Matthew · Serbian Bible: Daničić–Karadžić (Latin script)
Matthew 16 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 I pristupiše k Njemu fariseji i sadukeji, i kušajući Ga iskahu da im pokaže znak s neba.
1 Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.
2 A On odgovarajući reče im: Uveče govorite: Biće vedro; jer je nebo crveno.
2 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· ὀψίας γενομένης λέγετε· εὐδία· πυρράζει γὰρ ὁ οὐρανός·
3 I ujutru: Danas će biti vetar, jer je nebo crveno i mutno. Licemeri! Lice nebesko umete poznavati, a znake vremena ne možete poznati?
3 καὶ πρωΐ· σήμερον χειμών· πυρράζει γὰρ στυγνάζων ὁ οὐρανός. [ὑποκριταί,] τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν, τὰ δὲ σημεῖα τῶν καιρῶν οὐ δύνασθε [γνῶναι];
4 Rod zli i kurvarski traži znak, i znak neće mu se dati osim znaka Jone proroka. I ostavivši ih otide.
4 γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου. καὶ καταλιπὼν αὐτοὺς ἀπῆλθεν.
5 I polazeći učenici Njegovi na one strane zaboraviše uzeti hleba.
5 Καὶ ἐλθόντες οἱ μαθηταὶ αὐτοῦ εἰς τὸ πέραν ἐπελάθοντο ἄρτους λαβεῖν.
6 A Isus reče im: Čuvajte se kvasca farisejskog i sadukejskog.
6 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.
7 A oni mišljahu u sebi govoreći: To je što nismo hleba uzeli.
7 οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες ὅτι ἄρτους οὐκ ἐλάβομεν.
8 A Isus razumevši reče im: Šta mislite u sebi, maloverni, što hleba niste uzeli?
8 γνοὺς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ ἐλάβετε;
9 Zar još ne razumete niti pamtite pet hlebova na pet hiljada, i koliko kotarica nakupiste?
9 οὔπω νοεῖτε, οὐδὲ μνημονεύετε τοὺς πέντε ἄρτους τῶν πεντακισχιλίων καὶ πόσους κοφίνους ἐλάβετε;
10 Ni sedam hlebova na četiri hiljade, i koliko kotarica nakupiste?
10 οὐδὲ τοὺς ἑπτὰ ἄρτους τῶν τετρακισχιλίων καὶ πόσας σπυρίδας ἐλάβετε;
11 Kako ne razumete da vam ne rekoh za hlebove da se čuvate kvasca farisejskog i sadukejskog?
11 πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτου εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;
12 Tada razumeše da ne reče kvasca hlebnog da se čuvaju, nego nauke farisejske i sadukejske.
12 τότε συνῆκαν ὅτι οὐκ εἶπε προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλ᾽ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.
13 A kad dođe Isus u okoline Ćesarije Filipove, pitaše učenike svoje govoreći: Ko govore ljudi da je Sin čovečiji?
13 Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ λέγων· τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι τὸν υἱὸν τοῦ ἀνθρώπου;
14 A oni rekoše: Jedni govore da si Jovan krstitelj, drugi da si Ilija, a drugi Jeremija, ili koji od proroka.
14 οἱ δὲ εἶπον· οἱ μὲν Ἰωάννην τὸν βαπτιστήν, ἄλλοι δὲ Ἠλίαν, ἕτεροι δὲ Ἱερεμίαν ἢ ἕνα τῶν προφητῶν.
15 Reče im Isus: A vi šta mislite ko sam ja?
15 λέγει αὐτοῖς· ὑμεῖς δὲ τίνα με λέγετε εἶναι;
16 A Simon Petar odgovori i reče: Ti si Hristos, Sin Boga Živoga.
16 ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπε· σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.
17 I odgovarajući Isus reče mu: Blago tebi, Simone sine Jonin! Jer telo i krv nisu to tebi javili, nego Otac moj koji je na nebesima.
17 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ· μακάριος εἶ, Σίμων Βαριωνᾶ, ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέ σοι, ἀλλ᾽ ὁ πατήρ μου ὁ ἐν τοῖς οὐρανοῖς.
