2 Maccabees · Brenton's Greek Septuagint
2 Maccabees 4 Brenton's Greek Septuagint
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
1 Ὁ δὲ προειρημένος Σίμων ὁ τῶν χρημάτων καὶ τῆς πατρίδος ἐνδείκτης γεγονὼς, ἐκακολόγει τὸν Ὀνίαν, ὡς αὐτός τε εἴη τὸν Ἡλιόδωρον ἐπισεσεικὼς, καὶ τῶν κακῶν δημιουργὸς καθεστηκώς.
1 The previously mentioned Simon, who had given information about the money against his country, slandered Onias, saying that it was he who had incited Heliodorus and had been the real cause of these evils.
2 Καὶ τὸν εὐεργέτην τῆς πόλεως, καὶ τὸν κηδεμόνα τῶν ὁμοεθνῶν, καὶ ζηλωτὴν τῶν νόμων, ἐπίβουλον τῶν πραγμάτων ἐτόλμα λέγειν.
2 He dared to call him a conspirator against the state who was actually the benefactor of the city, the guardian of his fellow countrymen, and a zealot for the laws.
3 Τῆς δὲ ἔχθρας ἐπὶ τοσοῦτον προβαινούσης, ὥστε καὶ διά τινος τῶν ὑπὸ τοῦ Σίμωνος δεδοκιμασμένων φόνους συντελεῖσθαι,
3 When his hatred grew so great that even murders were perpetrated through one of Simon’s approved agents,
4 συνορῶν ὁ Ὀνίας τὸ χαλεπὸν τῆς φιλονεικίας, καὶ Ἀπολλώνιον μαίνεσθαι, ὡς τὸν κοίλης Συρίας καὶ Φοινίκης στρατηγὸν, συναύξοντα τὴν κακίαν τοῦ Σίμωνος,
4 Onias, seeing the danger of the contention, and that Apollonius the son of Menestheus, the governor of Coelesyria and Phoenicia, was increasing Simon’s malice,
5 ὡς τὸν βασιλέα διεκομίσθη, οὐ γινόμενος τῶν πολιτῶν κατήγορος, τὸ δὲ συμφέρον κοινῇ κατʼ ἰδίαν παντὶ τῷ πλήθει σκοπῶν.
5 appealed to the king, not to be an accuser of his fellow citizens, but looking to the good of all the people, both public and private;
6 Ἑώρα γὰρ ἄνευ βασιλικῆς προνοίας ἀδύνατον εἶναι τυχεῖν εἰρήνης ἔτι τὰ πράγματα, καὶ τὸν Σίμωνα παῦλαν οὐ ληψόμενον τῆς ἀνοίας.
6 for he saw that without the king’s involvement it was impossible for the state to obtain peace any more, and that Simon would not cease from his madness.
7 Μεταλλάξαντος δὲ τὸν βίον Σελεύκου, καὶ παραλαβόντος τὴν βασιλείαν Ἀντιόχου τοῦ προσαγορευθέντος Ἐπιφανοῦς, ὑπενόθευσεν Ἰάσων ὁ ἀδελφὸς Ὀνίου τὴν ἀρχιερωσύνην,
7 When Seleucus was deceased, and Antiochus, who was called Epiphanes, succeeded to the kingdom, Jason the brother of Onias supplanted his brother in the high priesthood,
8 ἐπαγγειλάμενος τῷ βασιλεῖ διʼ ἐντεύξεως ἀργυοίου τάλαντα ἑξήκοντα πρὸς τοῖς τριακοσίοις, καὶ προσόδου τινὸς ἄλλης τάλαντα ὀγδοήκοντα,
8 having promised to the king at an audience three hundred sixty talents of silver, and out of another fund eighty talents.
9 πρὸς δὲ τούτοις ὑπισχνεῖτο καὶ ἕτερα διαγράψαι πεντήκοντα πρὸς τοῖς ἑκατόν, ἐὰν συγχωρηθῇ διὰ τῆς ἐξουσίας αὐτοῦ, γυμνάσιον καὶ ἐφηβίαν αὐτῷ συστήσασθαι, καὶ τοὺς ἐν Ἰεροσολύμοις Ἀντιοχεῖς ἀναγράψαι.
