1 In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven is near.” 3 This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” 4 John wore a garment of camel’s hair and a leather belt around his waist. His food was locusts and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region around the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan. 7 But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath? 8 Produce fruit, then, in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. 10 The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. 11 I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit. 12 His winnowing fork is in His hand, and He will clear His threshing floor and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” 13 At that time Jesus came from Galilee to the Jordan to be baptized by John. 14 But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?” 15 “Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him. 16 As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened to Him, and He saw the Spirit of God descending like a dove and resting on Him. 17 And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”
Matthew · Majority Standard Bible
Matthew 3 Majority Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
John the Baptist
Son of Zechariah, who preached in the wilderness and baptized in the Jordan, pointed to Jesus as the Lamb of God, rebuked Herod over Herodias and was imprisoned and beheaded.
Cited in the guide: Matthew 3:1; Matthew 14:3; Luke 1:13
Cross references (17)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 40:3–6; John 1:6–8; Luke 1:13–17; Luke 1:76; Luke 3:1–20
- 2 Mark 1:15; Matthew 4:17; Daniel 2:44; 2 Corinthians 7:10; Luke 24:47
- 3 Isaiah 40:3; Malachi 3:1; John 1:23; Luke 1:76; Mark 1:3
- 4 2 Kings 1:8; Mark 1:6; Matthew 11:8; Zechariah 13:4; Leviticus 11:22
- 5 Mark 1:5; John 5:35; Matthew 11:7–12; John 3:23; Luke 3:7
- 6 Acts 19:18; Matthew 3:13–16; 1 John 1:9; John 1:25–28; Ezekiel 36:25
- 7 Matthew 12:34; 1 Thessalonians 1:10; Matthew 22:23; Romans 5:9; Matthew 23:33
- 8 Luke 3:8; Acts 26:20; 2 Peter 1:4–8; Galatians 5:22–23; Ephesians 5:9
- 9 Luke 3:8; Romans 9:7–8; Galatians 3:27–29; John 8:33; Acts 13:26
- 10 John 15:6; Luke 3:9; Matthew 7:19; John 15:2; Luke 13:6–9
- 11 Isaiah 4:4; Luke 3:16; Acts 1:5; Zechariah 13:9; Malachi 3:2–4
- 12 Malachi 4:1; Matthew 13:30; Luke 3:17; Isaiah 41:16; Jeremiah 51:2
- 13 John 1:32–34; Matthew 2:22; Mark 1:9–11; Luke 3:21–22
- 14 John 3:3–7; Acts 1:5–8; John 13:6–8; John 1:16; Ephesians 2:3–5
- 15 John 4:34; Isaiah 42:21; John 13:15; John 15:10; Philippians 2:7–8
- 16 Isaiah 11:2; Luke 3:21–22; Mark 1:10; John 1:31–34; Isaiah 42:1
- 17 Isaiah 42:1; Matthew 17:5; Psalm 2:7; Luke 9:35; Matthew 12:18
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
How "in those days"? For not then, surely, when He was a child, and came to Nazareth, but thirty years after, John cometh; as Luke also testifies. How then is it said, "in those days"?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Every valley shall be filled, and every mountain and hill brought low; and the crooked shall be made straight, and the rough into smooth ways; and all flesh shall see the salvation of God." There is therefore one and the same God, the Father of our Lord, who also promised, through the prophets, that He would send His forerunner; and …
For Thou correctest man for iniquity, and "Thy judgments are a great deep." But because Thy Spirit was "borne over the waters," Thy mercy forsook not our misery, and Thou saidst, "Let there be light," "Repent ye, for the kingdom of heaven is at hand." Repent ye, let there be light.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… a better country." And again, "These all died in faith, not having obtained the promises, but having seen them afar off, and embraced them." And John too said unto those that were coming to him, "Think not to say, We have Abraham to our father." And Paul again, "For they are not all Israel, which are of Israel; neither they, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
This man was baptizing in Jordan, and there went out unto him all Jerusalem, to enjoy the first-fruits of baptisms: for in Jerusalem is the prerogative of all things good.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)