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Romans · Majority Standard Bible

Romans 6 Majority Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Formal (word for word)
  • 2022
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 What then shall we say? Shall we continue in sin so that grace may increase? 2 Certainly not! How can we who died to sin live in it any longer? 3 Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death? 4 We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life. 5 For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection. 6 We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin. 7 For anyone who has died has been freed from sin. 8 Now if we died with Christ, we believe that we will also live with Him. 9 For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him. 10 The death He died, He died to sin once for all; but the life He lives, He lives to God. 11 So you too must count yourselves dead to sin, but alive to God in Christ Jesus our Lord. 12 Therefore do not let sin reign in your mortal body so that you obey it in its desires. 13 Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness. 14 For sin shall not be your master, because you are not under law, but under grace. 15 What then? Shall we sin because we are not under law, but under grace? Certainly not! 16 Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness? 17 But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed. 18 You have been set free from sin and have become slaves to righteousness. 19 I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness. 20 For when you were slaves to sin, you were free of obligation to righteousness. 21 What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death. 22 But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Cross references (23)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Peter 2:16; Galatians 5:13; Romans 6:15; Romans 2:4; Romans 3:5–8
  2. 2 1 John 3:9; Colossians 3:3; 1 Peter 2:24; Romans 7:4; Galatians 2:19
  3. 3 Galatians 3:27; Galatians 2:20–21; Romans 6:8; 1 Corinthians 12:13; Romans 6:4–5
  4. 4 2 Corinthians 5:17; Colossians 3:10; Ephesians 4:22–24; 1 Peter 3:21; Romans 7:6
  5. 5 Philippians 3:10–11; Colossians 2:12; 2 Corinthians 4:10; Colossians 3:1; Romans 6:8–12
  6. 6 Galatians 2:20; Galatians 5:24; Ephesians 4:22; Galatians 6:14; John 8:34–36
  7. 7 1 Peter 4:1; Romans 8:1; Romans 7:4; Colossians 3:1–3; Romans 6:8
  8. 8 2 Timothy 2:11–12; Colossians 3:3–4; 2 Corinthians 4:10–14; 2 Corinthians 13:4; John 14:19
  9. 9 Romans 6:14; Revelation 1:18; Acts 2:24–28; Hebrews 10:12–13; Hebrews 2:14–15
  10. 10 2 Corinthians 5:21; 1 Peter 3:18; 1 Peter 4:6; 2 Corinthians 5:15; Hebrews 9:26–28
  11. 11 Colossians 3:3–5; 1 Corinthians 6:20; Romans 6:2; Colossians 3:17; Romans 6:13
  12. 12 Galatians 5:16; Romans 6:16; 1 John 2:15–17; Galatians 5:24; Romans 8:13
  13. 13 Romans 12:1; Romans 6:16; Colossians 3:5; 1 Peter 2:24; Romans 7:5
  14. 14 Galatians 5:18; Romans 8:2; Romans 7:4–11; Hebrews 8:10; Galatians 4:4–5
  15. 15 Titus 2:11–14; Ephesians 2:8–10; Romans 6:1–2; 2 Corinthians 7:1; Jude 4
  16. 16 John 8:34; Matthew 6:24; Joshua 24:15; 2 Peter 2:19; Romans 6:12–13
  17. 17 1 Peter 2:9; 2 Timothy 1:13; 2 Corinthians 2:14; Ephesians 2:5–10; Romans 16:26
  18. 18 Romans 6:22; Galatians 5:1; Romans 8:2; John 8:32; Romans 6:7
  19. 19 Romans 6:13; 1 Peter 4:2–4; Colossians 3:5–7; Ephesians 2:2–3; 1 Corinthians 6:11
  20. 20 Romans 6:16–17; John 8:34
  21. 21 Romans 1:32; Romans 7:5; Romans 6:23; Galatians 6:7–8; Proverbs 14:12
  22. 22 1 Peter 2:16; Romans 6:18; Romans 8:2; Galatians 5:13; John 8:32
  23. 23 John 3:36; Romans 5:12; James 1:15; John 6:40; Ezekiel 18:20

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 6:5 John Chrysostom, Homilies on Romans (Homily XI)

    What I had before occasion to remark, that I mention here too, that he continually digresseth into exhortation, without making any twofold division as he does in the other Epistles, and setting apart the former portion for doctrines, and the latter for the care of moral instruction.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 6:9 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    … up into heaven, as he himself [Paul] says: "But at the same time, [it, is] Christ [that] died, yea rather, that is risen again, who is even at the right hand of God." And again, "Knowing that Christ, rising from the dead, dieth no more:" for, as himself foreseeing, through the Spirit, the subdivisions of evil teachers [with regard to …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 6:13 Augustine of Hippo, The City of God (Book X, Chapters 4–6)

    … thy soul by pleasing God." Our body, too, as a sacrifice when we chasten it by temperance, if we do so as we ought, for God's sake, that we may not yield our members instruments of unrighteousness unto sin, but instruments of righteousness unto God. Exhorting to this sacrifice, the apostle says, "I beseech you, therefore, brethren, by the mercy …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 6:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)

    Hear, for instance, how of those passions Paul is ashamed, even after his deliverance from them, saying, "For what fruit had ye then in those things, whereof ye are now ashamed?" But virtue, even after his labor, he affirms to be light, calling the laboriousness of our affliction momentary and "light," and rejoicing in his sufferings, and glorying in his …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 6:5 Cyril of Jerusalem, Catechetical Lectures (Lecture III)

    For if thou hast been united with the likeness of the Saviour's death, thou shalt also be deemed worthy of His Resurrection.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)