Skip to the text

John · Free Bible Version

John 9 Free Bible Version

Leer en español
About FBV
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2018
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 As Jesus was passing by, he saw a man born blind. 2 His disciples asked him, “Rabbi, why was this man born blind? Was it him who sinned, or was it his parents?” 3 Jesus replied, “It wasn't because of the sins of the man or his parents. But so that what God can do may be shown in his life, 4 we have to keep on doing the work of the one who sent me as long as it is still daytime. The night is coming when no one can work. 5 While I'm here in the world I am the light of the world.” 6 After he'd said this, Jesus spat on the ground and made some mud with the saliva which he put on the man's eyes. 7 Then Jesus told him, “Go and wash in the Pool of Siloam” (which means “sent”). So the man went and washed, and when he went home he could see. 8 His neighbors and those who had known him as a beggar, asked, “Isn't this the man who used to sit and beg?” 9 Some said he was, while others said “no, it's just someone who looks like him.” But the man kept saying, “It is me!” 10 “So how is it you can see?” they asked him. 11 He replied, “A man called Jesus made some mud and put it on my eyes and told me, ‘Go and wash yourself in the Pool of Siloam.’ So I went and washed, and now I can see.” 12 “Where is he?” they asked. “I don't know,” he replied. 13 They took the man who had been blind to the Pharisees. 14 Now it was the Sabbath when Jesus had made the mud and opened the blind man's eyes. 15 So the Pharisees also asked him how he could see. He told them, “He put mud on my eyes, and I washed, and now I can see.” 16 Some of the Pharisees said, “The man who did this can't be from God because he doesn't keep the Sabbath.” But others wondered, “How could a sinner do such miracles?” So they were divided in their opinion. 17 So they went on questioning the man. “What's your opinion about him, then, since it's your eyes he opened,” they asked. “He's surely a prophet,” the man replied. 18 The Jewish leaders still refused to believe that the man who had been blind could now see until they had called in the man's parents. 19 They asked them, “Is this your son whom you say was born blind? So how is it that now he can see?” 20 His parents answered, “We know this is our son who was born blind. 21 But we've no idea how he can see now, or who healed him. Why don't you ask him, he's old enough. He can speak for himself.” 22 The reason his parents said this was because they were afraid of what the Jewish leaders would do. The Jewish leaders had already announced that anyone who declared that Jesus was the Messiah would be thrown out of the synagogue. 23 That was why his parents said, “Ask him, he's old enough.” 24 Once more they called in the man who had been blind, and told him, “Give God the glory! We know this man is a sinner.” 25 The man replied, “Whether he's a sinner or not, I don't know. All I know is that I was blind and now I can see.” 26 Then they asked him, “What did he do to you? How did he open your eyes?” 27 The man replied, “I already told you. Weren't you listening? Why do you want to hear it again? You don't want to become his disciples too, do you?” 28 They shouted abuse at him, and said, “You're that man's disciple. 29 We're disciples of Moses. We know that God spoke to Moses, but as for this person, we don't even know where he comes from.” 30 The man answered, “That's incredible! You don't know where he comes from but he opened my eyes. 31 We know that God doesn't listen to sinners, but he does listen to anyone who worships him and does what he wants. 32 Never before in the whole of history has anyone heard of a man born blind being healed. 33 If this man weren't from God, he could do nothing.” 34 “You were born totally sinful, and yet you're trying to lecture us,” they replied. And they threw him out of the synagogue. 35 When Jesus heard that they had thrown him out, he went and found the man, and asked him, “Do you trust in the Son of man?” 36 The man replied, “Tell me who he is, sir, so I can put my trust in him.” 37 “You've already seen him. He's the one speaking with you now!” Jesus told him. 38 “I trust you, Lord!” he said, and he kneeled in worship before Jesus. 39 Then Jesus told him, “I've come into the world to bring judgment so that those who are blind may see, and those who see will become blind.” 40 Some Pharisees who were there with Jesus asked him, “We're not blind too, are we?” 41 Jesus answered, “If you were blind, you wouldn't be guilty. But now that you say you see, your guilt remains.”

