Matthew · Church Slavonic Bible (Elizabeth Bible)
Matthew 16 Church Slavonic Bible (Elizabeth Bible)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
Slavonic Church Slavonic Bible (Elizabeth Bible)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 И҆ пристꙋпи́ша (къ немꙋ̀) фарїсе́є и҆ саддꙋке́є, и҆скꙋша́юще проси́ша є҆го̀ зна́менїе съ нб҃сѐ показа́ти и҆̀мъ.
1 Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.
2 Ѻ҆́нъ же ѿвѣща́въ речѐ и҆̀мъ: ве́черꙋ бы́вшꙋ, глаго́лете: ве́дро, чермнꙋ́етбосѧ не́бо:
2 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· ὀψίας γενομένης λέγετε· εὐδία· πυρράζει γὰρ ὁ οὐρανός·
3 и҆ ᲂу҆́трꙋ: дне́сь зима̀, чермнꙋ́етбосѧ дрѧселꙋ́ѧ не́бо. Лицемѣ́ри, лицѐ ᲂу҆́бѡ небесѐ ᲂу҆мѣ́ете разсꙋжда́ти, зна́менїй же временѡ́мъ не мо́жете (и҆скꙋси́ти).
3 καὶ πρωΐ· σήμερον χειμών· πυρράζει γὰρ στυγνάζων ὁ οὐρανός. [ὑποκριταί,] τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν, τὰ δὲ σημεῖα τῶν καιρῶν οὐ δύνασθε [γνῶναι];
4 Ро́дъ лꙋка́въ и҆ прелюбодѣ́йный зна́менїѧ и҆́щетъ: и҆ зна́менїе не да́стсѧ є҆мꙋ̀, то́кмѡ зна́менїе і҆ѡ́ны прⷪ҇ро́ка. И҆ ѡ҆ста́вль и҆̀хъ, ѿи́де.
4 γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου. καὶ καταλιπὼν αὐτοὺς ἀπῆλθεν.
5 И҆ преше́дше ᲂу҆чн҃цы̀ є҆гѡ̀ на ѡ҆́нъ по́лъ, забы́ша хлѣ́бы взѧ́ти.
5 Καὶ ἐλθόντες οἱ μαθηταὶ αὐτοῦ εἰς τὸ πέραν ἐπελάθοντο ἄρτους λαβεῖν.
6 І҆и҃съ же речѐ и҆̀мъ: внемли́те и҆ блюди́тесѧ ѿ ква́са фарїсе́йска и҆ саддꙋке́йска.
6 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.
7 Ѻ҆ни́ же помышлѧ́хꙋ въ себѣ̀, глаго́люще: ꙗ҆́кѡ хлѣ́бы не взѧ́хомъ.
7 οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες ὅτι ἄρτους οὐκ ἐλάβομεν.
8 Разꙋмѣ́въ же і҆и҃съ речѐ и҆̀мъ: что̀ мы́слите въ себѣ̀, маловѣ́ри, ꙗ҆́кѡ хлѣ́бы не взѧ́сте;
8 γνοὺς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ ἐλάβετε;
9 не ᲂу҆̀ ли разꙋмѣ́ете, нижѐ по́мните пѧ́ть хлѣ́бы пѧти́мъ ты́сѧщамъ, и҆ коли́кѡ кѡ́шъ взѧ́сте;
9 οὔπω νοεῖτε, οὐδὲ μνημονεύετε τοὺς πέντε ἄρτους τῶν πεντακισχιλίων καὶ πόσους κοφίνους ἐλάβετε;
10 ни ли се́дмь хлѣ́бы четы́ремъ ты́сѧщамъ, и҆ коли́кѡ ко́шницъ взѧ́сте;
10 οὐδὲ τοὺς ἑπτὰ ἄρτους τῶν τετρακισχιλίων καὶ πόσας σπυρίδας ἐλάβετε;
11 ка́кѡ не разꙋмѣ́ете, ꙗ҆́кѡ не ѡ҆ хлѣ́бѣхъ рѣ́хъ ва́мъ внима́ти, (но) ѿ ква́са фарїсе́йска и҆ саддꙋке́йска;
11 πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτου εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;
12 Тогда̀ разꙋмѣ́ша, ꙗ҆́кѡ не речѐ храни́тисѧ ѿ ква́са хлѣ́бнагѡ, но ѿ ᲂу҆че́нїѧ фарїсе́йска и҆ саддꙋке́йска.
