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Hebrews · Darby Translation

Hebrews 12 Darby Translation

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About Darby
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Very literal
  • 1890
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Darby Darby Translation
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,
1 Τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι᾽ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,
2 looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.
2 ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν, ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινε σταυρόν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ κεκάθικεν.
3 For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
3 ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὐτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.
4 Ye have not yet resisted unto blood, wrestling against sin.
4 Οὔπω μέχρις αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι,
5 And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;
5 καὶ ἐκλέλησθε τῆς παρακλήσεως, ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται· υἱέ μου, μὴ ὀλιγώρει παιδείας Κυρίου, μηδὲ ἐκλύου ὑπ᾽ αὐτοῦ ἐλεγχόμενος.
6 for whom [the] Lord loves he chastens, and scourges every son whom he receives.
6 ὃν γὰρ ἀγαπᾷ Κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.
7 Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
7 εἰ παιδείαν ὑπομένετε, ὡς υἱοῖς ὑμῖν προσφέρεται ὁ Θεός· τίς γάρ ἐστιν υἱὸς ὃν οὐ παιδεύει πατήρ;
8 But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
8 εἰ δὲ χωρίς ἐστε παιδείας, ἧς μέτοχοι γεγόνασι πάντες, ἄρα νόθοι ἐστὲ καὶ οὐχ υἱοί.
9 Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?
9 εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς καὶ ἐνετρεπόμεθα· οὐ πολλῷ μᾶλλον ὑποταγησόμεθα τῷ πατρὶ τῶν πνευμάτων καὶ ζήσομεν;
10 For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
10 οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον, ὁ δὲ ἐπὶ τὸ συμφέρον, εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.
11 But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
11 πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης.
12 Wherefore lift up the hands that hang down, and the failing knees;
12 Διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε,
13 and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.
13 καὶ τροχιὰς ὀρθὰς ποιήσατε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον.
14 Pursue peace with all, and holiness, without which no one shall see the Lord:
14 Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον,
15 watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;
15 ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ, μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ καὶ διὰ ταύτης μιανθῶσι πολλοί,
16 lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;
16 μή τις πόρνος ἢ βέβηλος ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδοτο τὰ πρωτοτόκια αὐτοῦ.
17 for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.
17 ἴστε γὰρ ὅτι καὶ μετέπειτα, θέλων κληρονομῆσαι τὴν εὐλογίαν, ἀπεδοκιμάσθη· μετανοίας γὰρ τόπον οὐχ εὗρε, καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν.
18 For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,
18 Οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ ὄρει καὶ κεκαυμένῳ πυρὶ καὶ γνόφῳ καὶ σκότῳ καὶ θυέλλῃ
19 and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:
19 καὶ σάλπιγγος ἤχῳ καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο μὴ προστεθῆναι αὐτοῖς λόγον·
20 (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;
20 οὐκ ἔφερον γὰρ τὸ διαστελλόμενον· κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·
21 and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)
21 καί· οὕτω φοβερὸν ἦν τὸ φανταζόμενον! Μωϋσῆς εἶπεν· ἔκφοβός εἰμι καὶ ἔντρομος·
22 but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,
22 ἀλλὰ προσεληλύθατε Σιὼν ὄρει καὶ πόλει Θεοῦ ζῶντος, Ἱερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων,
23 the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;
23 πανηγύρει καὶ ἐκκλησίᾳ πρωτοτόκων ἐν οὐρανοῖς ἀπογεγραμμένων, καὶ κριτῇ Θεῷ πάντων, καὶ πνεύμασι δικαίων τετελειωμένων,
24 and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.
24 καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν Ἄβελ.
25 See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:
25 Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον τὸν ἐπὶ τῆς γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς οἱ τὸν ἀπ᾽ οὐρανῶν ἀποστρεφόμενοι·
26 whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.
26 οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσε τότε, νῦν δὲ ἐπήγγελται λέγων· ἔτι ἅπαξ ἐγὼ σείω οὐ μόνον τὴν γῆν, ἀλλὰ καὶ τὸν οὐρανόν.
27 But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
27 τὸ δὲ ἔτι ἅπαξ δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
28 Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
28 Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες ἔχωμεν χάριν, δι᾽ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας·
29 For also our God [is] a consuming fire.
29 καὶ γὰρ ὁ Θεὸς ἡμῶν πῦρ καταναλίσκον.
Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Timothy 4:7; 1 Corinthians 9:24–27; Philippians 2:16; Luke 21:34; Hebrews 10:35–39
  2. 2 Micah 7:7; 1 Peter 3:18; 1 Peter 2:23–24; Hebrews 1:3; Philippians 1:6
  3. 3 Galatians 6:9; 2 Corinthians 4:16; Revelation 2:3; 1 Corinthians 15:58; Hebrews 12:2
  4. 4 1 Corinthians 10:13; Revelation 2:13; Hebrews 10:32–34; Hebrews 12:2; Matthew 24:9
  5. 5 Proverbs 3:11–12; Job 5:17–18; Revelation 3:19; 1 Corinthians 11:32; Psalm 94:12
  6. 6 Revelation 3:19; Proverbs 3:12; Psalm 119:75; Proverbs 13:24; Psalm 94:12
  7. 7 Proverbs 19:18; Deuteronomy 8:5; Proverbs 13:24; Proverbs 29:15; Proverbs 29:17
  8. 8 Hebrews 12:6; 1 Peter 5:9–10; Psalm 73:1; Psalm 73:14–15
  9. 9 Numbers 16:22; Numbers 27:16; Isaiah 42:5; John 3:6; Job 12:10
  10. 10 2 Peter 1:4; Leviticus 11:44–45; Titus 2:14; Ephesians 5:26–27; Ezekiel 36:25–27
  11. 11 Romans 5:3–5; 2 Corinthians 4:17; Hebrews 12:5–6; 1 Peter 1:6; Hebrews 12:10
  12. 12 Isaiah 35:3; Hebrews 12:3; Job 4:3–4; 1 Thessalonians 5:14; Ezekiel 21:7
  13. 13 Proverbs 4:26–27; Galatians 6:1; Isaiah 35:3; Isaiah 35:6; Isaiah 40:3–4
  14. 14 2 Corinthians 7:1; 1 Peter 1:15–16; 1 Thessalonians 4:7; Matthew 5:8–9; 1 Peter 3:11
  15. 15 Hebrews 3:12; Deuteronomy 29:18; Galatians 5:4; 2 Corinthians 6:1; 2 John 8
  16. 16 Genesis 25:31–34; 1 Corinthians 6:15–20; Hebrews 13:4; Mark 7:21; Revelation 22:15
  17. 17 Proverbs 1:24–31; Matthew 25:11–12; Matthew 7:23; Hebrews 6:8; Hebrews 10:26–29
  18. 18 Deuteronomy 4:11; Exodus 24:17; Deuteronomy 5:22–26; Exodus 20:18; Romans 6:14
  19. 19 Deuteronomy 18:16; 1 Corinthians 15:52; Deuteronomy 4:12; Exodus 20:1–19; Deuteronomy 5:3–22
  20. 20 Exodus 19:12–13; Deuteronomy 33:2; Galatians 3:10; Galatians 2:19; Exodus 19:16
  21. 21 Exodus 19:16; Deuteronomy 9:19; Isaiah 6:3–5; Exodus 19:19; Psalm 119:120
  22. 22 Philippians 3:20; Galatians 4:26; Psalm 48:2; Revelation 14:1; Isaiah 51:11
  23. 23 James 1:18; Hebrews 11:40; Luke 10:20; Revelation 14:4; Exodus 4:22
  24. 24 Hebrews 9:15; Hebrews 11:28; Hebrews 8:6; Hebrews 11:4; Genesis 4:10
  25. 25 Hebrews 8:5; Hebrews 2:1–3; Deuteronomy 30:17; Zechariah 7:11; Proverbs 13:18
  26. 26 Haggai 2:6–7; Isaiah 13:13; Exodus 19:18; Isaiah 2:19; Joel 3:16
  27. 27 Matthew 24:35; 1 Corinthians 7:31; Revelation 21:1; 2 Peter 3:10–11; Revelation 11:15
  28. 28 Romans 12:1–2; Psalm 2:11; Hebrews 13:15; Daniel 2:44; Hebrews 4:16
  29. 29 Deuteronomy 4:24; Deuteronomy 9:3; Isaiah 66:15; 2 Thessalonians 1:8; Hebrews 10:27