9 In addition to this, he undertook to assign one hundred fifty more, if it might be allowed him through the king’s authority to set him up a gymnasium and a body of youths to be trained in it, and to register the inhabitants of Jerusalem as citizens of Antioch.
10 Ἐπινεύσαντος δὲ τοῦ βασιλέως, καὶ τῆς ἀρχῆς κρατήσας, εὐθέως ἐπὶ τὸν Ἑλληνικὸν χαρακτῆρα τοὺς ὁμοφύλους μετῆγε.
10 When the king had assented, and Jason had taken possession of the office, he immediately shifted those of his own race to the Greek way of life.
11 Καὶ τὰ κείμενα τοῖς Ἰουδαίοις φιλάνθρωπα βασιλικὰ διὰ Ἰωάννου τοῦ πατρὸς Εὐπολέμου, τοῦ ποιησαμένου τὴν πρεσβείαν ὑπὲρ φιλίας καὶ συμμαχίας πρὸς τοὺς Ῥωμαίους, παρώσατο· καὶ τὰς μὲν νομίμους καταλύων πολιτείας, παρανόμους ἐθισμοὺς ἐκαίνιζεν.
11 Setting aside the royal ordinances of special favor to the Jews, granted by the means of John the father of Eupolemus, who went on the mission to the Romans to establish friendship and alliance, and seeking to overthrow the lawful ways of living, he brought in new customs forbidden by the law.
12 Ἀσμένως γὰρ ὑπʼ αὐτὴν τὴν ἀκρόπολιν γυμνάσιον καθίδρυσε, καὶ τοὺς κρατίστους τῶν ἐφήβων ὑποτάσσων, ὑπὸ πέτασον ἦγεν.
12 For he eagerly established a gymnasium under the citadel itself, and caused the noblest of the young men to wear the Greek hat.
13 Ἦν δʼ οὕτως ἀκμή τις Ἑλληνισμοῦ, καὶ πρόσβασις ἀλλοφυλισμοῦ διὰ τὴν τοῦ ἀσεβοῦς καὶ οὐκ ἀρχιερέως Ἰάσωνος ὑπερβάλλουσαν ἀναγνείαν,
13 Thus there was an extreme of hellenization, and an advance of a foreign religion, by reason of the exceeding profaneness of Jason, who was an ungodly man and not a high priest;
14 ὥστε μηκέτι περὶ τὰς τοῦ θυσιαστηρίου λειτουργίας προθύμους εἶναι τοὺς ἱερεῖς, ἀλλὰ τοῦ μὲν ναοῦ καταφρονοῦντες, καὶ τῶν θυσιῶν ἀμελοῦντες ἔσπευδον μετέχειν τῆς ἐν παλαίστρᾳ παρανόμου χορηγίας, μετὰ τὴν τοῦ δίσκου πρόκλησιν.
14 so that the priests had no more any zeal for the services of the altar; but despising the sanctuary and neglecting the sacrifices, they hastened to enjoy that which was unlawfully provided in the wrestling arena, after the summons to the discus-throwing.
15 Καὶ τὰς μὲν πατρῴους τιμὰς ἐν οὐδενὶ τιθέμενοι, τὰς δὲ Ἑλληνικὰς δόξας καλλίστας ἡγούμενοι.
15 They despised the honors of their fathers, and valued the prestige of the Greeks best of all.
16 Ὧν χάριν περιέσχεν αὐτοὺς χαλεπὴ περίστασις, καὶ ὧν ἐζήλουν τὰς ἀγωγὰς, καὶ καθάπαν ἤθελον ἐξομοιοῦσθαι, τούτους πολεμίους καὶ τιμωρητὰς ἔσχον.
16 For this reason, severe calamity overtook them. The men whose ways of living they earnestly followed, and to whom they desired to be made like in all things, these became their enemies and punished them.
17 Ἀσεβεῖν γὰρ εἰς τοὺς θείους νόμους οὐ ῥᾴδιον, ἀλλὰ ταῦτα ὁ ἀκόλουθος καιρὸς δηλώσει.
