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Matthew · Serbian Bible: Daničić–Karadžić (Latin script)

Matthew 19 Serbian Bible: Daničić–Karadžić (Latin script)

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About DK latinica
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 I kad svrši Isus reči ove, otide iz Galileje, i dođe u okoline judejske preko Jordana.
1 Y ACONTECIÓ que acabando Jesús estas palabras, se pasó de Galilea, y vino á los términos de Judea, pasado el Jordán.
1 When Jesus had finished these words, he departed from Galilee and came into the borders of Judea beyond the Jordan.
2 I za Njim idoše ljudi mnogi i isceli ih onde.
2 Y le siguieron muchas gentes, y los sanó allí.
2 Great multitudes followed him, and he healed them there.
3 I pristupiše k Njemu fariseji da Ga kušaju, i rekoše Mu: Može li čovek pustiti ženu svoju za svaku krivicu?
3 Entonces se llegaron á él los Fariseos, tentándole, y diciéndole: ¿Es lícito al hombre repudiar á su mujer por cualquiera causa?
3 Pharisees came to him, testing him and saying, “Is it lawful for a man to divorce his wife for any reason?”
4 A On odgovarajući reče im: Niste li čitali da je Onaj koji je u početku stvorio čoveka muža i ženu stvorio ih?
4 Y él respondiendo, les dijo: ¿No habéis leído que el que [los] hizo al principio, macho y hembra los hizo,
4 He answered, “Haven’t you read that he who made them from the beginning made them male and female,
5 I reče: Zato ostaviće čovek oca svog i mater, i prilepiće se k ženi svojoj, i biće dvoje jedno telo.
5 Y dijo: Por tanto, el hombre dejará padre y madre, y se unirá á su mujer, y serán dos en una carne?
5 and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’?
6 Tako nisu više dvoje, nego jedno telo; a šta je Bog sastavio čovek da ne rastavlja.
6 Así que, no son ya más dos, sino una carne: por tanto, lo que Dios juntó, no [lo] aparte el hombre.
6 So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”
7 Rekoše Mu: Zašto dakle Mojsije zapoveda da se da knjiga raspusna, i da se pusti?
7 Dícenle: ¿Por qué, pues, Moisés mandó dar carta de divorcio, y repudiarla?
7 They asked him, “Why then did Moses command us to give her a certificate of divorce and divorce her?”
8 Reče im: Mojsije je vama dopustio po tvrđi vašeg srca puštati svoje žene; a iz početka nije bilo tako.
8 Díceles: Por la dureza de vuestro corazón Moisés os permitió repudiar á vuestras mujeres: mas al principio no fué así.
8 He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.
9 Nego ja vama kažem: Ako ko pusti svoju ženu, osim za kurvarstvo, i oženi se drugom, čini preljubu; i koji uzme puštenicu čini preljubu.
9 Y yo os digo que cualquiera que repudiare á su mujer, si no fuere por causa de fornicación, y se casare con otra, adultera: y el que se casare con la repudiada, adultera.
9 I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”
10 Rekoše Mu učenici Njegovi: Ako je tako čoveku sa ženom, nije se dobro ženiti.
10 Dícenle sus discípulos: Si así es la condición del hombre con su mujer, no conviene casarse.
10 His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”
11 A On reče im: Ne mogu svi primiti te reči do oni kojima je dano.
11 Entonces él les dijo: No todos reciben esta palabra, sino aquellos á quienes es dado.
11 But he said to them, “Not all men can receive this saying, but those to whom it is given.
12 Jer ima uškopljenika koji su se tako rodili iz utrobe materine; a ima uškopljenika koje su ljudi uškopili; a ima uškopljenika koji su sami sebe uškopili carstva radi nebeskog. Ko može primiti neka primi.
12 Porque hay eunucos que nacieron así del vientre de su madre; y hay eunucos, que son hechos eunucos por los hombres; y hay eunucos que se hicieron á sí mismos eunucos por causa del reino de los cielos; el que pueda ser capaz de eso, séalo.
12 For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”
13 Tada privedoše k Njemu decu da metne ruke na njih, i da se pomoli Bogu; a učenici zabranjivahu im.
13 Entonces le fueron presentados unos niños, para que pusiese las manos sobre ellos, y orase; y los discípulos les riñeron.
13 Then little children were brought to him that he should lay his hands on them and pray; and the disciples rebuked them.
14 A Isus reče: Ostavite decu i ne zabranjujte im dolaziti k meni; jer je takvih carstvo nebesko.
14 Y Jesús dijo: Dejad á los niños, y no les impidáis de venir á mí; porque de los tales es el reino de los cielos.
14 But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.”
15 I metnuvši na njih ruke otide odande.
15 Y habiendo puesto sobre ellos las manos, se partió de allí.
15 He laid his hands on them, and departed from there.
16 I gle, neko pristupivši reče Mu: Učitelju blagi! Kakvo ću dobro da učinim da imam život večni?
16 Y he aquí, uno llegándose le dijo: Maestro bueno, ¿qué bien haré para tener la vida eterna?
16 Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”
17 A On reče mu: Što me zoveš blagim? Niko nije blag osim jednog Boga. A ako želiš ući u život, drži zapovesti.
17 Y él le dijo: ¿Por qué me llamas bueno? Ninguno [es] bueno sino uno, [es á saber], Dios: y si quieres entrar en la vida, guarda los mandamientos.
17 He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”
18 Reče Mu: Koje? A Isus reče: Da ne ubiješ; ne činiš preljube; ne ukradeš; ne svedočiš lažno;
18 Dícele: ¿Cuáles? Y Jesús dijo: No matarás: No adulterarás: No hurtarás: No dirás falso testimonio:
18 He said to him, “Which ones?” Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’
19 poštuj oca i mater; i ljubi bližnjeg svog kao samog sebe.
19 Honra á tu padre y á tu madre: y, Amarás á tu prójimo como á ti mismo.
19 ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’”
20 Reče Mu mladić: Sve sam ovo sačuvao od mladosti svoje; šta mi još treba?
