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Proverbs · Free Bible Version

Proverbs 18 Free Bible Version

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  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2018
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

FBV Free Bible Version
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Selfish people only please themselves, they attack anything that makes good sense.
1 SEGÚN [su] antojo busca el que se desvía, y se entremete en todo negocio.
1 A man who isolates himself pursues selfishness, and defies all sound judgment.
2 Stupid people have no interest in trying to understand, they only want to express their opinions.
2 No toma placer el necio en la inteligencia, sino en lo que su corazón se descubre.
2 A fool has no delight in understanding, but only in revealing his own opinion.
3 With wickedness comes contempt; with dishonor comes disgrace.
3 Cuando viene el impío, viene también el menosprecio, y con el deshonrador la afrenta.
3 When wickedness comes, contempt also comes, and with shame comes disgrace.
4 People's words can be profound like deep waters, a gushing stream that is the source of wisdom.
4 Aguas profundas son las palabras de la boca del hombre; y arroyo revertiente, la fuente de la sabiduría.
4 The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook.
5 It's not right to show favoritism to the guilty and rob the innocent of justice.
5 Tener respeto á la persona del impío, para hacer caer al justo de [su] derecho, no es bueno.
5 To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
6 What stupid people say gets them into fights, as if they're asking for a beating.
6 Los labios del necio vienen con pleito; y su boca á cuestiones llama.
6 A fool’s lips come into strife, and his mouth invites beatings.
7 Stupid people are caught out by what they say; their own words trap them.
7 La boca del necio es quebrantamiento para sí, y sus labios son lazos para su alma.
7 A fool’s mouth is his destruction, and his lips are a snare to his soul.
8 Listening to gossip is like gulping down bites of your favorite food—they go deep down inside you.
8 Las palabras del chismoso parecen blandas, y descienden hasta lo íntimo del vientre.
8 The words of a gossip are like dainty morsels: they go down into a person’s innermost parts.
9 Laziness and destruction are brothers.
9 También el que es negligente en su obra es hermano del hombre disipador.
9 One who is slack in his work is brother to him who is a master of destruction.
10 The Lord is a protective tower that good people can run to and be safe.
10 Torre fuerte es el nombre de Jehová: á él correrá el justo, y será levantado.
10 Yahweh’s name is a strong tower: the righteous run to him, and are safe.
11 Rich people see their wealth as a fortified town—it's like a high wall in their imagination.
11 Las riquezas del rico son la ciudad de su fortaleza, y como un muro alto en su imaginación.
11 The rich man’s wealth is his strong city, like an unscalable wall in his own imagination.
12 Pride leads to destruction; humility goes before honor.
12 Antes del quebrantamiento se eleva el corazón del hombre, y antes de la honra es el abatimiento.
12 Before destruction the heart of man is proud, but before honor is humility.
13 Replying before hearing is stupidity and shame.
13 El que responde palabra antes de oir, le es fatuidad y oprobio.
13 He who answers before he hears, that is folly and shame to him.
14 With a brave spirit you can put up with sickness, but if it's crushed, you can't bear it.
14 El ánimo del hombre soportará su enfermedad: mas ¿quién soportará al ánimo angustiado?
14 A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear?
15 An intelligent mind acquires knowledge; the wise are ready to hear knowledge.
15 El corazón del entendido adquiere sabiduría; y el oído de los sabios busca la ciencia.
15 The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.
16 A gift opens doors for you, and gets you into the presence of important people.
16 El presente del hombre le ensancha [el camino], y le lleva delante de los grandes.
16 A man’s gift makes room for him, and brings him before great men.
17 The first person to plead a case sounds right until someone comes to cross-examine them.
17 El primero en su propia causa [parece] justo; y su adversario viene, y le sondea.
17 He who pleads his cause first seems right— until another comes and questions him.
18 Casting lots can end disputes and decide between powerful people.
18 La suerte pone fin á los pleitos, y desparte los fuertes.
18 The lot settles disputes, and keeps strong ones apart.
