2 Corinthians · Majority Standard Bible
2 Corinthians 3 Majority Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
MSB Majority Standard Bible
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Are we beginning to commend ourselves again? Do we need, like some people, letters of recommendation to you or from you?
1 Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?
1 Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; εἰ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν συστατικῶν;
2 You yourselves are our letter, inscribed on our hearts, known and read by everyone.
2 You are our letter, written in our hearts, known and read by all men,
2 ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων,
3 It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
3 being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
3 φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφ᾽ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι, ἀλλὰ Πνεύματι Θεοῦ ζῶντος, οὐκ ἐν πλαξὶ λιθίναις, ἀλλὰ ἐν πλαξὶ καρδίαις σαρκίναις.
4 Such confidence before God is ours through Christ.
4 Such confidence we have through Christ toward God,
4 Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν Θεόν.
5 Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.
5 not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God,
5 οὐχ ὅτι ἱκανοί ἐσμεν ἀφ᾽ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν, ἀλλ᾽ ἡ ἱκανότης ἡμῶν ἐκ τοῦ Θεοῦ,
6 And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
6 who also made us sufficient as servants of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
6 ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος, ἀλλὰ πνεύματος· τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζωοποιεῖ.
7 Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,
7 But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
7 Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
8 will not the ministry of the Spirit be even more glorious?
8 won’t service of the Spirit be with much more glory?
8 πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;
9 For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness!
9 For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
9 εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.
10 Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it.
10 For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
10 καὶ γὰρ οὐδὲ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει ἕνεκεν τῆς ὑπερβαλλούσης δόξης.
11 For if what was fading away came with glory, how much greater is the glory of that which endures!
11 For if that which passes away was with glory, much more that which remains is in glory.
11 εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.
12 Therefore, since we have such a hope, we are very bold.
12 Having therefore such a hope, we use great boldness of speech,
12 Ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παρρησίᾳ χρώμεθα,
13 We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.
13 and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
13 καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
14 But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
14 But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
14 ἀλλ᾽ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει, μὴ ἀνακαλυπτόμενον ὅτι ἐν Χριστῷ καταργεῖται,
15 And even to this day when Moses is read, a veil covers their hearts.
15 But to this day, when Moses is read, a veil lies on their heart.
15 ἀλλ᾽ ἕως σήμερον, ἡνίκα ἀναγινώσκεται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται·
16 But whenever anyone turns to the Lord, the veil is taken away.
16 But whenever someone turns to the Lord, the veil is taken away.
16 ἡνίκα δ᾽ ἂν ἐπιστρέψῃ πρὸς Κύριον, περιαιρεῖται τὸ κάλυμμα.
17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
17 ὁ δὲ Κύριος τὸ Πνεῦμά ἐστιν· οὗ δὲ τὸ Πνεῦμα Κυρίου, ἐκεῖ ἐλευθερία.
18 And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
18 But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
18 ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 10:12; 2 Corinthians 12:11; 2 Corinthians 5:12; Acts 18:27; 1 Corinthians 16:3
- 2 1 Corinthians 9:1–2; 1 Thessalonians 1:8; Romans 1:8; Philippians 1:7; 2 Corinthians 7:3
- 3 Ezekiel 11:19; Jeremiah 31:33; Hebrews 8:10; Hebrews 10:16; Psalm 40:8
- 4 Philippians 1:6; Ephesians 3:12; 1 Thessalonians 1:8; Exodus 18:19; 2 Corinthians 2:14
- 5 2 Corinthians 12:9; Philippians 4:13; 1 Corinthians 15:10; Philippians 2:13; John 15:5
- 6 John 6:63; Romans 7:6; Romans 8:2; Jeremiah 31:31; Hebrews 8:6–10
- 7 2 Corinthians 3:9–11; Romans 10:4; Exodus 31:18; 1 Corinthians 13:10; 2 Corinthians 3:3
- 8 1 Corinthians 3:16; Ephesians 2:18; 1 Peter 1:2; 2 Thessalonians 2:13; Joel 2:28–29
- 9 Hebrews 12:18–21; Romans 3:21–22; 2 Corinthians 5:21; 2 Corinthians 3:6–7; 1 Corinthians 15:41
- 10 2 Peter 1:17; Haggai 2:7–9; Revelation 22:5; Job 25:5; Acts 26:13
- 11 Romans 5:20–21; Hebrews 8:13; Hebrews 7:21–25; 2 Corinthians 4:1; 2 Corinthians 3:6–7
- 12 2 Corinthians 7:4; Ephesians 6:19–20; Philippians 1:20; Acts 4:13; John 16:29
- 13 Exodus 34:33–35; Ephesians 2:14–15; Colossians 2:17; Hebrews 10:1–9; 2 Corinthians 3:7
- 14 2 Corinthians 4:3–4; Acts 26:18; Romans 11:25; Ephesians 1:17–20; Romans 11:7–10
- 15 Acts 13:27–29
- 16 Exodus 34:34; Isaiah 25:7; Isaiah 29:18; John 6:45–46; Romans 11:23
- 17 Romans 8:2; John 8:32; Galatians 5:13; Galatians 4:6; Galatians 5:1
- 18 2 Corinthians 4:6; Ephesians 4:22–24; Romans 12:2; 2 Corinthians 4:4; 1 Corinthians 13:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He anticipates and puts himself an objection which others would have urged against him, Thou vauntest thyself;' and this though he had before employed so strong a corrective in the expressions, "Who is sufficient for these things?" and, "of sincerity...speak we." (2 Cor. ii. 16, 17.) Howbeit he is not satisfied with these. For such is his character.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… hold on the flesh, he says in the same Epistle, "That ye are the epistle of Christ, ministered by us, inscribed not with ink, but with the Spirit of the living God, not in tables of stone, but in the fleshly tables of the heart." If, therefore, in the present time, fleshly hearts are made partakers of the Spirit, what …
… before, when I censured Thy holy ones for so thinking, whereas in truth they thought not so; and with delight I heard Ambrose, in his sermons to the people, oftentimes most diligently recommend this text as a rule,--"The letter killeth, but the Spirit giveth life;" whilst, drawing aside the mystic veil, he spiritually laid open that which, accepted according to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… their mind, and in their heart I will write them," and, "they shall be all taught of God." And Paul too, pointing out the same superiority, said, that they had received a law "not in tables of stone, but in fleshy tables of the heart." But since in process of time they made shipwreck, some with regard to doctrines, others …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For until this day...when Moses is read, a vail lieth upon their heart.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)