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James · Literal Standard Version

James 4 Literal Standard Version

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About LSV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Very literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

LSV Literal Standard Version
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 From where [are] wars and fightings among you? [Is it] not from here, out of your passions warring in your members?
1 Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;
2 You desire, and do not have, [so] you murder; and you are zealous, and are not able to attain, [so] you fight and war; and you do not have, because of your not asking;
2 ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε, [καὶ] οὐκ ἔχετε, διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς·
3 you ask, and you do not receive, because you ask badly, that you may spend [it] in your pleasures.
3 αἰτεῖτε καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε.
4 Adulterers and adulteresses! Have you not known that friendship of the world is enmity with God? Whoever, then, may intend to be a friend of the world, he is designated [as] an enemy of God.
4 μοιχοὶ καὶ μοιχαλίδες! οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ Θεοῦ καθίσταται.
5 Or, do you think that the Writing says emptily, “The Spirit that has dwelt in us yearns with envy,”
5 ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;
6 but [God] gives greater grace, for this reason it says, “God sets Himself up against proud ones, and He gives grace to lowly ones.”
6 μείζονα δὲ δίδωσι χάριν· διὸ λέγει· ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσι χάριν.
7 Be subject, then, to God; stand up against the Devil, and he will flee from you;
7 Ὑποτάγητε οὖν τῷ Θεῷ. ἀντίστητε τῷ διαβόλῳ, καὶ φεύξεται ἀφ᾽ ὑμῶν·
8 draw near to God, and He will draw near to you; cleanse hands, you sinners! And purify hearts, you split-souled!
8 ἐγγίσατε τῷ Θεῷ, καὶ ἐγγιεῖ ὑμῖν. καθαρίσατε χεῖρας ἁμαρτωλοὶ καὶ ἁγνίσατε καρδίας δίψυχοι.
9 Be exceedingly afflicted, and mourn, and weep, let your laughter be turned to mourning, and the joy to heaviness;
9 ταλαιπωρήσατε καὶ πενθήσατε καὶ κλαύσατε· ὁ γέλως ὑμῶν εἰς πένθος μεταστραφήτω καὶ ἡ χαρὰ εἰς κατήφειαν.
10 be made low before the LORD, and He will exalt you.
10 ταπεινώθητε ἐνώπιον τοῦ Κυρίου, καὶ ὑψώσει ὑμᾶς.
11 Do not speak against one another, brothers; he who is speaking against a brother, and is judging his brother, speaks against law, and judges law, and if you judge law, you are not a doer of law but a judge.
11 Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. ὁ καταλαλῶν ἀδελφοῦ καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ καταλαλεῖ νόμου καὶ κρίνει νόμον· εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής.
12 One is the lawgiver, who is able to save and to destroy; you—who are you that judges the other?
12 εἷς ἐστιν ὁ νομοθέτης καὶ κριτής, ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι· σὺ δὲ τίς εἶ ὃς κρίνεις τὸν ἕτερον;
13 Go, now, you who are saying, “Today and tomorrow we will go on to such a city, and will pass there one year, and traffic, and make gain,”
13 Ἄγε νῦν οἱ λέγοντες· σήμερον καὶ αὔριον πορευσόμεθα εἰς τήνδε τὴν πόλιν καὶ ποιήσομεν ἐκεῖ ἐνιαυτὸν ἕνα καὶ ἐμπορευσόμεθα καὶ κερδήσομεν·
14 who does not know the thing of tomorrow; for what is your life? For it is a vapor that is appearing for a little [while], and then is vanishing;
14 οἵτινες οὐκ ἐπίστασθε τὸ τῆς αὔριον· ποία γὰρ ἡ ζωὴ ὑμῶν; ἀτμὶς γάρ ἔσται ἡ πρὸς ὀλίγον φαινομένη, ἔπειτα [δὲ] καὶ ἀφανιζομένη·
