Skip to the text

Hebrews · Patriarchal Text 1904 (accented, eBible edition)

Hebrews 4 Patriarchal Text 1904 (accented, eBible edition)

Leer en español
About PT1904
  • Orthodox
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 1904
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
RV1909 Reina-Valera 1909
1 Φοβηθῶμεν οὖν μή ποτε, καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι.
1 TEMAMOS, pues, que quedando aún la promesa de entrar en su reposo, parezca alguno de vosotros haberse apartado.
2 καὶ γάρ ἐσμεν εὐηγγελισμένοι, καθάπερ κἀκεῖνοι· ἀλλ᾽ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους μὴ συγκεκραμένους τῇ πίστει τοῖς ἀκούσασιν.
2 Porque también á nosotros se nos ha evangelizado como á ellos; mas no les aprovechó el oir la palabra á los que [la] oyeron sin mezclar fe.
3 εἰσερχόμεθα γὰρ εἰς τὴν κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν· ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου· καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων.
3 Empero entramos en el reposo los que hemos creído, de la manera que dijo: Como juré en mi ira, no entrarán en mi reposo: aun acabadas las obras desde el principio del mundo.
4 εἴρηκε γάρ που περὶ τῆς ἑβδόμης οὕτω· καὶ κατέπαυσεν ὁ Θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ·
4 Porque en un cierto lugar dijo así del séptimo día: Y reposó Dios de todas sus obras en el séptimo día.
5 καὶ ἐν τούτῳ πάλιν· εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.
5 Y otra vez aquí: No entrarán en mi reposo.
6 ἐπεὶ οὖν ἀπολείπεταί τινας εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι᾽ ἀπείθειαν,
6 Así que, pues que resta que algunos han de entrar en él, y aquellos á quienes primero fué anunciado no entraron por causa de desobediencia,
7 πάλιν τινὰ ὁρίζει ἡμέραν, σήμερον, ἐν Δαυῒδ λέγων, μετὰ τοσοῦτον χρόνον, καθὼς εἴρηται· σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν.
7 Determina otra vez un cierto día, diciendo por David: Hoy, después de tanto tiempo; como está dicho: Si oyereis su voz hoy, no endurezcáis vuestros corazones.
8 εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας·
8 Porque si Josué les hubiera dado el reposo, no hablaría después de otro día.
9 ἄρα ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ Θεοῦ.
9 Por tanto, queda un reposo para el pueblo de Dios.
10 ὁ γὰρ εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ καὶ αὐτὸς κατέπαυσεν ἀπὸ τῶν ἔργων αὐτοῦ, ὥσπερ ἀπὸ τῶν ἰδίων ὁ Θεός.
10 Porque el que ha entrado en su reposo, también él ha reposado de sus obras, como Dios de las suyas.
11 Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.
11 Procuremos pues de entrar en aquel reposo; que ninguno caiga en semejante ejemplo de desobediencia.
12 Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τε καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας,
12 Porque la palabra de Dios [es] viva y eficaz, y más penetrante que toda espada de dos filos: y que alcanza hasta partir el alma, y aun el espíritu, y las coyunturas y tuétanos, y discierne los pensamientos y las intenciones del corazón.
13 καὶ οὐκ ἔστι κτίσις ἀφανὴς ἐνώπιον αὐτοῦ, πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ, πρὸς ὃν ἡμῖν ὁ λόγος.
13 Y no hay cosa criada que no sea manifiesta en su presencia; antes todas las cosas están desnudas y abiertas á los ojos de aquel á quien tenemos que dar cuenta.
14 Ἔχοντες οὖν ἀρχιερέα μέγαν διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν υἱὸν τοῦ Θεοῦ, κρατῶμεν τῆς ὁμολογίας.
14 Por tanto, teniendo un gran Pontífice, que penetró los cielos, Jesús el Hijo de Dios, retengamos nuestra profesión.
15 οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, πεπειραμένον δὲ κατὰ πάντα καθ᾽ ὁμοιότητα χωρὶς ἁμαρτίας.
15 Porque no tenemos un Pontífice que no se pueda compadecer de nuestras flaquezas; mas tentado en todo según [nuestra] semejanza, [pero] sin pecado.
16 προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεον καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν.
16 Lleguémonos pues confiadamente al trono de la gracia, para alcanzar misericordia, y hallar gracia para el oportuno socorro.
Cross references (16)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Hebrews 12:15; Proverbs 28:14; 1 Corinthians 9:26–27; Hebrews 4:9; Hebrews 4:11
  2. 2 1 Thessalonians 2:13; Romans 10:16–17; Hebrews 11:6; Hebrews 3:18–19; 1 Timothy 4:8
  3. 3 Psalm 95:11; Matthew 11:28–29; 1 Peter 1:20; Ephesians 1:4; Genesis 1:31
  4. 4 Exodus 20:11; Genesis 2:1–2; Exodus 31:17
  5. 5 Psalm 95:11; Hebrews 3:11; Hebrews 4:3
  6. 6 Matthew 21:43; Hebrews 3:18–19; Matthew 22:9–10; Acts 28:28; Acts 13:46–47
  7. 7 Psalm 95:7; Hebrews 3:7–8; Hebrews 3:15; Matthew 22:43
  8. 8 Joshua 1:15; Joshua 22:4; Deuteronomy 12:9; Hebrews 11:13–15; Joshua 23:1
  9. 9 1 Peter 2:10; Revelation 21:4; Revelation 7:14–17; Isaiah 11:10; Hebrews 3:11
  10. 10 Revelation 14:13; Hebrews 4:3–4; 1 Peter 4:1–2; John 19:30; Hebrews 10:12
  11. 11 Matthew 11:28–30; Luke 13:24; Hebrews 3:18–4:1; Ephesians 5:6; Hebrews 6:11
  12. 12 Jeremiah 23:29; Isaiah 55:11; Ephesians 6:17; Psalm 119:130; 1 Peter 1:23
  13. 13 1 Corinthians 4:5; Psalm 33:13–15; Proverbs 15:3; Ecclesiastes 12:14; 2 Corinthians 5:10
  14. 14 Hebrews 9:24; Hebrews 9:12; Hebrews 10:23; Hebrews 12:2; Hebrews 6:20
  15. 15 Hebrews 2:17–18; 2 Corinthians 5:21; Isaiah 53:4–5; 1 John 3:5; 1 Peter 2:22
  16. 16 Ephesians 3:12; Hebrews 7:25; Hebrews 10:19–23; Hebrews 13:6; Philippians 4:6–7