20 Dícele el mancebo: Todo esto guardé desde mi juventud: ¿qué más me falta?
20 The young man said to him, “All these things I have observed from my youth. What do I still lack?”
21 Reče mu Isus: Ako hoćeš savršen da budeš, idi i prodaj sve što imaš i podaj siromasima; i imaćeš blago na nebu; pa hajde za mnom.
21 Dícele Jesús: Si quieres ser perfecto, anda, vende lo que tienes, y da[lo] á los pobres, y tendrás tesoro en el cielo; y ven, sígueme.
21 Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”
22 A kad ču mladić reč, otide žalostan; jer beše vrlo bogat.
22 Y oyendo el mancebo esta palabra, se fué triste, porque tenía muchas posesiones.
22 But when the young man heard this, he went away sad, for he was one who had great possessions.
23 A Isus reče učenicima svojim: Zaista vam kažem da je teško bogatome ući u carstvo nebesko.
23 Entonces Jesús dijo á sus discípulos: De cierto os digo, que un rico difícilmente entrará en el reino de los cielos.
23 Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.
24 I još vam kažem: Lakše je kamili proći kroz iglene uši nego li bogatome ući u carstvo Božije.
24 Mas os digo, que más liviano trabajo es pasar un camello por el ojo de una aguja, que entrar un rico en el reino de Dios.
24 Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
25 A kad to čuše učenici, divljahu se vrlo govoreći: Ko se dakle može spasiti?
25 Mas sus discípulos, oyendo [estas cosas], se espantaron en gran manera, diciendo: ¿Quién pues podrá ser salvo?
25 When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”
26 A Isus pogledavši na njih reče im: Ljudima je ovo nemoguće, a Bogu je sve moguće.
26 Y mirándo[los] Jesús, les dijo: Para con los hombres imposible es esto; mas para con Dios todo es posible.
26 Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.”
27 Tada odgovori Petar i reče Mu: Eto mi smo ostavili sve i za Tobom idemo; šta će dakle biti nama?
27 Entonces respondiendo Pedro, le dijo: He aquí, nosotros hemos dejado todo, y te hemos seguido: ¿qué pues tendremos?
27 Then Peter answered, “Behold, we have left everything and followed you. What then will we have?”
28 A Isus reče im: Zaista vam kažem da ćete vi koji idete za mnom, u drugom rođenju, kad sede Sin čovečiji na prestolu slave svoje, sešćete i vi na dvanaest prestola i suditi nad dvanaest kolena Izrailjevih.
28 Y Jesús les dijo: De cierto os digo, que vosotros que me habéis seguido, en la regeneración, cuando se sentará el Hijo del hombre en el trono de su gloria, vosotros también os sentaréis sobre doce tronos, para juzgar á las doce tribus de Israel.
28 Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
29 I svaki, koji ostavi kuće, ili braću, ili sestre, ili oca, ili mater, ili ženu, ili decu, ili zemlju, imena mog radi, primiće sto puta onoliko, i dobiće život večni.
29 Y cualquiera que dejare casas, ó hermanos, ó hermanas, ó padre, ó madre, ó mujer, ó hijos, ó tierras, por mi nombre, recibirá cien veces tanto, y heredará la vida eterna.
29 Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.
30 Ali će mnogi prvi biti poslednji i poslednji prvi.
30 Mas muchos primeros serán postreros, y postreros primeros.
30 But many will be last who are first, and first who are last.
Cross references (30)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 John 10:40; Matthew 19:1–9; Mark 10:1–12; Matthew 7:28
  2. 2 Matthew 12:15; Matthew 15:30–31; Matthew 9:35–36; Matthew 4:23–25; Mark 6:55–56
  3. 3 Mark 10:2; Hebrews 3:9; Luke 11:53–54; Mark 12:15; Matthew 5:31–32
  4. 4 Genesis 2:23; Genesis 1:27; Genesis 5:2; Luke 10:26; Malachi 2:15
  5. 5 Genesis 2:21–24; 1 Corinthians 7:4; 1 Corinthians 7:2; Ephesians 5:31; Mark 10:5–9
  6. 6 Mark 10:9; Hebrews 13:4; Romans 7:2; 1 Corinthians 7:10–14; Ephesians 5:28
  7. 7 Deuteronomy 24:1–4; Matthew 5:31; Mark 10:4; Malachi 2:16; Matthew 1:19
  8. 8 Malachi 2:13–14; Genesis 2:24; Zechariah 7:12; Jeremiah 6:16; Mark 10:5
  9. 9 Matthew 5:32; Luke 16:18; 1 Corinthians 7:39; 1 Corinthians 7:10–13; Mark 10:11–12
  10. 10 1 Corinthians 7:32–35; 1 Corinthians 7:8; Proverbs 19:13–14; 1 Corinthians 7:1–2; Proverbs 21:9
  11. 11 1 Corinthians 7:17; Matthew 13:11; 1 Corinthians 7:2; 1 Corinthians 7:35; 1 Corinthians 7:7–9
  12. 12 1 Corinthians 7:32–38; 1 Corinthians 9:5; Isaiah 56:3–4; Isaiah 39:7; 1 Corinthians 9:15
  13. 13 Mark 10:13–16; Luke 18:15–17; Matthew 18:2–5; Acts 2:39; 1 Corinthians 7:14
  14. 14 Matthew 18:3; Luke 18:16–17; 1 Corinthians 14:20; Mark 10:14; Matthew 11:25
  15. 15 Mark 10:16; 1 Corinthians 7:14; Isaiah 40:11; 2 Timothy 3:15
  16. 16 Mark 10:17–30; John 3:15; Luke 18:18–30; Jude 21; Matthew 25:46
  17. 17 Leviticus 18:5; Galatians 3:11–13; Luke 10:26–28; Romans 10:5; 1 Samuel 2:2
  18. 18 Deuteronomy 5:16–21; Exodus 20:12–17; Mark 10:19; Luke 18:20; James 2:10–11
  19. 19 Leviticus 19:18; Exodus 20:12; Matthew 22:39; Deuteronomy 5:16; Ephesians 6:1–2
  20. 20 Galatians 3:24; Mark 10:20–21; Philippians 3:6; Luke 18:11–12; Luke 18:21–22
  21. 21 Mark 10:21; Luke 18:22; Luke 12:33; Acts 2:45; Luke 14:33
  22. 22 Ezekiel 33:31; Matthew 6:24; Matthew 13:22; Ephesians 5:5; Mark 10:22
  23. 23 1 Timothy 6:9–10; Matthew 13:22; Mark 10:23; Luke 18:24; James 5:1–4
  24. 24 John 5:44; Luke 18:25; Mark 10:24–25; Jeremiah 13:23; Matthew 19:26
  25. 25 Romans 10:13; Matthew 24:22; Mark 13:20; Luke 13:23–24; Romans 11:5–7
  26. 26 Jeremiah 32:27; Luke 1:37; Job 42:2; Mark 10:27; Luke 18:27
  27. 27 Philippians 3:8; Luke 18:28; Luke 5:11; Mark 1:17–20; Luke 15:29
  28. 28 Luke 22:28–30; 1 Corinthians 6:2–3; Matthew 25:31; Revelation 20:4; Isaiah 65:17
  29. 29 Luke 18:29–30; Mark 10:29–30; Philippians 3:8; Luke 14:26; Matthew 16:25
  30. 30 Matthew 20:16; Luke 13:30; Mark 10:31; Matthew 21:31–32; Luke 18:13–14