17 For it is not a light thing to show irreverence to God’s laws, but later events will make this clear.
18 Ἀγομένου δὲ πενταετηρικοῦ ἀγῶνος ἐν Τύρῳ, καὶ τοῦ βασιλέως παρόντος,
18 Now when certain games that came every fifth year were kept at Tyre, and the king was present,
19 ἀπέστειλεν Ἰάσων ὁ μιαρὸς θεωροὺς ἀπὸ Ἱεροσολύμων Ἀντιοχεῖς ὄντας, παρακομίζοντας ἀργυρίου δραχμὰς τριακοσίας εἰς τὴν τοῦ Ἡρακλέους θυσίαν· ἃς καὶ ἠξίωσαν οἱ παρακομίσαντες μὴ χρῆσθαι πρὸς θυσίαν διὰ τὸ μὴ καθήκειν, εἰς ἑτέραν δὲ καταθέσθαι δαπάνην.
19 the vile Jason sent sacred envoys, as being Antiochians of Jerusalem, bearing three hundred drachmas of silver to the sacrifice of Hercules, which even the bearers thereof thought not right to use for any sacrifice, because it was not fit, but to spend it for another purpose.
20 Ἔπεμψεν οὖν ταῦτα, διὰ μὲν τὸν ἀποστείλαντα εἰς τὴν τοῦ Ἡρακλέους θυσίαν, ἕνεκεν δὲ τῶν παρακομιζόντων, εἰς τὰς τῶν τριήρων κατασκευάς.
20 Although the sender intended that this money was for the sacrifice of Hercules, yet on account of present circumstances it went to the construction of trireme warships.
21 Ἀποσταλέντος δὲ εἰς Αἴγυπτον Ἀπολλωνίου τοῦ Μενεσθέως διὰ τὰ πρωτοκλίσια Πτολεμαίου τοῦ Φιλομήτορος βασιλέως, μεταλαβὼν Ἀντίοχος ἀλλότριον αὐτὸν τῶυ αὐτῶν γεγονέναι πραγμάτων, τῆς κατʼ αὑτὸν ἀσφαλείας ἐφρόντιζεν· ὅθεν εἰς Ἰόππην παραγενόμενος, κατήντησεν εἰς Ἰεροσόλυμα.
21 Now when Apollonius the son of Menestheus was sent into Egypt for the enthronement of Philometor as king, Antiochus, learning that Philometor had shown himself hostile toward the government, took precautions for the security of his realm. Therefore, going to Joppa, he travelled on to Jerusalem.
22 Μεγαλοπρεπῶς δὲ ὑπὸ τοῦ Ἰάσωνος καὶ τῆς πόλεως παραδεχθεὶς, μετὰ δᾳδουχίας καὶ βοῶν εἰσπεπόρευται εἶθʼ οὕτως εἰς τὴν Φοινίκην κατεστρατοπέδευσε.
22 Being magnificently received by Jason and the city, he was brought in with torches and shouting. Then he led his army down into Phoenicia.
23 Μετὰ δὲ τριετῆ χρόνον ἀπέστειλεν Ἰάσων Μενέλαον τὸν τοῦ προσημαινομένου Σίμωνος ἀδελφόν, παρακομίζοντα τὰ χρήματα τῷ βασιλεῖ, καὶ περὶ πραγμάτων ἀναγκαίων ὑπομνηματισμοὺς τελέσοντα.
23 Now after a space of three years, Jason sent Menelaus, the previously mentioned Simon’s brother, to carry the money to the king, and to make reports concerning some necessary matters.
24 Ὁ δὲ συσταθεὶς τῷ βασιλεῖ, καὶ δοξάσας αὐτὸν τῷ προσώπῳ τῆς ἐξουσίας, εἰς ἑαυτὸν κατήντησε τὴν ἀρχιερωσύνην, ὑπερβαλὼν τὸν Ἰάσωνα τάλαντα ἀργυρίου τριακόσια.
24 But he being commended to the king, and having been glorified by the display of his authority, secured the high priesthood for himself, outbidding Jason by three hundred talents of silver.
25 Λαβὼν δὲ τὰς βασιλικὰς ἐντολὰς παρεγένετο, τῆς μὲν ἀρχιερωσύνης οὐδὲν ἄξιον φέρων, θυμοὺς δὲ ὠμοῦ τυράννου, καὶ θηρὸς βαρβάρου ὀργὰς ἔχων.
