James · Patriarchal Text (Antoniades 1904/1912)
James 4 Patriarchal Text (Antoniades 1904/1912)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
1 ποθεν πολεμοι και μαχαι εν υμιν; ουκ εντευθεν, εκ των ηδονων υμων των στρατευομενων εν τοις μελεσιν υμων;
1 Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;
2 επιθυμειτε, και ουκ εχετε· φονευετε και ζηλουτε, και ου δυνασθε επιτυχειν· μαχεσθε και πολεμειτε, [και] ουκ εχετε, δια το μη αιτεισθαι υμας·
2 ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε, [καὶ] οὐκ ἔχετε, διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς·
3 αιτειτε και ου λαμβανετε, διοτι κακως αιτεισθε, ινα εν ταις ηδοναις υμων δαπανησητε.
3 αἰτεῖτε καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε.
4 μοιχοι και μοιχαλιδες! ουκ οιδατε οτι η φιλια του κοσμου εχθρα του θεου εστιν; ος αν ουν βουληθη φιλος ειναι του κοσμου, εχθρος του θεου καθισταται.
4 μοιχοὶ καὶ μοιχαλίδες! οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ Θεοῦ καθίσταται.
5 η δοκειτε οτι κενως η γραφη λεγει, προς φθονον επιποθει το πνευμα ο κατωκησεν εν ημιν;
5 ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;
6 μειζονα δε διδωσιν χαριν· διο λεγει· ο θεος υπερηφανοις αντιτασσεται, ταπεινοις δε διδωσιν χαριν.
6 μείζονα δὲ δίδωσι χάριν· διὸ λέγει· ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσι χάριν.
7 υποταγητε ουν τω θεω. αντιστητε τω διαβολω, και φευξεται αφ υμων·
7 Ὑποτάγητε οὖν τῷ Θεῷ. ἀντίστητε τῷ διαβόλῳ, καὶ φεύξεται ἀφ᾽ ὑμῶν·
8 εγγισατε τω θεω, και εγγιει υμιν. καθαρισατε χειρας αμαρτωλοι και αγνισατε καρδιας διψυχοι.
8 ἐγγίσατε τῷ Θεῷ, καὶ ἐγγιεῖ ὑμῖν. καθαρίσατε χεῖρας ἁμαρτωλοὶ καὶ ἁγνίσατε καρδίας δίψυχοι.
9 ταλαιπωρησατε και πενθησατε και κλαυσατε· ο γελως υμων εις πενθος μεταστραφητω και η χαρα εις κατηφειαν.
9 ταλαιπωρήσατε καὶ πενθήσατε καὶ κλαύσατε· ὁ γέλως ὑμῶν εἰς πένθος μεταστραφήτω καὶ ἡ χαρὰ εἰς κατήφειαν.
10 ταπεινωθητε ενωπιον του κυριου, και υψωσει υμας.
10 ταπεινώθητε ἐνώπιον τοῦ Κυρίου, καὶ ὑψώσει ὑμᾶς.
11 μη καταλαλειτε αλληλων, αδελφοι. ο καταλαλων αδελφου και κρινων τον αδελφον αυτου καταλαλει νομου και κρινει νομον· ει δε νομον κρινεις, ουκ ει ποιητης νομου, αλλα κριτης.
11 Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. ὁ καταλαλῶν ἀδελφοῦ καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ καταλαλεῖ νόμου καὶ κρίνει νόμον· εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής.
12 εις εστιν ο νομοθετης και κριτης, ο δυναμενος σωσαι και απολεσαι· συ δε τις ει ος κρινεις τον ετερον;
12 εἷς ἐστιν ὁ νομοθέτης καὶ κριτής, ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι· σὺ δὲ τίς εἶ ὃς κρίνεις τὸν ἕτερον;
13 αγε νυν οι λεγοντες· σημερον και αυριον πορευσομεθα εις τηνδε την πολιν και ποιησομεν εκει ενιαυτον ενα και εμπορευσομεθα και κερδησομεν·
13 Ἄγε νῦν οἱ λέγοντες· σήμερον καὶ αὔριον πορευσόμεθα εἰς τήνδε τὴν πόλιν καὶ ποιήσομεν ἐκεῖ ἐνιαυτὸν ἕνα καὶ ἐμπορευσόμεθα καὶ κερδήσομεν·
14 οιτινες ουκ επιστασθε το της αυριον· ποια γαρ η ζωη υμων; ατμις γαρ εσται η προς ολιγον φαινομενη, επειτα [δε] και αφανιζομενη·
14 οἵτινες οὐκ ἐπίστασθε τὸ τῆς αὔριον· ποία γὰρ ἡ ζωὴ ὑμῶν; ἀτμὶς γάρ ἔσται ἡ πρὸς ὀλίγον φαινομένη, ἔπειτα [δὲ] καὶ ἀφανιζομένη·
15 αντι του λεγειν υμας, εαν ο κυριος θεληση, και ζησομεν και ποιησομεν τουτο η εκεινο.
