Mark · Literal Standard Version
Mark 7 Literal Standard Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
LSV Literal Standard Version
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 And gathered together to Him are the Pharisees, and certain of the scribes, having come from Jerusalem,
1 Y SE juntaron á él los Fariseos, y algunos de los escribas, que habían venido de Jerusalem;
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
2 and having seen certain of His disciples with defiled hands—that is, unwashed—eating bread, they found fault;
2 Los cuales, viendo á algunos de sus discípulos comer pan con manos comunes, es á saber, no lavadas, [los] condenaban.
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
3 for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,
3 (Porque los Fariseos y todos los Judíos, teniendo la tradición de los ancianos, si muchas veces no se lavan las manos, no comen.
3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
4 and [coming] from the marketplace, if they do not immerse themselves, they do not eat; and many other things there are that they received to hold, immersions of cups, and pots, and bronze vessels, and couches.
4 Y [volviendo] de la plaza, si no se lavaren, no comen. Y otras muchas cosas hay, que tomaron para guardar, como las lavaduras de los vasos [de beber], y de los jarros, y de los vasos de metal, y de los lechos.)
4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
5 Then the Pharisees and the scribes question Him, “Why do Your disciples not walk according to the tradition of the elders, but eat the bread with unwashed hands?”
5 Y le preguntaron los Fariseos y los escribas: ¿Por qué tus discípulos no andan conforme á la tradición de los ancianos, sino que comen pan con manos comunes?
5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6 And He answering said to them, “Well did Isaiah prophesy concerning you, hypocrites, as it has been written: This people honors Me with the lips, and their heart is far from Me;
6 Y respondiendo él, les dijo: Hipócritas, bien profetizó de vosotros Isaías, como está escrito: Este pueblo con los labios me honra, mas su corazón lejos está de mí.
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 and in vain they worship Me, teaching teachings, commands of men;
7 Y en vano me honran, enseñando [como] doctrinas mandamientos de hombres.
7 They worship me in vain, teaching as doctrines the commandments of men.’
8 for having put away the command of God, you hold the tradition of men, immersions of pots and cups; and many other such like things you do.”
8 Porque dejando el mandamiento de Dios, tenéis la tradición de los hombres; las lavaduras de los jarros y de los vasos [de beber]: y hacéis otras muchas cosas semejantes.
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
9 And He said to them, “Well do you put away the command of God that you may keep your tradition;
9 Les decía también: Bien invalidáis el mandamiento de Dios para guardar vuestra tradición.
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
10 for Moses said, Honor your father and your mother; and, He who is speaking evil of father or mother—let him die the death;
10 Porque Moisés dijo: Honra á tu padre y á tu madre, y: El que maldijere al padre ó á la madre, morirá de muerte.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11 and you say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever you may be profited out of mine,
11 Y vosotros decís: [Basta] si dijere un hombre al padre ó la madre: [Es] Corbán (quiere decir, don [mío á Dios]) todo aquello con que pudiera valerte;
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
12 and you no longer permit him to do anything for his father or for his mother,
12 Y no le dejáis hacer más por su padre ó por su madre,
12 “then you no longer allow him to do anything for his father or his mother,
13 setting aside the word of God for your tradition that you delivered; and many such like things you do.”
13 Invalidando la palabra de Dios con vuestra tradición que disteis: y muchas cosas hacéis semejantes á éstas.
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
14 And having called near all the multitude, He said to them, “Listen to Me, you all, and understand;
14 Y llamando á toda la multitud, les dijo: Oidme todos, y entended:
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
15 there is nothing from outside the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
15 Nada hay fuera del hombre que entre en él, que le pueda contaminar: mas lo que sale de él, aquello es lo que contamina al hombre.
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
16 [[If any has ears to hear—let him hear.”]]
16 Si alguno tiene oídos para oir, oiga.
16 If anyone has ears to hear, let him hear!”
17 And when He entered into a house from the multitude, His disciples were questioning Him about the allegory,
17 Y [apartado] de la multitud, habiendo entrado en casa, le preguntaron sus discípulos sobre la parábola.
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
18 and He says to them, “So also you are without understanding! Do you not perceive that nothing from outside entering into the man is able to defile him?
18 Y díjoles: ¿También vosotros estáis así sin entendimiento? ¿No entendéis que todo lo de fuera que entra en el hombre, no le puede contaminar;
18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
19 Because it does not enter into his heart, but into the belly, and into the drain it goes out, purifying all the meats.”