25 After receiving the royal mandates, he returned bringing nothing worthy of the high priesthood, but having the passion of a cruel tyrant and the rage of a savage animal.
26 Καὶ ὁ μὲν Ἰάσων ὁ τὸν ἴδιον ἀδελφὸν ὑπονοθεύσας, ὑπονοθευθεὶς ὑφʼ ἑτέρου φυγὰς εἰς τὴν Ἀμμανῖτιν χώραν συνήλαστο.
26 So Jason, who had supplanted his own brother, was supplanted by another and driven as a fugitive into the country of the Ammonites.
27 Ὁ δὲ Μενέλαος τῆς μὲν ἀρχῆς ἐκράτει, τῶν δὲ ἐπηγγελμένων τῷ βασιλεῖ χρημάτων οὐδὲν εὐτάκτει,
27 Menelaus had possession of the office, but of the money that had been promised to the king nothing was regularly paid, even though Sostratus the governor of the citadel demanded it—
28 ποιουμένου δὲ τὴν ἀπαίτησιν Σωστράτου τοῦ τῆς ἀκροπόλεως ἐπάρχου· πρὸς τοῦτον γὰρ ἦν ἡ τῶν φόρων πρᾶξις· διʼ ἣν αἰτίαν οἱ δύο ὑπὸ τοῦ βασιλέως προσεκλήθησαν.
28 for his job was the gathering of the revenues—so they were both called by the king to his presence.
29 Καὶ ὁ μὲν Μενέλαος ἀπέλιπε τῆς ἀρχιερωσύνης διάδοχον Λυσίμαχον τὸν ἑαυτοῦ ἀδελφόν, Σώστρατος δὲ, Κράτητα τὸν ἐπὶ τῶν Κυπρίων.
29 Menelaus left his own brother Lysimachus for his deputy in the high priesthood; and Sostratus left Crates, who was over the Cyprians.
30 Τοιούτων δὲ συνεστηκότων, συνέβη Ταρσεῖς, καὶ Μαλλώτας στασιάζειν, διὰ τὸ Ἀντιοχίδι τῇ παλλακῇ τοῦ βασιλέως ἐν δωρεᾷ δεδόσθαι.
30 Now while this was the state of things, it came to pass that the people of Tarsus and Mallus revolted because they were to be given as a present to Antiochis, the king’s concubine.
31 Θᾶττον οὖν ὁ βασιλεὺς ἧκε καταστεῖλαι τὰ πράγματα, καταλιπὼν τὸν διαδεχόμενον Ἀνδρόνικον, τῶν ἐν ἀξιώματι κειμένων.
31 The king therefore quickly came to settle matters, leaving for his deputy Andronicus, a man of high rank.
32 Νομίσας δὲ ὁ Μενέλαος εἰληφέναι καιρὸν εὐφυῆ, χρυσώματά τινα τῶν τοῦ ἱεροῦ νοσφισάμενος ἐχαρίσατο τῷ Ἀνδρονίκῳ, καὶ ἕτερα ἐτύγχανε πεπρακὼς εἴς τε Τύρον καὶ τὰς κύκλῳ πόλεις.
32 Then Menelaus, supposing that he had gotten a favorable opportunity, presented to Andronicus certain vessels of gold belonging to the temple, which he had stolen. He had already sold others into Tyre and the neighboring cities.
33 Ἃ καὶ σαφῶς ἐπεγνωκὼς ὁ Ὀνίας, παρήλεγχεν ἀποκεχωρηκὼς εἰς ἄσυλον τόπον, ἐπὶ Δάφνης τῆς πρὸς Ἀντιόχειαν κειμένης.
33 When Onias had sure knowledge of this, he sharply reproved him, having withdrawn himself into a sanctuary at Daphne, that lies by Antioch.
34 Ὅθεν ὁ Μενέλαος λαβὼν ἰδίᾳ τὸν Ἀνδρόνικον, παρεκάλει χειρώσασθαι τὸν Ὀνίαν· ὁ δὲ παραγενόμενος ἐπὶ τὸν Ὀνίαν, καὶ πεισθεὶς ἐπὶ δόλῳ, καὶ δεξιὰς μεθʼ ὅρκων δοὺς, καίπερ ἐν ὑποψίᾳ κείμενος ἔπεισεν ἐκ τοῦ ἀσύλου προελθεῖν, ὃν καὶ παραχρῆμα παρέκλεισεν, οὐκ αἰδεσθεὶς τὸ δίκαιον.