12 τότε συνῆκαν ὅτι οὐκ εἶπε προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλ᾽ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.
13 Прише́дъ же і҆и҃съ во страны̑ кесарі́и фїлі́пповы, вопроша́ше ᲂу҆чн҃кѝ своѧ̑, гл҃ѧ: кого́ мѧ глаго́лютъ человѣ́цы бы́ти, сн҃а чл҃вѣ́ческаго;
13 Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ λέγων· τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι τὸν υἱὸν τοῦ ἀνθρώπου;
14 Ѻ҆ни́ же рѣ́ша: ѻ҆́ви ᲂу҆́бѡ і҆ѡа́нна крⷭти́телѧ, и҆ні́и же и҆лїю̀, дрꙋзі́и же і҆еремі́ю и҆лѝ є҆ди́наго ѿ прⷪ҇рѡ́къ.
14 οἱ δὲ εἶπον· οἱ μὲν Ἰωάννην τὸν βαπτιστήν, ἄλλοι δὲ Ἠλίαν, ἕτεροι δὲ Ἱερεμίαν ἢ ἕνα τῶν προφητῶν.
15 Гл҃а и҆̀мъ (і҆и҃съ): вы́ же кого́ мѧ глаго́лете бы́ти;
15 λέγει αὐτοῖς· ὑμεῖς δὲ τίνα με λέγετε εἶναι;
16 Ѿвѣща́въ же сі́мѡнъ пе́тръ речѐ: ты̀ є҆сѝ хрⷭ҇то́съ, сн҃ъ бг҃а жива́гѡ.
16 ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπε· σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.
17 И҆ ѿвѣща́въ і҆и҃съ речѐ є҆мꙋ̀: бл҃же́нъ є҆сѝ, сі́мѡне, ва́ръ і҆ѡ́на, ꙗ҆́кѡ пло́ть и҆ кро́вь не ꙗ҆вѝ тебѣ̀, но ѻ҆ц҃ъ мо́й, и҆́же на нб҃сѣ́хъ:
17 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ· μακάριος εἶ, Σίμων Βαριωνᾶ, ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέ σοι, ἀλλ᾽ ὁ πατήρ μου ὁ ἐν τοῖς οὐρανοῖς.
18 и҆ а҆́зъ же тебѣ̀ гл҃ю, ꙗ҆́кѡ ты̀ є҆сѝ пе́тръ, и҆ на се́мъ ка́мени сози́ждꙋ цр҃ковь мою̀, и҆ врата̀ а҆́дѡва не ѡ҆долѣ́ютъ є҆́й:
18 κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς.
19 и҆ да́мъ тѝ ключи̑ црⷭ҇тва нбⷭ҇нагѡ: и҆ є҆́же а҆́ще свѧ́жеши на землѝ, бꙋ́детъ свѧ́зано на нб҃сѣ́хъ: и҆ є҆́же а҆́ще разрѣши́ши на землѝ, бꙋ́детъ разрѣше́но на нб҃сѣ́хъ.
19 καὶ δώσω σοι τὰς κλεῖς τῆς βασιλείας τῶν οὐρανῶν, καὶ ὃ ἐὰν δήσῃς ἐπὶ τῆς γῆς, ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς, καὶ ὃ ἐὰν λύσῃς ἐπὶ τῆς γῆς, ἔσται λελυμένον ἐν τοῖς οὐρανοῖς.
20 Тогда̀ запретѝ і҆и҃съ ᲂу҆чн҃кѡ́мъ свои̑мъ, да никомꙋ́же рекꙋ́тъ, ꙗ҆́кѡ се́й є҆́сть і҆и҃съ хрⷭ҇то́съ.
20 τότε διεστείλατο τοῖς μαθηταῖς αὐτοῦ ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός ἐστιν [Ἰησοῦς] ὁ Χριστός.
21 Ѿто́лѣ нача́тъ і҆и҃съ ска́зовати ᲂу҆чн҃кѡ́мъ свои̑мъ, ꙗ҆́кѡ подоба́етъ є҆мꙋ̀ и҆тѝ во і҆ерⷭ҇ли́мъ и҆ мно́гѡ пострада́ти ѿ ста́рєцъ и҆ а҆рхїерє́й и҆ кни̑жникъ, и҆ ᲂу҆бїе́нꙋ бы́ти, и҆ въ тре́тїй де́нь воста́ти.
