Skip to the text

John · Literal Standard Version

John 19 Literal Standard Version

Leer en español
About LSV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Very literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Then, therefore, Pilate took Jesus and scourged [Him], 2 and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him, 3 and said, “Hail! The King of the Jews”; and they were giving Him slaps. 4 Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”; 5 Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!” 6 When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”; 7 the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.” 8 When, therefore, Pilate heard this word, he was more afraid, 9 and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer. 10 Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?” 11 Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.” 12 From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.” 13 Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha; 14 and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!” 15 And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.” 16 Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away, 17 and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha— 18 where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle. 19 And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”; 20 therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin. 21 The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”; 22 Pilate answered, “What I have written, I have written.” 23 The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout; 24 they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things. 25 And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene; 26 Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”; 27 afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home]. 28 After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”; 29 a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth; 30 when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit. 31 The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away. 32 The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him, 33 and having come to Jesus, when they saw Him already having been dead, they did not break His legs; 34 but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water; 35 and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe. 36 For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”; 37 and again another Writing says, “They will look to Him whom they pierced.” 38 And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus, 39 and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds. 40 Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial; 41 and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid; 42 therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Mary

    Wife of Clopas, at the cross

    One of the women who stood near the cross of Jesus with His mother and Mary Magdalene, identified in John 19:25 as the wife of Clopas.

    Cited in the guide: John 19:25

  • Nicodemus

    Pharisee and leader of the Jews

    A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…

    Cited in the guide: John 3:1; John 7:50; John 19:39

Cross references (41)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Isaiah 53:5; Matthew 20:19; Isaiah 50:6; Luke 23:16; Luke 18:33
  2. 2 Mark 15:16–20; Psalm 22:6; Isaiah 53:3; Matthew 27:27–31; Luke 23:11
  3. 3 Matthew 27:29; Matthew 26:49; Luke 1:28; John 19:19–22; John 18:33
  4. 4 John 18:38; John 19:6; Luke 23:4; Luke 23:47; 1 Peter 2:22
  5. 5 John 19:2; John 1:29; Isaiah 7:14; Hebrews 12:2; Isaiah 40:9
  6. 6 John 18:31; John 19:4; Matthew 27:22; Acts 13:27–29; Matthew 27:24
  7. 7 Leviticus 24:16; John 5:18; Matthew 26:63–66; Romans 1:4; Matthew 27:42–43
  8. 8 John 19:13; Acts 14:11–19
  9. 9 John 18:33; Philippians 1:28; Judges 13:6; Mark 15:3–5; Psalm 38:13–15
  10. 10 Daniel 5:19; Daniel 3:14–15; John 18:39
  11. 11 Romans 13:1; John 3:27; Acts 2:23; Daniel 4:17; John 7:30
  12. 12 Mark 6:16–26; John 18:33–36; Acts 17:6–7; Luke 23:2–5; Acts 24:24–27
  13. 13 Psalm 82:5–7; Matthew 27:19; Isaiah 51:12–13; Amos 4:7; Luke 12:5
  14. 14 Matthew 27:62; John 19:5; Mark 15:25; John 19:42; Mark 15:33–34
  15. 15 Luke 23:18; Acts 21:36; John 19:6; Genesis 49:10; Acts 22:22
  16. 16 Luke 23:24–25; Matthew 27:26–31; Mark 15:15–20
  17. 17 Luke 23:33; Luke 14:27; Luke 23:26; Acts 7:58; Mark 15:32
  18. 18 Isaiah 53:12; John 18:32; Mark 15:24–27; Matthew 27:44; Matthew 27:35–38
  19. 19 Matthew 27:37; Mark 15:26; Luke 23:38; John 19:14; John 19:21
  20. 20 Acts 26:14; John 5:2; Acts 22:2; Revelation 16:16; John 19:13
  21. 21 John 19:14; John 19:19
  22. 22 Psalm 76:10; John 19:12; Esther 4:16; Proverbs 8:29; Psalm 65:7
  23. 23 Luke 23:34; Mark 15:24; Matthew 27:35; Exodus 39:22–23
  24. 24 Psalm 22:18; John 19:36–37; John 19:28; Acts 13:27
  25. 25 Luke 23:49; Matthew 27:55–56; Mark 15:40–41; John 20:1; John 20:11–18
  26. 26 John 21:24; John 13:23; John 2:4; John 21:7; John 20:2
  27. 27 Matthew 12:48–50; John 16:32; 1 Timothy 5:2–4; 1 John 3:18–19; John 1:11
  28. 28 Psalm 69:21; Psalm 22:15; John 19:30; Luke 22:37; Luke 18:31
  29. 29 Numbers 19:18; Luke 23:36; Mark 15:36; Exodus 12:22; Matthew 27:48
  30. 30 John 17:4; Philippians 2:8; Colossians 2:14–17; John 10:11; Hebrews 12:2
  31. 31 John 19:14; John 19:42; Mark 15:42; Joshua 8:29; Leviticus 23:7–16
  32. 32 John 19:18; Luke 23:39–43
  33. 34 1 John 5:6; Zechariah 13:1; Zechariah 12:10; 1 John 5:8; Titus 3:5–7
  34. 35 John 21:24; 1 John 1:1–3; John 15:27; Hebrews 2:3–4; John 20:31
  35. 36 Psalm 34:20; Numbers 9:12; Exodus 12:46; John 19:28; Psalm 22:14
  36. 37 Zechariah 12:10; Revelation 1:7; Psalm 22:16–17
  37. 38 Mark 15:42–47; Proverbs 29:25; Matthew 27:57–61; Philippians 1:14; John 7:13
  38. 39 John 7:50–52; John 3:1–21; Song of Songs 4:14; Matthew 12:20; John 12:7
  39. 40 John 11:44; Acts 5:6; John 20:5–7; Matthew 26:12; Luke 24:12
  40. 41 Luke 23:53; Matthew 27:60; Isaiah 22:16; John 20:15; 2 Kings 23:30
  41. 42 John 19:14; John 19:31; Isaiah 53:9; John 19:41; Matthew 12:40