18 A i ja tebi kažem: ti si Petar, i na ovom kamenu sazidaću crkvu svoju, i vrata paklena neće je nadvladati.
18 κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς.
19 I daću ti ključeve od carstva nebeskog: i šta svežeš na zemlji biće svezano na nebesima, i šta razrešiš na zemlji biće razrešeno na nebesima.
19 καὶ δώσω σοι τὰς κλεῖς τῆς βασιλείας τῶν οὐρανῶν, καὶ ὃ ἐὰν δήσῃς ἐπὶ τῆς γῆς, ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς, καὶ ὃ ἐὰν λύσῃς ἐπὶ τῆς γῆς, ἔσται λελυμένον ἐν τοῖς οὐρανοῖς.
20 Tada zapreti Isus učenicima svojim da nikom ne kazuju da je On Hristos.
20 τότε διεστείλατο τοῖς μαθηταῖς αὐτοῦ ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός ἐστιν [Ἰησοῦς] ὁ Χριστός.
21 Otada poče Isus kazivati učenicima svojim da Njemu valja ići u Jerusalim, i mnogo postradati od starešina i od glavara svešteničkih i književnika, i da će Ga ubiti, i treći dan da će ustati.
21 Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν ἀπελθεῖν εἰς Ἱεροσόλυμα καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
22 I uzevši Ga Petar poče Ga odvraćati govoreći: Bože sačuvaj! Neće to biti od tebe.
22 καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων· ἵλεώς σοι, Κύριε· οὐ μὴ ἔσται σοι τοῦτο.
23 A On obrnuvši se reče Petru: Idi od mene sotono; ti si mi sablazan; jer ne misliš šta je Božje nego ljudsko.
23 ὁ δὲ στραφεὶς εἶπε τῷ Πέτρῳ· ὕπαγε ὀπίσω μου, σατανᾶ· σκάνδαλόν μου εἶ· ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.
24 Tada Isus reče učenicima svojim: Ako ko hoće za mnom ići, neka se odrekne sebe, i uzme krst svoj i ide za mnom.
24 Τότε ὁ Ἰησοῦς εἶπε τοῖς μαθηταῖς αὐτοῦ· εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.
25 Jer ko hoće svoju dušu da sačuva, izgubiće je; a ako ko izgubi dušu svoju mene radi, naći će je.
25 ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ᾽ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, εὑρήσει αὐτήν.
26 Jer kakva je korist čoveku ako sav svet dobije a duši svojoj naudi? Ili kakav će otkup dati čovek za svoju dušu?
26 τί γὰρ ὠφελεῖται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
27 Jer će doći Sin čovečiji u slavi Oca svog s anđelima svojim, i tada će se vratiti svakome po delima njegovim.
27 μέλλει γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ, καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.
28 Zaista vam kažem: imaju neki među ovima što stoje ovde koji neće okusiti smrt dok ne vide Sina čovečijeg gde ide u carstvu svom.
28 ἀμὴν λέγω ὑμῖν, εἰσί τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσι τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Jonah
The father of Simon Peter, named Jonah in Matthew 16:17 and John in John 1:42 and 21:15.
Cited in the guide: Matthew 16:17; John 1:42; John 21:15
Peter
Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…
Cited in the guide: Matthew 10:2; Matthew 16:17; Mark 3:16
Places
Caesarea Philippi
Caesarea Philippi (Banias) sat at the northern edge of the land by a spring of the Jordan and a shrine to Pan. Here Peter made his great confession of Jesus as Messiah.