15 instead, you [ought] to say, “If the LORD may will, we will live, and do this or that”;
15 ἀντὶ τοῦ λέγειν ὑμᾶς, ἐὰν ὁ Κύριος θελήσῃ, καὶ ζήσομεν καὶ ποιήσομεν τοῦτο ἢ ἐκεῖνο.
16 but now you glory in your pride; all such glorying is evil;
16 νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν· πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.
17 to him, then, knowing to do good, and not doing [it], it is sin to him.
17 εἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.
Cross references (17)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Peter 2:11; Galatians 5:17; Romans 7:23; James 1:14; Romans 8:7
  2. 2 John 16:24; Matthew 7:7–8; James 1:5; Luke 11:9–13; John 4:10
  3. 3 1 John 5:14; 1 John 3:22; James 1:6–7; James 4:1; Proverbs 15:8
  4. 4 1 John 2:15–16; Romans 8:7; Matthew 6:24; John 15:19; Galatians 1:10
  5. 5 2 Corinthians 6:16; 1 Corinthians 6:19; Numbers 11:29; Titus 3:3; Psalm 37:1
  6. 6 Matthew 23:12; Proverbs 3:34; 1 Peter 5:5; Psalm 138:6; Proverbs 18:12
  7. 7 1 Peter 5:8–9; Ephesians 4:27; Ephesians 6:11–12; 1 Peter 5:6; Luke 4:2–13
  8. 8 Psalm 145:18; Hebrews 10:22; Malachi 3:7; Zechariah 1:3; Isaiah 55:6–7
  9. 9 Matthew 5:4; 2 Corinthians 7:10–11; Luke 6:25; Proverbs 14:13; James 5:1–2
  10. 10 Psalm 147:6; Matthew 23:12; 1 Peter 5:6; Luke 14:11; James 4:6–7
  11. 11 1 Peter 2:1; James 5:9; Romans 2:1; Luke 6:37; Psalm 140:11
  12. 12 Romans 14:4; Romans 2:1; Matthew 10:28; Isaiah 33:22; James 5:9
  13. 13 Proverbs 27:1; Luke 12:17–20; Genesis 11:3–4; Ecclesiastes 2:1; Isaiah 24:2
  14. 14 1 Peter 1:24; Psalm 39:5; 1 John 2:17; Psalm 102:3; Job 7:6–7
  15. 15 Proverbs 19:21; Hebrews 6:3; Lamentations 3:37; Acts 18:21; Romans 1:10
  16. 16 Proverbs 27:1; 1 Corinthians 5:6; Psalm 52:7; Proverbs 25:14; Isaiah 47:10
  17. 17 John 9:41; John 13:17; John 15:22; 2 Peter 2:21; Luke 12:47–48

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 4:6 Clement of Rome, First Epistle to the Corinthians (Chapters XXVI–XXXIII)

    "For God," saith [the Scripture], "resisteth the proud, but giveth grace to the humble." Let us cleave, then, to those to whom grace has been given by God.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 4:6 Augustine of Hippo, Confessions (Book I)

    And man, being a part of Thy creation, desires to praise Thee, man, who bears about with him his mortality, the witness of his sin, even the witness that Thou "resistest the proud," --yet man, this part of Thy creation, desires to praise Thee.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 4:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXV)

    "God resisteth the proud, but giveth grace unto the humble." Again, I will ask you another thing also.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 4:6 Augustine of Hippo, Confessions (Book IV)

    … man, very skilful in medicine, and much renowned therein, who had with his own proconsular hand put the Agonistic garland upon my distempered head, not, though, as a physician; for this disease Thou alone healest, who resistest the proud, and givest grace to the humble. But didst Thou fail me even by that old man, or forbear from healing my …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 4:6 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    But I pressed towards Thee, and was repelled by Thee that I might taste of death, for Thou "resistest the proud." But what prouder than for me, with a marvellous madness, to assert myself to be that by nature which Thou art?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)