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 12:4 John Chrysostom, Homilies on Hebrews (Homily XXIX)

    There are two kinds of consolation, apparently opposed to one another, but yet contributing great strength each to the other; both of which he has here put forward.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 12:6 Clement of Rome, First Epistle to the Corinthians (Chapters LIII–LVIII)

    For thus saith the holy Word: "The Lord hath severely chastened me, yet hath not given me over to death." "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth." "The righteous," saith it, "shall chasten me in mercy, and reprove me; but let not the oil of sinners make fat my head." And again he …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 12:14 Augustine of Hippo, The City of God (Book XV, Chapters 3–5)

    … between thee and him alone." So too of sins which may create scandal the apostle says, "Them that sin rebuke before all, that others also may fear." For this purpose, and that we may keep that peace without which no man can see the Lord, many precepts are given which carefully inculcate mutual forgiveness; among which we may number that …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 12:18 John Chrysostom, Homilies on the Gospel of Matthew (Homily II)

    Since, if the Jews, when they were to approach "a mountain that burned, and fire, and blackness, and darkness, and tempest;" --or rather when they were not so much as to approach, but both to see and to hear these things from afar;--were commanded for three days before to abstain from their wives, and to wash their garments, and were …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 12:16 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    For you, brethren, a great crown is laid up: barter not away a great dignity for a petty pleasure: listen to the Apostle speaking: Lest there be any fornicator or profane person, as Esau, who for one mess of meat sold his own birthright.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)