Romans · Majority Standard Bible
Romans 9 Majority Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
MSB Majority Standard Bible
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.
1 VERDAD digo en Cristo, no miento, dándome testimonio mi conciencia en el Espíritu Santo,
1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit
2 I have deep sorrow and unceasing anguish in my heart.
2 Que tengo gran tristeza y continuo dolor en mi corazón.
2 that I have great sorrow and unceasing pain in my heart.
3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,
3 Porque deseara yo mismo ser apartado de Cristo por mis hermanos, los que son mis parientes según la carne;
3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
4 the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.
4 Que son israelitas, de los cuales es la adopción, y la gloria, y el pacto, y la data de la ley, y el culto, y las promesas;
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
5 Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
5 Cuyos son los padres, y de los cuales es Cristo según la carne, el cual es Dios sobre todas las cosas, bendito por los siglos. Amén.
5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
6 It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
6 No empero que la palabra de Dios haya faltado: porque no todos los que son de Israel son Israelitas;
6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
7 Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
7 Ni por ser simiente de Abraham, son todos hijos; mas: En Isaac te será llamada simiente.
7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
8 So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
8 Quiere decir: No los que son hijos de la carne, éstos son los hijos de Dios; mas los que son hijos de la promesa, son contados en la generación.
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
9 For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”
9 Porque la palabra de la promesa es esta: Como en este tiempo vendré, y tendrá Sara un hijo.
9 For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
10 Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
10 Y no sólo esto; mas también Rebeca concibiendo de uno, de Isaac nuestro padre,
10 Not only so, but Rebekah also conceived by one, by our father Isaac.
11 Yet before the twins were born or had done anything good or evil, in order that God’s plan of election might stand,
11 (Porque no siendo aún nacidos, ni habiendo hecho aún ni bien ni mal, para que el propósito de Dios conforme á la elección, no por las obras sino por el que llama, permaneciese;)
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
12 not by works but by Him who calls, she was told, “The older will serve the younger.”
12 Le fué dicho que el mayor serviría al menor.
12 it was said to her, “The elder will serve the younger.”
13 So it is written: “Jacob I loved, but Esau I hated.”
13 Como está escrito: A Jacob amé, mas á Esaú aborrecí.
13 Even as it is written, “Jacob I loved, but Esau I hated.”
14 What then shall we say? Is God unjust? Certainly not!
14 ¿Pues qué diremos? ¿Que hay injusticia en Dios? En ninguna manera.
14 What shall we say then? Is there unrighteousness with God? May it never be!
15 For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
15 Mas á Moisés dice: Tendré misericordia del que tendré misericordia, y me compadeceré del que me compadeceré.
15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16 So then, it does not depend on man’s desire or effort, but on God’s mercy.
16 Así que no es del que quiere, ni del que corre, sino de Dios que tiene misericordia.
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
17 For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
17 Porque la Escritura dice de Faraón: Que para esto mismo te he levantado, para mostrar en ti mi potencia, y que mi nombre sea anunciado por toda la tierra.
17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
18 Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.
18 De manera que del que quiere tiene misericordia; y al que quiere, endurece.
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
19 One of you will say to me, “Why does God still find fault? For who can resist His will?”
19 Me dirás pues: ¿Por qué, pues, se enoja? porque ¿quién resistirá á su voluntad?
19 You will say then to me, “Why does he still find fault? For who withstands his will?”
20 But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
20 Mas antes, oh hombre, ¿quién eres tú, para que alterques con Dios? Dirá el vaso de barro al que le labró: ¿Por qué me has hecho tal?
20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
21 Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
21 ¿O no tiene potestad el alfarero para hacer de la misma masa un vaso para honra, y otro para vergüenza?
21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
22 What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
22 ¿Y qué, si Dios, queriendo mostrar la ira y hacer notoria su potencia, soportó con mucha mansedumbre los vasos de ira preparados para muerte,
22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
23 What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
23 Y para hacer notorias las riquezas de su gloria, [mostrólas] para con los vasos de misericordia que él ha preparado para gloria;
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
24 including us, whom He has called not only from the Jews, but also from the Gentiles?
24 Los cuales también ha llamado, [es á saber], á nosotros, no sólo de los Judíos, mas también de los Gentiles?
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
25 As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”
25 Como también en Oseas dice: Llamaré al que no era mi pueblo, pueblo mío; y á la no amada, amada.
25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
26 and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
26 Y será, que en el lugar donde les fué dicho: Vosotros no sois pueblo mío: allí serán llamados hijos del Dios viviente.
26 “It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
27 Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.
27 También Isaías clama tocante á Israel: Si fuere el número de los hijos de Israel como la arena de la mar, las reliquias serán salvas:
27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
28 For the Lord will carry out His sentence thoroughly and decisively in righteousness, because He will cut short the matter on the earth.”
28 Porque palabra consumadora y abreviadora en justicia, porque palabra abreviada, hará el Señor sobre la tierra.
28 for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
29 It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”
29 Y como antes dijo Isaías: Si el Señor de los ejércitos no nos hubiera dejado simiente, como Sodoma habríamos venido á ser, y á Gomorra fuéramos semejantes.
29 As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
30 What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
30 ¿Pues qué diremos? Que los Gentiles que no seguían justicia, han alcanzado la justicia, es á saber, la justicia que es por la fe;
30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
31 but Israel, who pursued a law of righteousness, has not attained it.
