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James · Free Bible Version

James 4 Free Bible Version

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  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2018
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

FBV Free Bible Version
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Where do the fights and quarrels you're having come from? Aren't they due to the sensual passions that are in conflict within you?
1 Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;
2 You burn with desire, but don't get what you want. You kill for what you lust after, but don't get what you're looking for. You argue and you fight, but you don't get anything, because you don't pray for it.
2 ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε, [καὶ] οὐκ ἔχετε, διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς·
3 You pray, but don't receive anything, because you ask with a wrong motive, wanting to spend what you'd receive on your selfish pleasures.
3 αἰτεῖτε καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε.
4 You adulterous people! Don't you realize that friendship with the world is hatred towards God? Those who want to be friends of the world make themselves enemies of God.
4 μοιχοὶ καὶ μοιχαλίδες! οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ Θεοῦ καθίσταται.
5 Do you think Scripture doesn't mean what it says: that the spirit that he put in us is very jealous?
5 ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;
6 But God gives us even more grace, as Scripture says: “God is against those who are arrogant, but gives grace to those who are humble.”
6 μείζονα δὲ δίδωσι χάριν· διὸ λέγει· ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσι χάριν.
7 So place yourself under God's direction. Confront the devil, and he will run away from you.
7 Ὑποτάγητε οὖν τῷ Θεῷ. ἀντίστητε τῷ διαβόλῳ, καὶ φεύξεται ἀφ᾽ ὑμῶν·
8 Come close to God and he will come close to you. Wash your hands, you sinners. Purify your way of thinking, you people with divided loyalties.
8 ἐγγίσατε τῷ Θεῷ, καὶ ἐγγιεῖ ὑμῖν. καθαρίσατε χεῖρας ἁμαρτωλοὶ καὶ ἁγνίσατε καρδίας δίψυχοι.
9 Show some remorse, cry and weep! Turn your laughter into mourning, and your joy to sadness.
9 ταλαιπωρήσατε καὶ πενθήσατε καὶ κλαύσατε· ὁ γέλως ὑμῶν εἰς πένθος μεταστραφήτω καὶ ἡ χαρὰ εἰς κατήφειαν.
10 Be humble before the Lord and he will lift you up.
10 ταπεινώθητε ἐνώπιον τοῦ Κυρίου, καὶ ὑψώσει ὑμᾶς.
11 Friends, don't speak badly of one another. Anyone who criticizes a fellow-believer and condemns them, criticizes and condemns the law. If you condemn the law you're not someone who keeps the law, because you're sitting in judgment of it.
11 Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. ὁ καταλαλῶν ἀδελφοῦ καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ καταλαλεῖ νόμου καὶ κρίνει νόμον· εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής.
12 There's only one lawgiver and judge—the one who can either save or destroy you—so who are you to judge your neighbor?
12 εἷς ἐστιν ὁ νομοθέτης καὶ κριτής, ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι· σὺ δὲ τίς εἶ ὃς κρίνεις τὸν ἕτερον;
13 Come on now!—you people who say, “Either today or tomorrow we'll go to such-and-such a city, spend a year in business there, and make a profit.”
13 Ἄγε νῦν οἱ λέγοντες· σήμερον καὶ αὔριον πορευσόμεθα εἰς τήνδε τὴν πόλιν καὶ ποιήσομεν ἐκεῖ ἐνιαυτὸν ἕνα καὶ ἐμπορευσόμεθα καὶ κερδήσομεν·
14 You have no idea what will happen tomorrow! What's your life like? It's just a mist that appears for a little while, and then is gone.
