; Philippians 3:5–8; Acts 21:20; Acts 15:24
- 6 Proverbs 15:22; Hebrews 13:7; Hebrews 13:17; Acts 15:25; Acts 15:4
- 7 Romans 10:17–18; Galatians 2:7–9; 1 Chronicles 28:4–5; Acts 15:2; Acts 10:20
- 8 Acts 1:24; Acts 10:47; Hebrews 4:13; Acts 14:3; Acts 2:4
- 9 Ephesians 3:6; Galatians 5:6; Romans 3:22; Acts 10:28; Galatians 3:28
- 10 Galatians 5:1; Matthew 23:4; Galatians 4:9; Hebrews 9:9; Matthew 11:28–30
- 11 Romans 3:24; Titus 3:4–7; Ephesians 2:5–9; Titus 2:11; Galatians 2:16
- 12 Acts 14:27; Acts 15:4; John 4:48; Acts 21:19
- 13 Acts 12:17; James 1:1; Galatians 2:12; Galatians 2:9; 1 Corinthians 14:30–33
- 14 2 Peter 1:1; Acts 15:7–9; Luke 2:31–32; 1 Peter 2:9–10; Isaiah 43:21
- 15 Romans 15:8–12; Acts 13:47
- 16 Amos 9:11–12; Luke 1:31–33; Psalm 89:35–49; Ezekiel 17:22–24; Isaiah 9:6–7
- 17 Zechariah 2:11; Zechariah 8:20–23; Hosea 2:23; Isaiah 65:1; Jeremiah 16:19
- 18 Ephesians 1:4; Ephesians 3:9; Isaiah 46:9–10; 1 Peter 1:20; Ephesians 1:11
- 19 Acts 15:28; Galatians 1:7–10; Acts 15:24; 1 Thessalonians 1:9; Isaiah 55:7
- 20 Acts 15:29; Revelation 2:20; Revelation 2:14; Leviticus 3:17; Genesis 9:4
- 21 Acts 13:15; Acts 13:27; 2 Corinthians 3:14–15; Nehemiah 8:1–12; Luke 4:16
- 22 Acts 15:27; Acts 15:40; 2 Thessalonians 1:1; Acts 15:32; Acts 1:23
- 23 Acts 23:26; James 1:1; Galatians 1:21; Romans 16:3–16; Acts 15:22
- 24 Galatians 5:12; Acts 15:1; Galatians 5:10; Titus 1:10–11; Galatians 1:7
- 25 Acts 15:22; 2 Peter 3:15; Acts 1:14; Luke 1:3; Acts 15:2
- 26 Acts 14:19; Acts 9:23–25; Philippians 2:29–30; 2 Corinthians 11:23–27; 1 Corinthians 15:30
- 27 Acts 15:22; 2 John 12; Acts 15:32; 3 John 13
- 28 Matthew 11:30; Revelation 2:24; John 16:13; 1 Corinthians 14:37; 1 Peter 1:12
- 29 Acts 15:20; Acts 21:25; Revelation 2:14; Revelation 2:20; Leviticus 17:14
- 30 Acts 16:4; Acts 6:2; Acts 21:22; Acts 23:33
- 31 Galatians 2:4–5; Galatians 5:1; Philippians 3:3; Acts 15:1; Acts 15:10
- 32 Acts 11:23; Acts 14:22; Acts 13:1; 1 Corinthians 14:3; 1 Thessalonians 3:2
- 33 1 Corinthians 16:11; Hebrews 11:31; Acts 16:36; Genesis 26:29; Exodus 4:18
- 35 Colossians 1:28; 2 Timothy 4:2; Acts 13:1; Matthew 28:19–20; Acts 8:4
- 36 Acts 13:4; Acts 14:6; Acts 13:13–14; Acts 13:51; Acts 14:24–25
- 37 Acts 12:12; Acts 12:25; Philemon 24; Acts 13:5; 2 Timothy 4:11
- 38 Acts 13:13; Proverbs 25:19; Psalm 78:9; James 1:8; Luke 14:27–34
- 39 Colossians 4:10; Acts 4:36; Ecclesiastes 7:20; James 3:2; Romans 7:18–21
- 40 Acts 15:22; Acts 11:23; Acts 14:26; 1 Corinthians 15:10; 2 Corinthians 13:14
- 41 Acts 15:23; Acts 15:32; Galatians 1:21; Acts 16:4–5; Acts 6:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Amos 9:12 and Acts 15:17: “the remnant of Edom” or “the rest of mankind”?
In the Hebrew text of Amos 9:12, restored Israel will “possess the remnant of Edom.” In the Septuagint, “the remnant of men” will “seek” the Lord. At the Council of Jerusalem St James quotes the Greek form to show that God intended Gentiles to belong to his people (Acts 15:16–17). The two readings differ by letters that look and sound alike in Hebrew.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Mark how at every step of the right progress in respect of the Gentiles, the beginning is brought in as matter of necessity.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… thereof: and I will raise up his ruins, and will build them up again as in the days of old: that the residue of men may inquire for me, and all the nations upon whom my name is invoked, saith the Lord that doeth this." Chapter 29 — What Things are Predicted by Isaiah Concerning Christ and the Church The …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… Apostles also, and James the bishop of this Church, have had earnest care: and the Apostles and Elders write a Catholic epistle to all the Gentiles, that they should abstain first from things offered to idols, and then from blood also and from things strangled.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
The Divine record has expressly mentioned this when it says, "purifying their hearts by faith." The faith of God then purifies the heart, the pure heart sees God.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… writing, and acknowledge this: For it hath seemed good unto the Holy Ghost and to us, to lay upon you no greater burden than these necessary things; that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; shewing evidently by what they wrote, that though the writing was by the hands …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)