21 Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν ἀπελθεῖν εἰς Ἱεροσόλυμα καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
22 И҆ пое́мь є҆го̀ пе́тръ, нача́тъ прерѣца́ти є҆мꙋ̀ глаго́лѧ: млⷭ҇рдъ ты̀, гдⷭ҇и: не и҆́мать бы́ти тебѣ̀ сїѐ.
22 καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων· ἵλεώς σοι, Κύριε· οὐ μὴ ἔσται σοι τοῦτο.
23 Ѻ҆́нъ же ѡ҆бра́щьсѧ речѐ петро́ви: и҆дѝ за мно́ю, сатано̀, собла́знъ мѝ є҆сѝ: ꙗ҆́кѡ не мы́слиши ꙗ҆̀же (сꙋ́ть) бж҃їѧ, но человѣ́чєскаѧ.
23 ὁ δὲ στραφεὶς εἶπε τῷ Πέτρῳ· ὕπαγε ὀπίσω μου, σατανᾶ· σκάνδαλόν μου εἶ· ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.
24 Тогда̀ і҆и҃съ речѐ ᲂу҆чн҃кѡ́мъ свои̑мъ: а҆́ще кто̀ хо́щетъ по мнѣ̀ и҆тѝ, да ѿве́ржетсѧ себє̀ и҆ во́зметъ кре́стъ сво́й и҆ по мнѣ̀ грѧде́тъ:
24 Τότε ὁ Ἰησοῦς εἶπε τοῖς μαθηταῖς αὐτοῦ· εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.
25 и҆́же бо а҆́ще хо́щетъ дꙋ́шꙋ свою̀ спастѝ, погꙋби́тъ ю҆̀: и҆ и҆́же а҆́ще погꙋби́тъ дꙋ́шꙋ свою̀ менє̀ ра́ди, ѡ҆брѧ́щетъ ю҆̀:
25 ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ᾽ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, εὑρήσει αὐτήν.
26 ка́ѧ бо по́льза человѣ́кꙋ, а҆́ще мі́ръ ве́сь приѡбрѧ́щетъ, дꙋ́шꙋ же свою̀ ѡ҆тщети́тъ; и҆лѝ что̀ да́стъ человѣ́къ и҆змѣ́нꙋ за дꙋ́шꙋ свою̀;
26 τί γὰρ ὠφελεῖται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
27 прїити́ бо и҆́мать сн҃ъ чл҃вѣ́ческїй во сла́вѣ ѻ҆ц҃а̀ своегѡ̀ со а҆́гг҃лы свои́ми, и҆ тогда̀ возда́стъ комꙋ́ждо по дѣѧ́нїємъ є҆гѡ̀:
27 μέλλει γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ, καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.
28 а҆ми́нь гл҃ю ва́мъ, (ꙗ҆́кѡ) сꙋ́ть нѣ́цыи ѿ здѣ̀ стоѧ́щихъ, и҆̀же не и҆́мꙋтъ вкꙋси́ти сме́рти, до́ндеже ви́дѧтъ сн҃а чл҃вѣ́ческаго грѧдꙋ́ща во црⷭ҇твїи свое́мъ.
28 ἀμὴν λέγω ὑμῖν, εἰσί τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσι τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Jonah
The father of Simon Peter, named Jonah in Matthew 16:17 and John in John 1:42 and 21:15.
Cited in the guide: Matthew 16:17; John 1:42; John 21:15
Peter
Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…
Cited in the guide: Matthew 10:2; Matthew 16:17; Mark 3:16
Places
Caesarea Philippi
Caesarea Philippi (Banias) sat at the northern edge of the land by a spring of the Jordan and a shrine to Pan. Here Peter made his great confession of Jesus as Messiah.