15 ἀντὶ τοῦ λέγειν ὑμᾶς, ἐὰν ὁ Κύριος θελήσῃ, καὶ ζήσομεν καὶ ποιήσομεν τοῦτο ἢ ἐκεῖνο.
16 νυν δε καυχασθε εν ταις αλαζονειαις υμων· πασα καυχησις τοιαυτη πονηρα εστιν.
16 νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν· πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.
17 ειδοτι ουν καλον ποιειν και μη ποιουντι, αμαρτια αυτω εστιν.
17 εἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.
Cross references (17)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Peter 2:11; Galatians 5:17; Romans 7:23; James 1:14; Romans 8:7
- 2 John 16:24; Matthew 7:7–8; James 1:5; Luke 11:9–13; John 4:10
- 3 1 John 5:14; 1 John 3:22; James 1:6–7; James 4:1; Proverbs 15:8
- 4 1 John 2:15–16; Romans 8:7; Matthew 6:24; John 15:19; Galatians 1:10
- 5 2 Corinthians 6:16; 1 Corinthians 6:19; Numbers 11:29; Titus 3:3; Psalm 37:1
- 6 Matthew 23:12; Proverbs 3:34; 1 Peter 5:5; Psalm 138:6; Proverbs 18:12
- 7 1 Peter 5:8–9; Ephesians 4:27; Ephesians 6:11–12; 1 Peter 5:6; Luke 4:2–13
- 8 Psalm 145:18; Hebrews 10:22; Malachi 3:7; Zechariah 1:3; Isaiah 55:6–7
- 9 Matthew 5:4; 2 Corinthians 7:10–11; Luke 6:25; Proverbs 14:13; James 5:1–2
- 10 Psalm 147:6; Matthew 23:12; 1 Peter 5:6; Luke 14:11; James 4:6–7
- 11 1 Peter 2:1; James 5:9; Romans 2:1; Luke 6:37; Psalm 140:11
- 12 Romans 14:4; Romans 2:1; Matthew 10:28; Isaiah 33:22; James 5:9
- 13 Proverbs 27:1; Luke 12:17–20; Genesis 11:3–4; Ecclesiastes 2:1; Isaiah 24:2
- 14 1 Peter 1:24; Psalm 39:5; 1 John 2:17; Psalm 102:3; Job 7:6–7
- 15 Proverbs 19:21; Hebrews 6:3; Lamentations 3:37; Acts 18:21; Romans 1:10
- 16 Proverbs 27:1; 1 Corinthians 5:6; Psalm 52:7; Proverbs 25:14; Isaiah 47:10
- 17 John 9:41; John 13:17; John 15:22; 2 Peter 2:21; Luke 12:47–48
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
"For God," saith [the Scripture], "resisteth the proud, but giveth grace to the humble." Let us cleave, then, to those to whom grace has been given by God.
And man, being a part of Thy creation, desires to praise Thee, man, who bears about with him his mortality, the witness of his sin, even the witness that Thou "resistest the proud," --yet man, this part of Thy creation, desires to praise Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"God resisteth the proud, but giveth grace unto the humble." Again, I will ask you another thing also.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… man, very skilful in medicine, and much renowned therein, who had with his own proconsular hand put the Agonistic garland upon my distempered head, not, though, as a physician; for this disease Thou alone healest, who resistest the proud, and givest grace to the humble. But didst Thou fail me even by that old man, or forbear from healing my …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
But I pressed towards Thee, and was repelled by Thee that I might taste of death, for Thou "resistest the proud." But what prouder than for me, with a marvellous madness, to assert myself to be that by nature which Thou art?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)