19 A brother you've offended is harder to win back than a fortified town. Arguments keep people apart like bars on the doors of a fortress.
19 El hermano ofendido [es más tenaz] que una ciudad fuerte: y las contiendas [de los hermanos] son como cerrojos de alcázar.
19 A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress.
20 Make sure you're satisfied with what you say—you have to live with your words.
20 Del fruto de la boca del hombre se hartará su vientre; hartaráse del producto de sus labios.
20 A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied.
21 What you say has the power to bring life or to kill; those who love talking will have to deal with the consequences.
21 La muerte y la vida están en poder de la lengua; y el que la ama comerá de sus frutos.
21 Death and life are in the power of the tongue; those who love it will eat its fruit.
22 If you find a wife, that's great, and you'll be blessed by the Lord.
22 El que halló esposa halló el bien, y alcanzó la benevolencia de Jehová.
22 Whoever finds a wife finds a good thing, and obtains favor of Yahweh.
23 The poor beg for mercy, but the rich reply harshly.
23 El pobre habla con ruegos; mas el rico responde durezas.
23 The poor plead for mercy, but the rich answer harshly.
24 Some friends give up on you, but there's a friend who stays closer to you than a brother.
24 El hombre [que tiene] amigos, ha de mostrarse amigo: y amigo hay más conjunto que el hermano.
24 A man of many companions may be ruined, but there is a friend who sticks closer than a brother.
Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Ephesians 5:15–17; Proverbs 20:3; Proverbs 2:1–6; Jeremiah 15:17; Proverbs 24:21
  2. 2 Proverbs 1:7; Proverbs 12:23; Psalm 1:1–2; Proverbs 17:16; Proverbs 13:16
  3. 3 Proverbs 22:10; 1 Peter 4:14; Proverbs 11:2; 1 Peter 4:4; Proverbs 29:16
  4. 4 Proverbs 20:5; Proverbs 10:11; Colossians 4:6; John 4:14; Proverbs 13:14
  5. 5 Leviticus 19:15; Deuteronomy 16:19; Proverbs 28:21; Psalm 82:2; Proverbs 17:15
  6. 6 Proverbs 27:3; Proverbs 16:27–28; Proverbs 22:24–25; Proverbs 19:29; Proverbs 25:24
  7. 7 Proverbs 13:3; Proverbs 12:13; Proverbs 10:14; Psalm 64:8; Psalm 140:9
  8. 8 Proverbs 12:18; Leviticus 19:16; Proverbs 16:28; Proverbs 26:20–22; Psalm 64:3–4
  9. 9 Proverbs 10:4; Hebrews 6:12; Proverbs 24:30–34; Romans 12:11; Proverbs 23:20–21
  10. 10 2 Samuel 22:3; Isaiah 26:4; Psalm 91:2; Psalm 144:2; Psalm 61:3–4
  11. 11 Proverbs 10:15; Ecclesiastes 7:12; Psalm 52:5–7; Luke 12:19–21; Psalm 49:6–9
  12. 12 Proverbs 15:33; 1 Peter 5:5; Proverbs 11:2; Proverbs 16:18; Ezekiel 28:2
  13. 13 John 7:51; Deuteronomy 13:14; Proverbs 20:25; Job 29:16
  14. 14 Proverbs 15:13; Proverbs 17:22; 2 Corinthians 12:9–10; 1 Peter 1:6; Psalm 147:3
  15. 15 James 1:5; Proverbs 15:14; Proverbs 1:5; Proverbs 9:9; Luke 10:39
  16. 16 Proverbs 19:6; Genesis 43:11; Genesis 33:10; 1 Samuel 25:27; Proverbs 17:8
  17. 17 Proverbs 18:13
  18. 18 Proverbs 16:33; Nehemiah 11:1; 1 Samuel 10:21–27; 1 Chronicles 24:31; 1 Samuel 14:42
  19. 19 Proverbs 16:32; Acts 15:39; Proverbs 6:19; Genesis 37:3–5; 1 Kings 12:16
  20. 20 Proverbs 25:11–12; Proverbs 12:13–14; Proverbs 13:2; Proverbs 22:18
  21. 21 Ephesians 4:29; Matthew 12:35–37; Colossians 4:6; Proverbs 10:19–21; James 3:6–9
  22. 22 Proverbs 19:14; Proverbs 31:10–31; Proverbs 12:4; Ecclesiastes 9:9; 1 Corinthians 7:2
  23. 23 James 2:3; James 1:9–11; Exodus 5:2; James 2:6; 1 Samuel 25:17
  24. 24 Proverbs 17:17; John 15:13–15; Proverbs 27:9; 2 Samuel 1:26; 1 Samuel 19:4–5

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 18:12 Augustine of Hippo, The City of God (Book XIV, Chapters 12–13)

    For that is true which is written, "Pride goeth before destruction, and before honor is humility;" that is to say, secret ruin precedes open ruin, while the former is not counted ruin.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  2. Quotes verse 18:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    Defile it not therefore, lest to thee also He say, "Though ye make many prayers, I will not hearken." Yea, and "in the power of the tongue are death and life;" and, "By thy words thou shalt be justified, and by thy words thou shalt be condemned." I bid thee then watch thy tongue more than the apple of thine …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 18:21 Augustine of Hippo, Expositions on the Psalms (Psalm LXXIII)

    The hand of God he hath called the power of God: as hath been written in another place, "death and life are in the hands of the tongue." Hath the tongue hands?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)