1 With three things my spirit is pleased, which are approved before God and men: 2 The concord of brethren, and the love of neighbours, and mall and wife that agree well together. 3 Three sorts my soul hateth, and I am greatly grieved at their life: 4 A poor man that is proud: a rich man that is a liar: an old man that is a fool, and doting. 5 The things that thou hast not gathered in thy youth, how shalt thou find them in thy old age? 6 O how comely is judgment for a grey head, and for ancients to know counsel! 7 O how comely is wisdom for the aged, and understanding and counsel to men of honour! 8 Much experience is the crown of old men, and the fear of God is their glory. 9 Nine things that are not to be imagined by the heart have I magnified, and the tenth I will utter to men with my tongue. 10 A man that hath joy of his children: and he that liveth and seeth the fall of his enemies. 11 Blessed is he. that dwelleth with a wise woman, and that hath not slipped with his tongue, and that hath not served such as are unworthy of him. 12 Blessed is he that findeth a true friend, and that declareth justice to an ear that heareth. 13 How great is he that findeth wisdom and knowledge! but there is none above him that feareth the Lord. 14 The fear of God hath set itself above all things: 15 Blessed is the man, to whom it is given to have the fear of God: he that holdeth it, to whom shall he be likened? 16 The fear of God is the beginning of his love: and the beginning of faith is to be fast joined unto it. 17 The sadness of the heart is every plague: and the wickedness of a woman is all evil. 18 And a man will choose any plague, but the plague of the heart: 19 And ally wickedness, but the wickedness of a woman: 20 And any affliction, but the affliction from them that hate him: 21 And ally revenge, but the revenge of enemies. 22 There is no head worse than the head of a serpent: 23 And there is no anger above the anger of a woman. It will be more agreeable to abide with a lion and a dragon, than to dwell with a wicked woman. 24 The wickedness of a woman changeth her face: and she darkeneth her countenance as a bear: and sheweth it like sackcloth. In the midst of her neighbours, 25 Her husband groaned, and hearing he sighed a little. 26 All malice is shore to the malice of a woman, let the lot of sinners fall upon her. 27 As the climbing of a sandy way is to the feet of the aged, so is a wife full of tongue to a quiet man. 28 Look not upon a woman’s beauty, and desire not a woman for beauty. 29 A woman’s anger, and impudence, and confusion is great. 30 A woman, if she have superiority, is contrary to her husband. 31 A wicked woman abateth the courage, and maketh a heavy countenance, and a wounded heart. 32 Feeble hands, and disjointed knees, a woman that doth not make her husband happy. 33 From the woman came the beginning of sin, and by her we all die. 34 Give no issue to thy water, no, not a little: nor to a wicked woman liberty to gad abroad. 35 If she walk not at thy hand, she will confound thee in the sight of thy enemies. 36 Cut her off from thy flesh, lest she always abuse thee.
Sirach · Douay-Rheims (Challoner), American Edition 1899
Sirach 25 Douay-Rheims (Challoner), American Edition 1899
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For either we shall have spoken in the ears of them that will hear, and our words will bear some fruit, namely an advantage to you (since the Sower soweth the Word upon every kind of mind; and the good and fertile bears fruit), or else you will depart despising this discourse of ours as you have despised others, and …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)