14 οἵτινες οὐκ ἐπίστασθε τὸ τῆς αὔριον· ποία γὰρ ἡ ζωὴ ὑμῶν; ἀτμὶς γάρ ἔσται ἡ πρὸς ὀλίγον φαινομένη, ἔπειτα [δὲ] καὶ ἀφανιζομένη·
15 What you should say is, “If it's the Lord's will, we'll live like this and plan to do that.”
15 ἀντὶ τοῦ λέγειν ὑμᾶς, ἐὰν ὁ Κύριος θελήσῃ, καὶ ζήσομεν καὶ ποιήσομεν τοῦτο ἢ ἐκεῖνο.
16 But right now you're caught up in your vain ideas. All this boasting is evil.
16 νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν· πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.
17 For it is a sin if you know to do what's right but don't do it.
17 εἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.
Cross references (17)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Peter 2:11; Galatians 5:17; Romans 7:23; James 1:14; Romans 8:7
  2. 2 John 16:24; Matthew 7:7–8; James 1:5; Luke 11:9–13; John 4:10
  3. 3 1 John 5:14; 1 John 3:22; James 1:6–7; James 4:1; Proverbs 15:8
  4. 4 1 John 2:15–16; Romans 8:7; Matthew 6:24; John 15:19; Galatians 1:10
  5. 5 2 Corinthians 6:16; 1 Corinthians 6:19; Numbers 11:29; Titus 3:3; Psalm 37:1
  6. 6 Matthew 23:12; Proverbs 3:34; 1 Peter 5:5; Psalm 138:6; Proverbs 18:12
  7. 7 1 Peter 5:8–9; Ephesians 4:27; Ephesians 6:11–12; 1 Peter 5:6; Luke 4:2–13
  8. 8 Psalm 145:18; Hebrews 10:22; Malachi 3:7; Zechariah 1:3; Isaiah 55:6–7
  9. 9 Matthew 5:4; 2 Corinthians 7:10–11; Luke 6:25; Proverbs 14:13; James 5:1–2
  10. 10 Psalm 147:6; Matthew 23:12; 1 Peter 5:6; Luke 14:11; James 4:6–7
  11. 11 1 Peter 2:1; James 5:9; Romans 2:1; Luke 6:37; Psalm 140:11
  12. 12 Romans 14:4; Romans 2:1; Matthew 10:28; Isaiah 33:22; James 5:9
  13. 13 Proverbs 27:1; Luke 12:17–20; Genesis 11:3–4; Ecclesiastes 2:1; Isaiah 24:2
  14. 14 1 Peter 1:24; Psalm 39:5; 1 John 2:17; Psalm 102:3; Job 7:6–7
  15. 15 Proverbs 19:21; Hebrews 6:3; Lamentations 3:37; Acts 18:21; Romans 1:10
  16. 16 Proverbs 27:1; 1 Corinthians 5:6; Psalm 52:7; Proverbs 25:14; Isaiah 47:10
  17. 17 John 9:41; John 13:17; John 15:22; 2 Peter 2:21; Luke 12:47–48

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 4:6 Clement of Rome, First Epistle to the Corinthians (Chapters XXVI–XXXIII)

    "For God," saith [the Scripture], "resisteth the proud, but giveth grace to the humble." Let us cleave, then, to those to whom grace has been given by God.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 4:6 Augustine of Hippo, Confessions (Book I)

    And man, being a part of Thy creation, desires to praise Thee, man, who bears about with him his mortality, the witness of his sin, even the witness that Thou "resistest the proud," --yet man, this part of Thy creation, desires to praise Thee.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 4:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXV)

    "God resisteth the proud, but giveth grace unto the humble." Again, I will ask you another thing also.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 4:6 Augustine of Hippo, Confessions (Book IV)

    … man, very skilful in medicine, and much renowned therein, who had with his own proconsular hand put the Agonistic garland upon my distempered head, not, though, as a physician; for this disease Thou alone healest, who resistest the proud, and givest grace to the humble. But didst Thou fail me even by that old man, or forbear from healing my …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 4:6 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    But I pressed towards Thee, and was repelled by Thee that I might taste of death, for Thou "resistest the proud." But what prouder than for me, with a marvellous madness, to assert myself to be that by nature which Thou art?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)