Hebrews · Tyndale New Testament (1534)
Hebrews 4 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde.
1 TEMAMOS, pues, que quedando aún la promesa de entrar en su reposo, parezca alguno de vosotros haberse apartado.
2 For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth.
2 Porque también á nosotros se nos ha evangelizado como á ellos; mas no les aprovechó el oir la palabra á los que [la] oyeron sin mezclar fe.
3 But we which have beleved do enter into his rest as contrarywyse he sayde to the other: I have sworne in my wrath they shall not enter into my rest. And that spake he verely longe after that the workes were made and the foundacion of the worlde layde.
3 Empero entramos en el reposo los que hemos creído, de la manera que dijo: Como juré en mi ira, no entrarán en mi reposo: aun acabadas las obras desde el principio del mundo.
4 For he spake in a certayne place of the seventh daye on this wyse: And god did rest the seventh daye from all his workes.
4 Porque en un cierto lugar dijo así del séptimo día: Y reposó Dios de todas sus obras en el séptimo día.
5 And in this place agayne: They shall not come into my rest.
5 Y otra vez aquí: No entrarán en mi reposo.
6 Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.
6 Así que, pues que resta que algunos han de entrar en él, y aquellos á quienes primero fué anunciado no entraron por causa de desobediencia,
7 Agayne he apoynteth in David a certayne present daye after so longe a tyme sayinge as it is rehearsed: this daye if ye heare his voyce be not harde herted.
7 Determina otra vez un cierto día, diciendo por David: Hoy, después de tanto tiempo; como está dicho: Si oyereis su voz hoy, no endurezcáis vuestros corazones.
8 For if Iosue had geven them rest then wolde he not afterwarde have spoke of another daye.
8 Porque si Josué les hubiera dado el reposo, no hablaría después de otro día.
9 There remayneth therfore yet a rest to the people of God.
9 Por tanto, queda un reposo para el pueblo de Dios.
10 For he that is is entred into his rest doth cease from his awne workes as god did from his.
10 Porque el que ha entrado en su reposo, también él ha reposado de sus obras, como Dios de las suyas.
11 Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe.
11 Procuremos pues de entrar en aquel reposo; que ninguno caiga en semejante ejemplo de desobediencia.
12 For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte:
12 Porque la palabra de Dios [es] viva y eficaz, y más penetrante que toda espada de dos filos: y que alcanza hasta partir el alma, y aun el espíritu, y las coyunturas y tuétanos, y discierne los pensamientos y las intenciones del corazón.
13 nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of whom we speake.
13 Y no hay cosa criada que no sea manifiesta en su presencia; antes todas las cosas están desnudas y abiertas á los ojos de aquel á quien tenemos que dar cuenta.
14 Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.
14 Por tanto, teniendo un gran Pontífice, que penetró los cielos, Jesús el Hijo de Dios, retengamos nuestra profesión.
15 For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.
15 Porque no tenemos un Pontífice que no se pueda compadecer de nuestras flaquezas; mas tentado en todo según [nuestra] semejanza, [pero] sin pecado.
16 Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede.
16 Lleguémonos pues confiadamente al trono de la gracia, para alcanzar misericordia, y hallar gracia para el oportuno socorro.
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hebrews 12:15; Proverbs 28:14; 1 Corinthians 9:26–27; Hebrews 4:9; Hebrews 4:11
- 2 1 Thessalonians 2:13; Romans 10:16–17; Hebrews 11:6; Hebrews 3:18–19; 1 Timothy 4:8
- 3 Psalm 95:11; Matthew 11:28–29; 1 Peter 1:20; Ephesians 1:4; Genesis 1:31
- 4 Exodus 20:11; Genesis 2:1–2; Exodus 31:17
- 5 Psalm 95:11; Hebrews 3:11; Hebrews 4:3
- 6 Matthew 21:43; Hebrews 3:18–19; Matthew 22:9–10; Acts 28:28; Acts 13:46–47
- 7 Psalm 95:7; Hebrews 3:7–8; Hebrews 3:15; Matthew 22:43
- 8 Joshua 1:15; Joshua 22:4; Deuteronomy 12:9; Hebrews 11:13–15; Joshua 23:1
- 9 1 Peter 2:10; Revelation 21:4; Revelation 7:14–17; Isaiah 11:10; Hebrews 3:11
- 10 Revelation 14:13; Hebrews 4:3–4; 1 Peter 4:1–2; John 19:30; Hebrews 10:12
- 11 Matthew 11:28–30; Luke 13:24; Hebrews 3:18–4:1; Ephesians 5:6; Hebrews 6:11
- 12 Jeremiah 23:29; Isaiah 55:11; Ephesians 6:17; Psalm 119:130; 1 Peter 1:23
- 13 1 Corinthians 4:5; Psalm 33:13–15; Proverbs 15:3; Ecclesiastes 12:14; 2 Corinthians 5:10
- 14 Hebrews 9:24; Hebrews 9:12; Hebrews 10:23; Hebrews 12:2; Hebrews 6:20
- 15 Hebrews 2:17–18; 2 Corinthians 5:21; Isaiah 53:4–5; 1 John 3:5; 1 Peter 2:22
- 16 Ephesians 3:12; Hebrews 7:25; Hebrews 10:19–23; Hebrews 13:6; Philippians 4:6–7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Faith is indeed great and bringeth salvation, and without it, it is not possible ever to be saved. It suffices not however of itself to accomplish this, but there is need of a right conversation also.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
It could be said only of Him, for He also "was in all points tempted like as we are, yet without sin." He alone could say, "Behold, the prince of this world cometh, and shall find nothing in me." Sift any one else, who is accounted righteous, yet is he not in all respects without sin; not even such as …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
For even here they are manifest to the majority, as not being that which they appear to be, but as wearing a mask only; but much more will they be detected hereafter, when all things appear "naked and open." And by another motive again He withdraws them from the hypocrites, by showing that His injunction is light.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… I seem to accuse him without reason, let me make a digression to tell who this Manes is, and in part what he teaches: for all time would fail to describe adequately the whole of his foul teaching. But for help in time of need, store up in thy memory what I have said to former hearers, and will …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For He knows all things exactly; "For all things are naked and opened unto His eyes." No man will there appear rich or poor, mighty or weak, wise or unwise, bond or free; but these masks will be dashed in pieces, and the inquiry will be into their works only.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)