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 19:1 Augustine of Hippo, Tractates on the Gospel of John (Chapter XIX — 1-16)

    On the Jews crying out that they did not wish Jesus to be released unto them at the passover, but Barabbas the robber; not the Saviour, but the murderer; not the Giver of life, but the destroyer,--"then Pilate took Jesus and scourged Him." We must believe that Pilate acted thus for no other reason than that the Jews, glutted with …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Commentary 19:16 John Chrysostom, Homilies on the Gospel of John (Homily LXXXV)

    Successes have terrible power to cast down or draw aside those who take not heed. Thus the Jews, who at first enjoyed the influence of God, sought the law of royalty from the Gentiles, and in the wilderness after the manna remembered the onions.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Quotes verse 19:11 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XVIII)

    … no means at rest, He saith to him: "To thee shall be his desire, and thou shalt rule over him." Thus did He in like manner speak to Pilate: "Thou shouldest have no power at all against Me, unless it were given thee from above;" God always giving up the righteous one [in this life to suffering], that he, having …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 19:30 Augustine of Hippo, The City of God (Book XVI, Chapters 39–41)

    … very nature of His death, that is, the height of the cross, is understood by the single words "Thou are gone up." The evangelist explains what is added, "Lying down, thou hast slept," when he says, "He bowed His head, and gave up the ghost." Or at least His burial is to be understood, in which He lay down sleeping, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 19:27 John Chrysostom, Homilies on the Gospel of Matthew (Homily V)

    For if he had known her, and had kept her in the place of a wife, how is it that our Lord commits her, as unprotected, and having no one, to His disciple, and commands him to take her to his own home?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)