19 Porque no entra en su corazón, sino en el vientre, y sale á la secreta? [Esto decía], haciendo limpias todas las viandas.
19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
20 And He said, “That which is coming out from the man, that defiles the man;
20 Mas decía, que lo que del hombre sale, aquello contamina al hombre.
20 He said, “That which proceeds out of the man, that defiles the man.
21 for from within, out of the heart of men, the evil reasonings come forth, adulteries, whoredoms, murders,
21 Porque de dentro, del corazón de los hombres, salen los malos pensamientos, los adulterios, las fornicaciones, los homicidios,
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
22 thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, slander, pride, foolishness;
22 Los hurtos, las avaricias, las maldades, el engaño, las desvergüenzas, el ojo maligno, las injurias, la soberbia, la insensatez.
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 all these evils come forth from within, and they defile the man.”
23 Todas estas maldades de dentro salen, y contaminan al hombre.
23 All these evil things come from within and defile the man.”
24 And from there having risen, He went away to the borders of Tyre and Sidon, and having entered into the house, He wished none to know, and He was not able to be hid,
24 Y levantándose de allí, se fué á los términos de Tiro y de Sidón; y entrando en casa, quiso que nadie [lo] supiese; mas no pudo esconderse.
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
25 for a woman having heard about Him, whose little daughter had an unclean spirit, having come, fell at His feet—
25 Porque una mujer, cuya hija tenía un espíritu inmundo, luego que oyó de él, vino y se echó á sus pies.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
26 and the woman was a Greek, a Syro-Phoenician by nation—and was asking Him that He may cast forth the demon out of her daughter.
26 Y la mujer era Griega, Sirofenisa de nación; y le rogaba que echase fuera de su hija al demonio.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27 And Jesus said to her, “First permit the children to be filled, for it is not good to take the children’s bread, and to cast [it] to the little dogs.”
27 Mas Jesús le dijo: Deja primero hartarse los hijos, porque no es bien tomar el pan de los hijos y echarlo á los perrillos.
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28 And she answered and says to Him, “Yes, Lord; for the little dogs under the table also eat of the children’s crumbs.”
28 Y respondió ella, y le dijo: Sí, Señor; pero aun los perrillos debajo de la mesa, comen de las migajas de los hijos.
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29 And He said to her, “Because of this word, go; the demon has gone forth out of your daughter”;
29 Entonces le dice: Por esta palabra, ve; el demonio ha salido de tu hija.
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30 and having come away to her house, she found the demon gone forth, and the daughter laid on the bed.
30 Y como fué á su casa, halló que el demonio había salido, y á la hija echada sobre la cama.
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
31 And again, having gone forth from the coasts of Tyre and Sidon, He came to the Sea of Galilee, through the midst of the coasts of Decapolis,
31 Y volviendo á salir de los términos de Tiro, vino por Sidón á la mar de Galilea, por mitad de los términos de Decápolis.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
32 and they bring to Him a deaf, stuttering man, and they call on Him that He may put the hand on him.
32 Y le traen un sordo y tartamudo, y le ruegan que le ponga la mano encima.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
33 And having taken him away from the multitude by Himself, He put His fingers to his ears, and having spit, He touched his tongue,
33 Y tomándole aparte de la gente, metió sus dedos en las orejas de él, y escupiendo, tocó su lengua;
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
34 and having looked to the sky, He sighed, and says to him, “Ephphatha,” that is, “Be opened”;
34 Y mirando al cielo, gimió, y le dijo: Ephphatha: que es [decir]: Sé abierto.
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
35 and immediately his ears were opened, and the string of his tongue was loosed, and he was speaking plain.
35 Y luego fueron abiertos sus oídos, y fué desatada la ligadura de su lengua, y hablaba bien.
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36 He charged them that they may tell no one, but the more He was charging them, the more abundantly they were proclaiming [it],
36 Y les mandó que no lo dijesen á nadie; pero cuanto más les mandaba, tanto más y más lo divulgaban.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37 and they were being astonished beyond measure, saying, “He has done all things well; He makes both the deaf to hear, and the mute to speak.”
