Tobit · Douay-Rheims (Challoner), American Edition 1899
Tobit 2 Douay-Rheims (Challoner), American Edition 1899
DRB Douay-Rheims (Challoner), American Edition 1899
WEB World English Bible (Classic, with Deuterocanon)
1 But after this, when there was a festival of the Lord, and a good dinner was prepared in Tobias’s house,
1 Now when I had come home again, and my wife Anna was restored to me, and my son Tobias, in the feast of Pentecost, which is the holy feast of the seven weeks, there was a good dinner prepared for me, and I sat down to eat.
2 He said to his son: Go, and bring some of our tribe that fear God, to feast with us.
2 I saw abundance of meat, and I said to my son, “Go and bring whatever poor man you find of our kindred, who is mindful of the Lord. Behold, I wait for you.”
3 And when he had gone, returning he told him, that one of the children of Israel lay slain in the street. And he forthwith leaped up from his place at the table, and left his dinner, and came fasting to the body:
3 Then he came, and said, “Father, one of our race is strangled, and has been cast out in the marketplace.”
4 And taking it up carried it privately to his house, that after the sun was down, he might bury him cautiously.
4 Before I had tasted anything, I sprang up, and took him up into a chamber until the sun had set.
5 And when he had hid the body, he ate bread with mourning and fear,
5 Then I returned, washed myself, ate my bread in heaviness,
6 Remembering the word which the Lord spoke by Amos the prophet: Your festival days shall be turned into lamentation and mourning.
6 and remembered the prophecy of Amos, as he said, “Your feasts will be turned into mourning, and all your mirth into lamentation.
7 So when the sun was down, he went and buried him.
7 So I wept: and when the sun had set, I went and dug a grave, and buried him.
8 Now all his neighbours blamed him, saying: Once already commandment was given for thee to be slain because of this matter, and thou didst scarce escape the sentence of death, and dost thou again bury the dead?
8 My neighbors mocked me, and said, “He is no longer afraid to be put to death for this matter; and yet he fled away. Behold, he buries the dead again.”
9 But Tobias fearing God more than the king, carried off the bodies of them that were slain, and hid them in his house, and at midnight buried them.
9 The same night I returned from burying him, and slept by the wall of my courtyard, being polluted; and my face was uncovered.
10 Now it happened one day, that being wearied with burying, he came to his house, and cast himself down by the wall and slept,
10 I didn’t know that there were sparrows in the wall. My eyes were open and the sparrows dropped warm dung into my eyes, and white films came over my eyes. I went to the physicians, and they didn’t help me; but Achiacharus nourished me, until I went into Elymais.
11 And as he was sleeping, hot dung out of a swallow’s nest fell upon his eyes, and he was made blind.
11 My wife Anna wove cloth in the women’s chambers,
12 Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job.
12 and sent the work back to the owners. They on their part paid her wages, and also gave her a kid.
13 For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,
13 But when it came to my house, it began to cry, and I said to her, “Where did this kid come from? Is it stolen? Give it back to the owners; for it is not lawful to eat anything that is stolen.”
14 But continued immoveable in the fear of God, giving thanks to God all the days of his life.
14 But she said, “It has been given to me for a gift more than the wages.” I didn’t believe her, and I asked her to return it to the owners; and I was ashamed of her. But she answered and said to me, “Where are your alms and your righteous deeds? Behold, you and all your works are known.”
15 For as the kings insulted over holy Job: so his relations and kinsmen mocked at his life, saying:
15 Not in this translation
16 Where is thy hope, for which thou gavest alms, and buriedst the dead?
16 Not in this translation
17 But Tobias rebuked them, saying: Speak not so:
17 Not in this translation
18 For we are the children of the saints, and look for that life which God will give to those that never change their faith from him.
18 Not in this translation
19 Now Anna his wife went daily to weaving work, and she brought home what she could get for their living by the labour of her hands.
19 Not in this translation
20 Whereby it came to pass, that she received a young kid, and brought it home:
20 Not in this translation
21 And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft.
21 Not in this translation
22 At these words his wife being angry answered: It is evident thy hope is come to nothing, and thy alms now appear.
22 Not in this translation
23 And with these, and other such like words she upbraided him.
23 Not in this translation
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… of theft; he did not like to hear the sound of any stolen thing in his house; and she, maintaining what she had done, reproached her husband; and when he said, "Restore it if it be stolen;" she answered insultingly, "Where are thy righteous deeds?" How great was her blindness who maintained the theft; and how clear a light he …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)