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John · Free Bible Version

John 1 Free Bible Version

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  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Critical text
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  • 2018
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 In the beginning the Word already was. The Word was with God, and the Word was God. 2 From the very beginning he was with God. 3 Everything came into being through him; nothing came into being without him. 4 In him was life, the life that was the light of everyone. 5 The light shines in the darkness, and the darkness has not extinguished it. 6 God sent a man named John. 7 He came as a witness to explain about the light so that everyone might believe through him. 8 He himself was not the light, but he came to witness to the light. 9 The true light was coming into the world to give light to everyone. 10 He was in the world, and though the world was made through him, the world didn't know who he was. 11 He came to his own people, but they didn't accept him. 12 But to all those who accepted him and trusted in him, he gave the right to become God's children. 13 These are the children born not in the usual way, not as the result of human desire or a father's decision, but born of God. 14 The Word became human and lived among us, and we saw his glory, the glory of the Father's one and only Son, full of grace and truth. 15 John gave his testimony about him, shouting out to the people, “This is the one I was telling you about when I said, ‘The one who is coming after me is more important than me, for before I ever existed he already was.’” 16 We have all been recipients of his generous nature, one gracious gift after another. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18◆ While no one has ever seen God, God the one and only, who is close beside the Father, has shown us what God is like. 19 This is what John publicly stated when the Jewish leaders sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 John declared plainly and clearly without hesitation, “I am not the Messiah.” 21 “So then, who are you?” they asked. “Elijah?” “No, I'm not,” he answered. “Are you the Prophet?” “No,” he replied. 22 “Well, who are you, then?” they asked. “We have to give an answer to those who sent us. What do you say about yourself?” 23 “I am a voice calling in the desert, ‘Make the Lord's way straight!’” he said, using the words of the prophet Isaiah. 24 The priests and Levites sent by the Pharisees 25 asked him, “Why then are you baptizing, if you're not the Messiah, or Elijah, or the Prophet?” 26 John replied, “I baptize with water, but standing among you is someone you don't know. 27 He is coming after me, but I am not even worthy to untie his sandals.” 28 This all happened in Bethany beyond the Jordan, where John was baptizing. 29 The next day John saw Jesus approaching him, and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I was talking about when I said, ‘A man who is coming after me is more important than me, for before I ever existed he already was.’ 31 I didn't know myself who he was, but I came baptizing with water so that he could be revealed to Israel.” 32 John gave his evidence about him, saying, “I saw the Spirit descend from heaven like a dove and rest upon him. 33 I wouldn't have known him except he who sent me to baptize with water had told me, ‘The one you see the Spirit descend to and rest upon, he is the one who baptizes with the Holy Spirit.’ 34 I saw it happen and I declare that this is the Son of God.” 35 The next day John was standing there with two of his disciples. 36 He saw Jesus passing by, and said, “Look! This is the Lamb of God!” 37 When the two disciples heard what he said they went and followed Jesus. 38 Jesus turned round and saw them following him. “What are you looking for?” he asked them. “Rabbi (which means ‘Teacher’), where are you staying?” they asked in reply. 39 “Come and see,” he told them. So they went with him and saw where he was staying. It was about four p.m., and they spent the rest of the day with him. 40 Andrew, the brother of Simon Peter, was one of these two disciples who had heard what John said and followed Jesus. 41 He went at once to find his brother Simon and told him, “We've found the Messiah!” (which means “Christ”). 42 He took him to Jesus. Looking directly at Simon, Jesus said, “You are Simon, son of John. But now you will be called Cephas,” (which means “Peter”). 43 The next day Jesus decided to go to Galilee. Jesus found Philip there, and told him, “Follow me.” 44 Philip was from Bethsaida, the same town that Andrew and Peter came from. 45 Philip found Nathanael and told him, “We've found the one that Moses wrote about in the law and that the prophets did too—Jesus of Nazareth, the son of Joseph.” 46 “From Nazareth? Can anything good come from there?” Nathanael wondered. “Just come and see,” Philip replied. 47 As Jesus saw Nathanael approaching, he said about him, “Look, here's a true Israelite! There's nothing false about him.” 48 “How do you know who I am?” Nathanael asked. “I saw you there under the fig tree, before Philip called you,” Jesus replied. 49 “Rabbi, you are the Son of God, the king of Israel!” Nathaniel exclaimed. 50 “You believe this just because I told you I saw you under the fig tree?” Jesus replied. “You'll get to see much more than that!” 51 Then Jesus said, “I tell you the truth, you will all see heaven open, and the angels of God going up and down on the Son of man.”