31 Mas Israel que seguía la ley de justicia, no ha llegado á la ley de justicia.
31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
32 Why not? Because their pursuit was not by faith, but as if it were by works of the law. For they stumbled over the stumbling stone,
32 ¿Por qué? Porque [la seguían] no por fe, mas como por las obras de la ley: por lo cual tropezaron en la piedra de tropiezo,
32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
33 as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
33 Como está escrito: He aquí pongo en Sión piedra de tropiezo, y piedra de caída; y aquel que creyere en ella, no será avergonzado.
33 even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Timothy 2:7; Romans 1:9; Galatians 1:20; 2 Corinthians 11:10; Philippians 1:8
- 2 Philippians 3:18; Romans 10:1; Jeremiah 13:17; Psalm 119:136; Lamentations 3:51
- 3 Exodus 32:32; Esther 8:6; Romans 11:14; Galatians 3:10; 1 Corinthians 16:22
- 4 Ephesians 2:12; Psalm 147:19; Genesis 17:2; Romans 9:6; Acts 2:39
- 5 John 10:30; Colossians 1:16–19; John 1:1–3; Romans 1:25; 1 John 5:20
- 6 Romans 2:28–29; Galatians 6:16; Romans 11:1–2; Romans 4:12–16; Romans 3:3
- 7 Genesis 21:12; Hebrews 11:18; John 8:37–39; Galatians 4:23; Luke 3:8
- 8 John 1:13; Romans 4:11–16; Galatians 3:26–29; Romans 8:14; Galatians 4:22–31
- 9 Genesis 18:10; Genesis 18:14; Genesis 17:21; Hebrews 11:11–12; Genesis 21:2
- 10 Genesis 25:21–23; Luke 16:26; Romans 5:11; Romans 5:3
- 11 2 Timothy 1:9; Ephesians 1:4–5; 2 Peter 1:10; Romans 8:28–30; Ephesians 1:9–11
- 12 Genesis 25:22–23
- 13 Malachi 1:2–3
- 14 2 Chronicles 19:7; Psalm 145:17; Deuteronomy 32:4; Job 34:10–12; Psalm 92:15
- 15 Exodus 33:19; Romans 9:16; Micah 7:18; Romans 9:18–19; Exodus 34:6–7
- 16 Ephesians 2:8; Philippians 2:13; Matthew 11:25–26; 1 Peter 2:9–10; Ephesians 2:4–5
- 17 Exodus 9:16; Proverbs 16:4; Exodus 14:17–18; Exodus 10:1–2; John 17:26
- 18 Joshua 11:20; Exodus 4:21; Romans 9:15–16; Romans 11:7–8; 2 Thessalonians 2:10–12
- 19 Daniel 4:35; 2 Chronicles 20:6; 1 Corinthians 15:12; 1 Corinthians 15:35; Job 9:19
- 20 Isaiah 29:16; Isaiah 45:9–11; Isaiah 64:8; Job 33:13; Job 36:23
- 21 Isaiah 64:8; 2 Timothy 2:20–21; Proverbs 16:4; Jeremiah 18:3–6; Acts 9:15
- 22 Proverbs 16:4; Jude 4; Romans 9:21; 1 Peter 2:8; 2 Timothy 2:20
- 23 Romans 2:4; Colossians 1:27; 1 Peter 1:2–5; Ephesians 2:10; Romans 5:20–21
- 24 Colossians 3:11; Hebrews 3:1; Ephesians 3:6–8; Galatians 3:28; Romans 11:11–13
- 25 Hosea 2:23; 1 Peter 2:10; Ezekiel 16:8; John 16:27; Romans 1:7
- 26 Hosea 1:9–10; 1 John 3:1–3; Isaiah 43:6; Galatians 3:26; Romans 8:16
- 27 Isaiah 10:20–23; Romans 11:4–6; Isaiah 1:9; Hosea 1:10; Jeremiah 5:10
- 28 Isaiah 10:23; Acts 17:31; Psalm 9:8; Revelation 19:11; Isaiah 30:12–14
- 29 Isaiah 1:9; Isaiah 13:19; James 5:4; Amos 4:11; Jeremiah 50:40
- 30 Philippians 3:9; Hebrews 11:7; Galatians 2:16; Romans 4:11; Galatians 5:5
- 31 Romans 11:7; Romans 3:20; James 2:10–11; Romans 10:2–4; Galatians 5:3–4
- 32 1 Corinthians 1:23; Luke 7:23; 1 Peter 2:8; Romans 11:11; Romans 4:16
- 33 Isaiah 28:16; Isaiah 8:14–15; Romans 10:11; Joel 2:26–27; 1 Peter 2:6–8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Did I not seem yesterday to you to have spoken some great and exorbitant things of Paul's love toward Christ? And great indeed they were, too great for any words to express. Yet what you have heard to-day are as far above those things, as those things were above ours.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… saints; and discourse how it is that "this mortal body shall put on immortality, and this corruptible shall put on incorruption;" and proclaim in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was …
For it pleased Thee, O Lord, to take away the reproach of diminution from Jacob, that the elder should serve the younger; and Thou hast called the Gentiles into Thine inheritance.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
how did he "take the form of a servant?" how "was the Word made flesh?" and how saith Paul to the Romans, "Of whom as concerning the flesh Christ came, who is God over all?" Therefore that He was of us, and of our substance, and of the Virgin's womb, is manifest from these things, and from others beside; but …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… is "crowned with glory and honour," and "glory, honour and peace" are laid up by promise "to every man that worketh good." There is moreover a special and peculiar glory for Israelites "to whom," it is said "pertaineth the adoption and the glory...and the service," and the Psalmist speaks of a certain glory of his own, "that my glory may …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)