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 19:28 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XIX)

    We heard in the Gospel that the Lord, rejoicing greatly in Spirit, said unto God the Father, "I confess to Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in Thy sight.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 19:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXII)

    Having constantly left Judæa on account of the envy of those men, now He frequents it from this time forth, because the passion was to be nigh at hand; He goeth not up, however, unto Jerusalem for a while, but "into the coasts of Judæa." "And," when He was come, "great multitudes followed Him, and He healed them."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 19:12 Justin Martyr, First Apology (Chapters XIII–XVI)

    … her that is divorced from another husband, committeth adultery." And, "There are some who have been made eunuchs of men, and some who were born eunuchs, and some who have made themselves eunuchs for the kingdom of heaven's sake; but all cannot receive this saying." So that all who, by human law, are twice married, are in the eye of …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 19:30 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)

    For this reason did the Lord declare that the first should in truth be last, and the last first. And the prophet, too, indicates the same, saying, "instead of fathers, children have been born unto thee." For the Lord, having been born "the First-begotten of the dead," and receiving into His bosom the ancient fathers, has regenerated them into the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 19:12 Augustine of Hippo, Confessions (Book II)

    … how he may please the Lord; but he that is married careth for the things that are of the world, how he may please his wife." I should, therefore, have listened more attentively to these words, and, being severed "for the kingdom of heaven's sake," I would with greater happiness have expected Thy embraces.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)