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Andrew

    Apostle, Peter's brother

    Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.

    Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40

  • Jesus

    The Messiah

    The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…

    Cited in the guide: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3

  • Jonah

    Father of Simon Peter

    The father of Simon Peter, named Jonah in Matthew 16:17 and John in John 1:42 and 21:15.

    Cited in the guide: Matthew 16:17; John 1:42; John 21:15

  • Nathanael

    Disciple from Cana

    Brought to Jesus by Philip, called by Jesus a true Israelite in whom there is no deceit, who confessed Him Son of God and King of Israel, and later fished with the disciples; he…

    Cited in the guide: John 1:45; John 1:47; John 1:49

  • Philip

    Apostle from Bethsaida

    Found by Jesus and told 'Follow Me', from Bethsaida, the town of Andrew and Peter, who brought Nathanael to Jesus and is listed among the Twelve.

    Cited in the guide: Matthew 10:3; John 1:43; John 1:44

Places

  • Bethsaida

    Today: Northern Israel (north of the Sea of Galilee)

    Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.

    Cited in the guide: Mark 8:22; John 1:44; Luke 9:10

  • Nazareth

    Today: Northern Israel (Galilee)

    A small agricultural village never named in the Old Testament. Jesus spent his childhood and early life here before beginning his public ministry.

    Cited in the guide: Luke 2:39-40; Matthew 2:23; John 1:46

Cross references (50)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Genesis 1:1; John 17:5; Revelation 19:13; Colossians 1:17; John 1:14
  2. 3 Colossians 1:16–17; 1 Corinthians 8:6; Revelation 4:11; Psalm 33:6; Genesis 1:26
  3. 4 John 8:12; John 12:46; John 5:26; 1 John 1:5–7; John 9:5
  4. 5 John 3:19–20; John 12:36–40; 1 Corinthians 2:14; Job 24:13–17; John 1:10
  5. 6 Malachi 3:1; John 3:28; Isaiah 40:3–5; John 1:33; Acts 13:24
  6. 7 Acts 19:4; John 5:33–35; John 1:12; John 1:32–34; John 1:36
  7. 8 John 1:20; John 3:28; Acts 19:4
  8. 9 John 12:46; John 1:4; 1 John 2:8; Isaiah 49:6; John 1:7
  9. 10 John 17:25; 1 John 3:1; 1 Corinthians 2:8; 1 Corinthians 1:21; Matthew 11:27
  10. 11 Luke 19:14; Isaiah 53:2–3; John 3:32; Acts 7:51–52; Luke 20:13–15
  11. 12 Galatians 3:26; Romans 8:14; 1 John 3:1; 2 Corinthians 6:17–18; Galatians 4:6
  12. 13 1 John 3:9; James 1:18; 1 Peter 1:23; 1 Peter 1:3; John 3:5–8
  13. 14 1 John 4:9; 1 Timothy 3:16; Galatians 4:4; John 1:1; Isaiah 40:5
  14. 15 Matthew 3:11; Colossians 1:17; John 1:29–34; John 3:26–36; John 1:1–2
  15. 16 Colossians 1:19; Romans 5:2; Ephesians 2:5–10; Ephesians 4:7–13; Colossians 2:9–10
  16. 17 Romans 6:14; John 14:6; Romans 3:19–26; Romans 5:20–21; John 1:14
  17. 18 Colossians 1:15; John 6:46; Matthew 11:27; Luke 10:22; 1 John 4:12
  18. 19 John 10:24; Luke 3:15–18; Acts 19:4; Acts 13:25; John 5:33–36
  19. 20 Matthew 3:11–12; Mark 1:7–8; Luke 3:15–17; John 3:28–36
  20. 21 Deuteronomy 18:15–18; Malachi 4:5; Matthew 11:14; John 1:25; Matthew 17:10–12
  21. 22 2 Samuel 24:13
  22. 23 Isaiah 40:3–5; Mark 1:3; Matthew 3:3; Luke 1:76–79; John 3:28
  23. 24 Matthew 23:13–15; Luke 11:39–44; Luke 11:53; John 3:1–2; Luke 7:30
  24. 25 Deuteronomy 18:18; Deuteronomy 18:15; John 1:20–22; Acts 5:28; Matthew 21:23
  25. 26 Acts 1:5; Luke 3:16; John 1:10–11; Mark 1:8; Matthew 3:11
  26. 27 Luke 3:16; Mark 1:7; Matthew 3:11; John 1:30; John 1:15