34 Therefore Menelaus, taking Andronicus aside, asked him to kill Onias. Coming to Onias, and being persuaded to use treachery, and being received as a friend, Andronicus gave him his right hand with oaths and, though he was suspicious, persuaded him to come out of the sanctuary. Then, with no regard for justice, he immediately put him to death.
35 Διʼ ἣν αἰτίαν οὐ μόνον Ἰουδαῖοι, πολλοὶ δὲ καὶ τῶν ἄλλων ἐθνῶν ἐδείναζον, καὶ ἐδυσφόρουν ἐπὶ τῷ τοῦ ἀνδρὸς ἀδίκῳ φόνῳ.
35 For this reason not only Jews, but many also of the other nations, had indignation and displeasure at the unjust murder of the man.
36 Τοῦ δὲ βασιλέως ἐπανελθόντος ἀπὸ τῶν κατὰ Κιλικίαν τόπων, ἐνετύγχανον οἱ κατὰ πόλιν Ἰουδαῖοι συμισοπονηρούντων καὶ τῶν Ἑλλήνων, ὑπὲρ τοῦ παρὰ λόγον τὸν Ὀνίαν ἀπεκτάνθαι.
36 And when the king had come back from the places in Cilicia, the Jews who were in the city appealed to him against Andronicus (the Greeks also joining with them in hatred of the wickedness), urging that Onias had been wrongfully slain.
37 Ψυχικῶς οὖν ὁ Ἀντίοχος ἐπιλυπηθεὶς, καὶ τραπεὶς εἰς ἔλεον, καὶ δακρύσας διὰ τὴν τοῦ μετηλλαχότος σωφροσύνην, καὶ πολλὴν εὐταξίαν,
37 Antiochus therefore was heartily sorry, and was moved to pity, and wept, because of the sober and well ordered life of him who was dead.
38 καὶ πυρωθεὶς τοῖς θυμοῖς, παραχρῆμα τὴν τοῦ Ἀνδρονίκου πορφύραν περιελόμενος, καὶ τοὺς χιτῶνας περιῤῥήξας, περιαγαγὼν καθʼ ὅλην τὴν πόλιν, ἐπʼ αὐτὸν τὸν τόπον οὗπερ εἰς τὸν Ὀνίαν ἠσέβησεν, ἐκεῖ τὸν μιαιφόνον ἀπεκόσμησε, τοῦ Κυρίου τὴν ἀξίαν αὐτῷ κόλασιν ἀποδόντος.
38 Being inflamed with anger, he immediately stripped off Andronicus’s purple robe, and tore off his under garments, and when he had led him round through the whole city to that very place where he had committed the outrage against Onias, there he put the murderer out of the way, the Lord rendering to him the punishment he had deserved.
39 Γενομένων δὲ πολλῶν ἱεροσυλημάτων κατὰ τὴν πόλιν ὑπὸ τοῦ Λυσιμάχου μετὰ τῆς Μενελάου γνώμης, καὶ διαδοθείσης ἔξω τῆς φήμης, ἐπισυνήχθη τὸ πλῆθος ἐπὶ τὸν Λυσίμαχον, χρυσωμάτων ἤδη πολλῶν διενηνεγμένων.
39 Now when many sacrileges had been committed in the city by Lysimachus with the consent of Menelaus, and when the report of them had spread abroad outside, the people gathered themselves together against Lysimachus, after many vessels of gold had already been stolen.
40 Ἐπεγειρομένων δὲ τῶν ὄχλων, καὶ ταῖς ὀργαῖς διεμπιπλαμένων, καθοπλίσας ὁ Λυσίμαχος πρὸς τρισχιλίους, κατήρξατο χειρῶν ἀδίκων, προηγησαμένου τινὸς Τυράννου προβεβηκότος τὴν ἡλικίαν, οὐδὲν δὲ ἧττον καὶ τὴν ἄνοιαν.
40 When the multitudes were rising against him and were filled with anger, Lysimachus armed about three thousand men, and with unrighteous violence began the attack under the leadership of Hauran, a man far gone in years and no less also in folly.