37 Y en gran manera se maravillaban, diciendo: Bien lo ha hecho todo: hace á los sordos oir, y á los mudos hablar.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Cross references (35)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 15:1–20; Mark 3:22; Luke 11:53–54; Luke 5:17
- 2 Acts 10:28; Matthew 7:3–5; Romans 14:14; Acts 11:8; Acts 10:14–15
- 3 Galatians 1:14; Mark 7:13; Colossians 2:8; Colossians 2:21–23; Mark 7:7–10
- 4 Matthew 23:25; Luke 11:38–39; Hebrews 9:10; Isaiah 1:16; Jeremiah 4:14
- 5 Acts 21:21; 2 Thessalonians 3:6; Galatians 1:14; Matthew 15:2; Acts 21:24
- 6 Isaiah 29:13; Titus 1:16; Matthew 15:7–9; Ezekiel 33:31; 2 Timothy 3:5
- 7 Isaiah 29:13; Matthew 15:9; James 1:26; Colossians 2:22; Matthew 6:7
- 8 Mark 7:3–4; Isaiah 1:12
- 9 Isaiah 29:13; Jeremiah 44:16–17; Galatians 2:21; Isaiah 24:5; Matthew 15:3–6
- 10 Exodus 21:17; Exodus 20:12; Deuteronomy 5:16; Leviticus 20:9; Matthew 15:4
- 11 Matthew 23:18; 1 Timothy 5:4–8; Matthew 15:5
- 13 Mark 7:9; Titus 1:14; Isaiah 8:20; Matthew 5:17–20; Matthew 15:6
- 14 Matthew 15:10; Proverbs 8:5; Isaiah 6:9; Acts 8:30; Psalm 94:8
- 15 Proverbs 4:23; Titus 1:15; Leviticus 11:42–47; Hebrews 13:9; Matthew 12:34
- 17 Matthew 15:15; Matthew 13:36; Mark 9:28; Mark 4:10; Mark 4:34
- 18 Matthew 15:16–17; Hebrews 5:11; Luke 24:25; Isaiah 28:9–10; Matthew 16:11
- 19 Matthew 15:17; 1 Corinthians 6:13; Luke 11:41; Colossians 2:21–22; Acts 11:9
- 20 James 3:6; James 1:14–15; James 4:1; Mark 7:15; Matthew 12:34–37
- 21 Jeremiah 17:9; James 4:1–3; Romans 8:7–8; Galatians 5:19–21; Matthew 15:19
- 22 Matthew 20:15; Obadiah 3–4; Matthew 6:23; 2 Corinthians 10:5; Ecclesiastes 7:25
- 23 Mark 7:15; Titus 1:15; 1 Corinthians 3:17; Jude 8; Mark 7:18
- 24 Matthew 15:21–28; Matthew 11:21; Ezekiel 28:2; Mark 6:31–32; Mark 3:7–8
- 25 Matthew 15:22; Mark 5:22–23; Mark 9:17–23; Mark 5:33; Mark 1:40
- 26 Matthew 15:22; Galatians 3:28; Isaiah 49:12; Colossians 3:11
- 27 Matthew 15:23–28; Matthew 7:6; Acts 22:21; Matthew 10:5; Ephesians 2:12
- 28 Romans 10:12; Romans 3:29; Luke 15:30–32; Acts 11:17–18; Isaiah 45:22
- 29 Matthew 5:3; Matthew 8:9–13; Isaiah 66:2; 1 John 3:8; Isaiah 57:15–16
- 30 John 4:50–52; 1 John 3:8
- 31 Mark 5:20; Matthew 4:25; Matthew 15:29–31; Mark 7:24; Matthew 4:18
- 32 Luke 11:14; Mark 5:23; Matthew 9:32–33
- 33 Mark 8:23; John 9:6–7; Mark 5:40; 1 Kings 17:19–22; 2 Kings 4:33–34
- 34 John 11:41; Mark 5:41; Mark 6:41; Acts 9:34; John 11:33
- 35 Isaiah 35:5–6; Psalm 33:9; Matthew 11:5; Mark 2:12; Isaiah 32:3–4
- 36 Matthew 8:4; Mark 1:44–45; Mark 5:43; Mark 3:12; Mark 8:26
- 37 Mark 6:51; Exodus 4:10–11; Mark 5:42; Mark 4:41; Mark 2:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And further, the divine Gospel says, The Lord came into the borders of Tyre and Sidon and entered into a house, and would have no man know it; but He could not be hid.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
And Mark again makes this plainer, by saying, "It is Corban, by whatsoever thou mightest be profited by me;" which means, not a gift and present, but properly an offering.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)