Cited in the guide: Matthew 16:13; Mark 8:27
Cross references (28)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 11:16; Acts 4:1; Matthew 16:6; John 8:6; 1 Corinthians 1:22
- 2 Luke 12:54–56
- 3 Luke 12:56; 1 Chronicles 12:32; Luke 13:15; Matthew 11:5; Matthew 23:13
- 4 Luke 11:29–30; Matthew 12:39–40; Jonah 1:17; Mark 8:12; Mark 8:38
- 5 Mark 8:13–14; Matthew 15:39
- 6 Luke 12:1; Matthew 16:12; Galatians 5:9; Leviticus 2:11; 1 Corinthians 5:6–8
- 7 Mark 8:16–18; Luke 9:46; Acts 10:14; Matthew 15:16–18; Mark 9:10
- 8 Matthew 6:30; Matthew 8:26; Matthew 14:31; Mark 16:14; John 2:24–25
- 9 Matthew 14:17–21; John 6:9–13; Luke 9:13–17; Mark 6:38–44; Matthew 15:16–17
- 10 Matthew 15:34–38; Mark 8:17–21; Mark 8:5–9
- 11 Mark 8:21; Mark 4:40; Matthew 16:6; Luke 12:56; John 8:43
- 12 Matthew 5:20; Acts 23:8; Matthew 23:13–28; Matthew 15:4–9
- 13 Luke 9:18–20; Mark 8:27–29; Daniel 7:13; John 5:27; Matthew 9:6
- 14 Mark 6:15; Matthew 14:2; Malachi 4:5; John 9:17; Luke 9:18–19
- 15 Luke 9:20; Mark 8:29; Matthew 13:11
- 16 John 11:27; Matthew 14:33; 1 John 4:15; Matthew 27:54; 1 Timothy 4:10
- 17 John 6:45; Ephesians 1:17–18; Matthew 11:25–27; Galatians 1:16; 1 John 5:20
- 18 Ephesians 2:19–22; 1 Corinthians 3:9–11; Isaiah 28:16; Colossians 1:18; Psalm 125:1–2
- 19 Matthew 18:18; Isaiah 22:22; Revelation 1:18; John 20:23; Revelation 3:7
- 20 Mark 8:30; Luke 9:21; John 1:41; Matthew 17:9; Luke 9:36
- 21 Luke 24:6–7; Matthew 17:22–23; Matthew 20:17–19; 1 Corinthians 15:3–4; Matthew 17:12
- 22 Mark 8:32; Acts 21:11–13; John 13:6–8; Matthew 26:51–53; Matthew 16:16–17
- 23 Romans 8:5–8; Colossians 3:2; Philippians 3:19; Mark 8:33; 1 Corinthians 2:14–15
- 24 Matthew 10:38; Luke 14:27; 1 Peter 4:1–2; Luke 9:23–27; Mark 10:21
- 25 Matthew 10:39; Revelation 12:11; Mark 8:35; John 12:25; Luke 17:33
- 26 Job 27:8; Mark 8:36–37; Luke 9:25; Luke 12:20; Psalm 49:7–8
- 27 Psalm 62:12; 2 Corinthians 5:10; Romans 2:6; Romans 14:12; Jeremiah 17:10
- 28 Luke 9:27; Mark 9:1; John 8:52; Matthew 26:64; Matthew 10:23
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Then; when? When Peter said, "Be it far from Thee, this shall not be unto Thee;" and was told, "Get thee behind me, Satan." For He was by no means satisfied with the mere rebuke, but, willing also more abundantly to show both the extravagance of what Peter had said, and the benefit of His passion, He saith, "Thy word …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Or how could Peter have been in ignorance, to whom the Lord gave testimony, that flesh and blood had not revealed to him, but the Father, who is in heaven? Just, then, as "Paul [was] an apostle, not of men, neither by man, but by Jesus Christ, and God the Father," [so with the rest;] the Son indeed leading them …
… had actually come,--as Simeon, or Anna, who immediately recognized Jesus when He was born, or Elisabeth, who in the Spirit recognized Him when He was conceived, or Peter, who said by the revelation of the Father, "Thou art Christ, the Son of the living God." But to this Egyptian those spirits indicated the time of their own destruction, who also, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
But to His disciples not so, but He puts them in mind of His signs, saying on this wise, "Do ye not yet remember the five loaves of the five thousand, and how many baskets ye took up?" Not so however with these, but He reminds them of our common infirmity, and signifies them at any rate to be of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For the Saviour says, Blessed art thou, Simon Barjona, for flesh and blood hath not revealed it to thee, but My Father which is in heaven.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)