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 4:11 John Chrysostom, Homilies on Hebrews (Homily VII)

    Faith is indeed great and bringeth salvation, and without it, it is not possible ever to be saved. It suffices not however of itself to accomplish this, but there is need of a right conversation also.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 4:15 Augustine of Hippo, Tractates on the Gospel of John (Chapter VIII — 31-36)

    It could be said only of Him, for He also "was in all points tempted like as we are, yet without sin." He alone could say, "Behold, the prince of this world cometh, and shall find nothing in me." Sift any one else, who is accounted righteous, yet is he not in all respects without sin; not even such as …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Quotes verse 4:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily XX)

    For even here they are manifest to the majority, as not being that which they appear to be, but as wearing a mask only; but much more will they be detected hereafter, when all things appear "naked and open." And by another motive again He withdraws them from the hypocrites, by showing that His injunction is light.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 4:16 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)

    … I seem to accuse him without reason, let me make a digression to tell who this Manes is, and in part what he teaches: for all time would fail to describe adequately the whole of his foul teaching. But for help in time of need, store up in thy memory what I have said to former hearers, and will …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 4:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily LVI)

    For He knows all things exactly; "For all things are naked and opened unto His eyes." No man will there appear rich or poor, mighty or weak, wise or unwise, bond or free; but these masks will be dashed in pieces, and the inquiry will be into their works only.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)