1 Ово је племе Адамово. Кад Бог створи човека по обличју свом створи га. 2 Мушко и женско створи их, и благослови их, и назва их човек, кад бише створени. 3◆ И поживе Адам сто тридесет година, и роди сина по обличју свом, као што је он, и надеде му име Сит. 4◆ А родив Сита поживе Адам осам стотина година, рађајући синове и кћери; 5◆ тако поживе Адам свега девет стотина тридесет година; и умре. 6◆ А Сит поживе сто пет година, и роди Еноса; 7◆ а родив Еноса поживе Сит осам стотина седам година, рађајући синове и кћери; 8◆ тако поживе Сит свега девет стотина дванаест година; и умре. 9◆ А Енос поживе деведесет година, и роди Кајинана; 10◆ а родив Кајинана поживе Енос осам стотина петнаест година, рађајући синове и кћери; 11◆ тако поживе Енос свега девет стотина пет година; и умре. 12◆ А Кајинан поживе седамдесет година, и роди Малелеила; 13◆ а родив Малелеила поживе Кајинан осам стотина и четрдесет година, рађајући синове и кћери; 14◆ тако поживе Кајинан свега девет стотина десет година; и умре. 15◆ А Малелеило поживе шездесет пет година, и роди Јареда; 16◆ а родив Јареда поживе Малелеило осам стотина тридесет година, рађајући синове и кћери; 17◆ тако поживе Малелеило свега осам стотина деведесет пет година; и умре. 18◆ А Јаред поживе сто и шездесет и две године, и роди Еноха; 19◆ а родив Еноха поживе Јаред осам стотина година, рађајући синове и кћери; 20◆ тако поживе Јаред свега девет стотина шездесет две године, и умре. 21◆ А Енох поживе шездесет пет година, и роди Матусала; 22◆ а родив Матусала поживе Енох једнако по вољи Божјој триста година, рађајући синове и кћери; 23◆ тако поживе Енох свега триста шездесет пет година; 24◆ и живећи Енох једнако по вољи Божјој, нестаде га јер га узе Бог. 25◆ А Матусал поживе сто осамдесет седам година, и роди Ламеха; 26◆ а родив Ламеха поживе Матусал седам стотина осамдесет две године, рађајући синове и кћери; 27◆ тако поживе Матусал свега девет стотина и шездесет и девет година; и умре. 28◆ А Ламех поживе сто осамдесет и две године, и роди сина, 29◆ и надеде му име Ноје говорећи: Овај ће нас одморити од послова наших и од труда руку наших на земљи, коју прокле Господ. 30◆ А родив Ноја поживе Ламех пет стотина деведесет пет година, рађајући синове и кћери; 31◆ тако поживе Ламех свега седам стотина седамдесет седам година; и умре. 32◆ А Ноју кад би пет стотина година, роди Ноје Сима, Хама и Јафета.
Genesis · Serbian Bible: Daničić–Karadžić (Cyrillic)
Genesis 5 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Adam
Formed from the dust by God's own hand, the father of all who live.
Cited in the guide: Genesis 1–5
Enoch
He walked with God, and was not, for God took him — he did not die.
Cited in the guide: Genesis 5:21–24; Hebrews 11:5
Enosh
In his days people first began to call on the name of the LORD.
Cited in the guide: Genesis 4:26; 5:6–11
Jared
Father of Enoch, who lived nine hundred sixty-two years.
Cited in the guide: Genesis 5:15–20
Kenan
A quiet link in the long line from Seth toward Noah.
Cited in the guide: Genesis 5:9–14
Lamech
He named his son Noah, hoping for rest from the toil of cursed ground.
Cited in the guide: Genesis 5:25–31
Mahalalel
His name means 'praise of God,' one link in the primeval line.
Cited in the guide: Genesis 5:12–17
Methuselah
The oldest man recorded in Scripture, living nine hundred sixty-nine years.
Cited in the guide: Genesis 5:21–27
Noah
A righteous man who found favor with God and rode out the flood in an ark.
Cited in the guide: Genesis 5:28–9:29
Seth
The son granted in Abel's place, through whom the godly line continued.
Cited in the guide: Genesis 4:25–5:8
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ephesians 4:24; Colossians 3:10; Genesis 1:26–27; Hebrews 1:3; 1 Corinthians 11:7
- 2 Matthew 19:4; Mark 10:6; Genesis 2:23; Malachi 2:15; Genesis 1:27
- 3 Genesis 4:25; 1 Corinthians 15:39; John 3:6; Job 25:4; Ephesians 2:3
- 4 1 Chronicles 1:1–3; Luke 3:36–38; Genesis 5:10; Genesis 5:7; Genesis 5:19
- 5 Genesis 5:11; Genesis 5:8; Genesis 3:19; 2 Samuel 14:14; 1 Corinthians 15:21–22
- 6 Genesis 4:26
- 9 Luke 3:37; 1 Chronicles 1:2
- 12 Luke 3:37
- 15 1 Chronicles 1:2
- 18 Jude 14–15; 1 Chronicles 1:3; Genesis 4:17; Luke 3:37
- 21 Luke 3:37
- 22 1 Thessalonians 2:12; Genesis 17:1; Malachi 2:6; Genesis 6:9; Luke 1:6
- 24 Hebrews 11:5–6; 1 John 1:7; Genesis 5:22; Luke 23:43; 2 Kings 2:11
- 25 Genesis 4:18
- 29 Matthew 24:37; 2 Peter 2:5; Hebrews 11:7; Ezekiel 14:20; Ezekiel 14:14
- 32 Genesis 6:10; Genesis 10:21; Genesis 7:13; 1 Chronicles 1:4–28; Genesis 10:32
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Genesis 5 and 11: why the patriarchs’ ages differ
In the Greek Septuagint most patriarchs in Genesis 5 and 11 become fathers about 100 years later than in the Hebrew text, and Genesis 11 adds a second Cainan, whom St Luke also names (Luke 3:36). The result is a world history over a thousand years longer. The Byzantine calendar was built on the Greek numbers. No doctrine depends on either set.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Then because it is written, "And Seth lived 205 years," or, according to the Hebrew reading, "105 years, and begat Enos," who but a rash man could affirm that this was his first-born?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For in ordinary language an image is a motionless representation of that which has motion; but in this case it is the living reproduction of the Living One, and is more exactly like than was Seth to Adam, or any son to his father.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Will any man do so when it is written of him, "And he begat sons and daughters, and all the days of Seth were 912 years, and he died?" And similarly regarding those whose years are afterwards mentioned, it is not disguised that they begat sons and daughters.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Further, Seth signifies "resurrection," and Enos his son signifies "man," not as Adam, which also signifies man, but is used in Hebrew indifferently for man and woman, as it is written, "Male and female created He them, and blessed them, and called their name Adam," leaving no room to doubt that though the woman was distinctively called Eve, yet the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)