Cross references (36)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 2 Luke 13:2; John 9:34; Exodus 20:5; Acts 28:4
  2. 3 John 11:4; John 11:40; Ecclesiastes 9:1–2; Job 2:3–6; Job 42:7
  3. 4 John 12:35; Ephesians 5:16; John 4:34; Ecclesiastes 9:10; John 11:9–10
  4. 5 John 8:12; John 12:46; Acts 13:47; John 1:4–9; Revelation 21:23
  5. 6 Mark 8:23; Mark 7:33; Revelation 3:18
  6. 7 Isaiah 35:5; John 9:11; John 11:37; Isaiah 8:6; Acts 26:18
  7. 8 1 Samuel 2:8; Luke 18:35; 1 Samuel 21:11; Acts 3:2–11; Luke 16:20–22
  8. 10 Mark 4:27; Ecclesiastes 11:5; John 3:9; John 9:26; John 9:15
  9. 11 John 9:6–7; John 9:27
  10. 12 Exodus 2:18–20; John 5:11–13; John 7:11
  11. 13 John 12:42; John 8:3–8; John 11:46–47; John 11:57; John 12:19
  12. 14 John 5:9; Luke 13:10–17; Matthew 12:1–14; Luke 14:1; Mark 2:23–3:6
  13. 15 John 9:26–27; John 9:10–11
  14. 16 John 10:19; John 7:43; John 7:12; Matthew 12:2; John 3:2
  15. 17 John 4:19; John 6:14; Acts 3:22–26; Acts 10:38; Acts 2:22
  16. 18 Hebrews 3:15–19; John 12:37–40; Hebrews 4:11; John 1:19; Isaiah 26:11
  17. 19 Acts 4:14; John 9:8–9; Acts 3:10
  18. 22 John 7:13; John 16:2; Luke 6:22; Isaiah 57:11; John 12:42–43
  19. 23 John 9:21
  20. 24 John 9:16; Joshua 7:19; John 8:49; John 19:6; Psalm 50:14–15
  21. 25 1 John 5:10; John 9:30; John 5:11
  22. 27 Luke 22:67
  23. 28 Romans 2:17; 1 Corinthians 4:12; 1 Corinthians 6:10; John 7:19; Matthew 27:39
  24. 29 John 8:14; Numbers 12:2–7; Psalm 22:6; 2 Kings 9:11; Isaiah 53:2–3
  25. 30 Psalm 119:18; John 12:37; Isaiah 29:18; Isaiah 29:14; John 3:10
  26. 31 Proverbs 15:29; Isaiah 1:15; Proverbs 28:9; Micah 3:4; Proverbs 1:28–29
  27. 32 Isaiah 64:4; Job 20:4; Luke 1:70; Revelation 16:18
  28. 33 John 9:16; John 3:2; Acts 5:38–39
  29. 34 John 9:2; John 9:22; Isaiah 66:5; Job 25:4; Luke 18:17
  30. 35 John 20:31; Romans 10:20; 1 John 5:13; 1 John 4:15; John 10:36
  31. 36 Romans 10:14; Song of Songs 5:9; Proverbs 30:3–4; John 1:38; Matthew 11:3
  32. 37 John 4:26; Psalm 25:8–9; John 7:17; Psalm 25:14; John 14:21–23
  33. 38 Matthew 14:33; Matthew 28:9; John 20:28; Matthew 28:17; Luke 24:52
  34. 39 John 3:19; Acts 26:18; John 12:46; John 8:12; 1 John 2:11
  35. 40 Revelation 3:17; Matthew 15:12–14; John 9:34; Matthew 23:16–28; Romans 2:19–22
  36. 41 Isaiah 5:21; John 15:22–24; Luke 18:14; 1 John 1:8–10; Proverbs 26:12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 9:4 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)

    The Lord Jesus, as we heard when the Holy Gospel was being read, opened the eyes of a man who was born blind. Brethren, if we consider our hereditary punishment, the whole world is blind. And therefore came Christ the Enlightener, because the devil had been the Blinder.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary Augustine of Hippo, Tractates on the Gospel of John (Chapter IX)

    We have just read the long lesson of the man born blind, whom the Lord Jesus restored to the light; but were we to attempt handling the whole of it, and considering, according to our ability, each passage in a way proportionate to its worth, the day would be insufficient.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 9:1 John Chrysostom, Homilies on the Gospel of John (Homily LVI)

    "And as Jesus passed by, He saw a man which was blind from his birth." Being full of love for man, and caring for our salvation, and desiring to stop the mouths of the foolish, He omitteth nothing of His own part, though there be none to give heed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 9:1 Irenaeus of Lyons, Against Heresies (Book II, Chapter XV)

    They also maintain that the Saviour exhibited an emblem of this mystery in the case of that man who was blind from his birth, since the Æon was in this manner produced by Monogenes blind, that is, in ignorance, thus falsely ascribing ignorance and blindness to the Word of God, who, according to their own theory, holds the second [place …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 9:7 Augustine of Hippo, On Christian Doctrine (Book II, Chapters 14–16)

    The pool of Siloam, for example, where the man whose eyes our Lord had anointed with clay made out of spittle was commanded to wash, has a figurative significance, and undoubtedly conveys a secret sense; but yet if the evangelist had not interpreted that name, a meaning so important would lie unnoticed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)