  27. 28 John 10:40; John 3:23; Judges 7:24; John 3:26
  28. 29 Isaiah 53:7; 1 John 2:2; 1 Peter 1:19; 1 John 3:5; 2 Corinthians 5:21
  29. 30 John 1:27; John 1:15; Luke 3:16
  30. 31 Malachi 3:1; Luke 1:17; John 1:33; John 1:7; Mark 1:3–5
  31. 32 Luke 3:22; Mark 1:10; Matthew 3:16; John 1:7; John 5:32
  32. 33 Acts 1:5; Matthew 3:11; Luke 3:16; Titus 3:5–6; Acts 19:2–6
  33. 34 Psalm 2:7; John 1:49; Matthew 4:3; 1 John 5:20; Psalm 89:26–27
  34. 35 Malachi 3:16; John 3:25–26
  35. 36 John 1:29; 1 Peter 1:19–20; Isaiah 65:1–2; Hebrews 12:2; Isaiah 45:22
  36. 37 Romans 10:17; John 1:43; Revelation 22:17; Zechariah 8:21; John 4:39–42
  37. 38 John 18:7; John 3:2; John 1:49; Proverbs 8:34; John 18:4
  38. 39 Luke 24:29; Matthew 11:28–30; John 6:37; John 4:40; John 1:46
  39. 40 Mark 1:16–20; Matthew 4:18–22; John 1:40–42; Luke 5:2–11; Matthew 10:2
  40. 41 John 4:25; John 1:45; Acts 13:32–33; Isaiah 2:3–5; Psalm 89:20
  41. 42 1 Corinthians 3:22; John 21:15–17; 1 Corinthians 15:5; 1 Corinthians 1:12; Matthew 16:17–18
  42. 43 Matthew 9:9; Isaiah 65:1; John 14:8; Matthew 4:18–21; John 12:21
  43. 44 John 12:21; Matthew 11:21; Mark 6:45; Luke 10:13; Mark 8:22
  44. 45 Deuteronomy 18:18–22; Micah 5:2; Luke 24:27; Matthew 2:23; Luke 24:44
  45. 46 John 7:52; John 7:41–42; John 4:29; 1 Thessalonians 5:21; Luke 12:57
  46. 47 Revelation 14:5; Psalm 32:2; Psalm 73:1; Romans 9:4; John 8:39
  47. 48 Isaiah 65:24; Matthew 6:6; Psalm 139:1–2; John 2:25; Revelation 2:18–19
  48. 49 Zephaniah 3:15; Matthew 27:42; Zechariah 9:9; Luke 19:38; Matthew 2:2
  49. 50 John 20:29; John 11:40; Luke 1:45; Matthew 25:29; Matthew 13:12
  50. 51 Genesis 28:12; Acts 7:56; Luke 22:43; Mark 1:10; Matthew 16:27–28

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXVII)

    The section of the Gospel which has been read, most dearly beloved brethren, looketh for the pure eye of the heart. For from John's Gospel we have understood our Lord Jesus Christ according to His Divinity for the creating of the whole creation, and according to His Humanity for the recovery of the creature fallen.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 1:6 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 6-14)

    It is fitting, brethren, that as far as possible we should treat of the text of Holy Scripture, and especially of the Holy Gospel, without omitting any portion, that both we ourselves may derive nourishment according to our capacity, and may minister to you from that source from which we have been nourished.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 1:1 John Chrysostom, Homilies on the Gospel of John (Homily II)

    Were John about to converse with us, and to say to us words of his own, we needs must describe his family, his country, and his education. But since it is not he, but God by him, that speaks to mankind, it seems to me superfluous and distracting to enquire into these matters.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 1:1 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    And he expresses himself thus: "In the beginning was the Word, and the Word was with God, and the Word was God; the same was in the beginning with God." Having first of all distinguished these three--God, the Beginning, and the Word --he again unites them, that he may exhibit the production of each of them, that is, of the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 1:16 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    "For Thou wilt light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)