Cited in the guide: Matthew 16:13; Mark 8:27
Cross references (28)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 11:16; Acts 4:1; Matthew 16:6; John 8:6; 1 Corinthians 1:22
- 2 Luke 12:54–56
- 3 Luke 12:56; 1 Chronicles 12:32; Luke 13:15; Matthew 11:5; Matthew 23:13
- 4 Luke 11:29–30; Matthew 12:39–40; Jonah 1:17; Mark 8:12; Mark 8:38
- 5 Mark 8:13–14; Matthew 15:39
- 6 Luke 12:1; Matthew 16:12; Galatians 5:9; Leviticus 2:11; 1 Corinthians 5:6–8
- 7 Mark 8:16–18; Luke 9:46; Acts 10:14; Matthew 15:16–18; Mark 9:10
- 8 Matthew 6:30; Matthew 8:26; Matthew 14:31; Mark 16:14; John 2:24–25
- 9 Matthew 14:17–21; John 6:9–13; Luke 9:13–17; Mark 6:38–44; Matthew 15:16–17
- 10 Matthew 15:34–38; Mark 8:17–21; Mark 8:5–9
- 11 Mark 8:21; Mark 4:40; Matthew 16:6; Luke 12:56; John 8:43
- 12 Matthew 5:20; Acts 23:8; Matthew 23:13–28; Matthew 15:4–9
- 13 Luke 9:18–20; Mark 8:27–29; Daniel 7:13; John 5:27; Matthew 9:6
- 14 Mark 6:15; Matthew 14:2; Malachi 4:5; John 9:17; Luke 9:18–19
- 15 Luke 9:20; Mark 8:29; Matthew 13:11
- 16 John 11:27; Matthew 14:33; 1 John 4:15; Matthew 27:54; 1 Timothy 4:10
- 17 John 6:45; Ephesians 1:17–18; Matthew 11:25–27; Galatians 1:16; 1 John 5:20
- 18 Ephesians 2:19–22; 1 Corinthians 3:9–11; Isaiah 28:16; Colossians 1:18; Psalm 125:1–2
- 19 Matthew 18:18; Isaiah 22:22; Revelation 1:18; John 20:23; Revelation 3:7
- 20 Mark 8:30; Luke 9:21; John 1:41; Matthew 17:9; Luke 9:36
- 21 Luke 24:6–7; Matthew 17:22–23; Matthew 20:17–19; 1 Corinthians 15:3–4; Matthew 17:12
- 22 Mark 8:32; Acts 21:11–13; John 13:6–8; Matthew 26:51–53; Matthew 16:16–17
- 23 Romans 8:5–8; Colossians 3:2; Philippians 3:19; Mark 8:33; 1 Corinthians 2:14–15
- 24 Matthew 10:38; Luke 14:27; 1 Peter 4:1–2; Luke 9:23–27; Mark 10:21
- 25 Matthew 10:39; Revelation 12:11; Mark 8:35; John 12:25; Luke 17:33
- 26 Job 27:8; Mark 8:36–37; Luke 9:25; Luke 12:20; Psalm 49:7–8
- 27 Psalm 62:12; 2 Corinthians 5:10; Romans 2:6; Romans 14:12; Jeremiah 17:10
- 28 Luke 9:27; Mark 9:1; John 8:52; Matthew 26:64; Matthew 10:23
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Then; when? When Peter said, "Be it far from Thee, this shall not be unto Thee;" and was told, "Get thee behind me, Satan." For He was by no means satisfied with the mere rebuke, but, willing also more abundantly to show both the extravagance of what Peter had said, and the benefit of His passion, He saith, "Thy word …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Or how could Peter have been in ignorance, to whom the Lord gave testimony, that flesh and blood had not revealed to him, but the Father, who is in heaven? Just, then, as "Paul [was] an apostle, not of men, neither by man, but by Jesus Christ, and God the Father," [so with the rest;] the Son indeed leading them …
… had actually come,--as Simeon, or Anna, who immediately recognized Jesus when He was born, or Elisabeth, who in the Spirit recognized Him when He was conceived, or Peter, who said by the revelation of the Father, "Thou art Christ, the Son of the living God." But to this Egyptian those spirits indicated the time of their own destruction, who also, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
But to His disciples not so, but He puts them in mind of His signs, saying on this wise, "Do ye not yet remember the five loaves of the five thousand, and how many baskets ye took up?" Not so however with these, but He reminds them of our common infirmity, and signifies them at any rate to be of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For the Saviour says, Blessed art thou, Simon Barjona, for flesh and blood hath not revealed it to thee, but My Father which is in heaven.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)