41 Συνιδότες δὲ καὶ τὴν ἐπίθεσιν τοῦ Λυσιμάχου, συναρπάσαντες οἱ μὲν πέτρους, οἱ δὲ ξύλων πάχη, τινὲς δὲ ἐκ τῆς παρακειμένης σποδοῦ δρασσόμενοι, φύρδην ἐνετίνασσον εἰς τοὺς περὶ τὸν Λυσίμαχον.
41 But when they perceived the assault of Lysimachus, some caught up stones, others logs of wood, and some took handfuls of the ashes that lay near, and they flung them all in wild confusion at Lysimachus and those who were with him.
42 Διʼ ἣν αἰτίαν πολλοὺς μὲν αὐτῶν τραυματίας ἐποίησαν, τινὰς δὲ καὶ κατέβαλον, πάντας δὲ εἰς φυγὴν συνήλασαν, αὐτὸν δὲ τὸν ἱερόσυλον παρὰ τὸ γαζοφυλάκιον ἐχειρώσαντο.
42 As a result, they wounded many of them, they killed some, and they forced the rest of them to flee, but the author of the sacrilege himself they killed beside the treasury.
43 Περὶ δὲ τούτων ἐνέστη κρίσις πρὸς τὸν Μενέλαον.
43 But about these matters, there was an accusation laid against Menelaus.
44 Καταντήσαντος δὲ τοῦ βασιλέως εἰς Τύρον, ἐπʼ αὐτοῦ τὴν δικαιολογίαν ἐποιήσαντο οἱ πεμφθέντες ἄνδρες τρεῖς ὑπὸ τῆς γερουσίας.
44 When the king had come to Tyre, the three men who were sent by the senate pleaded the cause before him.
45 Ἤδη δὲ λελειμμένος ὁ Μενέλαος ἐπηγγείλατο χρήματα ἱκανὰ τῷ Πτολεμαίῳ τῷ Δορυμένους πρὸς τὸ πεῖσαι τὸν βασιλέα.
45 But Menelaus, seeing himself now defeated, promised much money to Ptolemy the son of Dorymenes, that he might win over the king.
46 Ὅθεν ἀπολαβὼν ὁ Πτολεμαῖος εἴς τι περίστυλον ὡς ἀναψύξοντα τὸν βασιλέα, μετέθηκε.
46 Therefore Ptolemy taking the king aside into a cloister, as if to get some fresh air, convinced him to change his mind.
47 Καὶ τὸν μὲν τῆς ὅλης κακίας αἴτιον Μενέλαον ἀπέλυσε τῶν κατηγορημάτων, τοῖς δὲ ταλαιπώροις, οἵτινες εἰ καὶ ἐπὶ Σκυθῶν ἔλεγον, ἀπελύθησαν ἄν ἀκατάγνωστοι, τούτοις θάνατον ἐπέκρινε.
47 He who was the cause of all the evil, Menelaus, he discharged from the accusations; but these hapless men, who, if they had pleaded even before Scythians, would have been discharged uncondemned, them he sentenced to death.
48 Ταχέως οὖν τὴν ἄδικον ζημίαν ὑπέσχον οἱ ὑπὲρ πόλεως καὶ δήμων καὶ τῶν ἱερῶν σκευῶν προαγορεύσαντες.
48 Those who were spokesmen for the city and the families of Israel and the holy vessels soon suffered that unrighteous penalty.
49 Διʼ ἣν αἰτίαν καὶ Τύριοι μισοπονηρήσαντες τὰ πρὸς τὴν κηδείαν αὐτῶν μεγαλοπρεπῶς ἐχορήγησαν.
49 Therefore even certain Tyrians, moved with hatred of the wickedness, provided magnificently for their burial.
50 Ὁ δὲ Μενέλαος διὰ τὰς τῶν κρατούντων πλεονεξίας, ἔμενεν ἐπὶ τῆς ἀρχῆς, ἐπιφυόμενος τῇ κακίᾳ, μέγας τῶν πολιτῶν ἐπίβουλος καθεστώς.
50 But Menelaus, through the covetous dealings of those who were in power, remained still in his office, growing in wickedness, established as a great conspirator against his fellow citizens.