1 Бог који је некада много пута и различитим начином говорио очевима преко пророка, говори и нама у последак дана ових преко сина, 2 ког постави наследника свему, кроз ког и свет створи. 3 Који будући сјајност славе и обличје бића Његовог, и носећи све у речи силе своје, учинивши собом очишћење греха наших, седе с десне стране престола величине на висини, 4 и толико бољи поста од анђела колико преславније име од њихова доби. 5 Јер коме од анђела рече кад: Син мој ти си, ја те данас родих? И опет: Ја ћу Му бити Отац, и Он ће ми бити Син. 6 И опет уводећи Првороднога у свет говори: и да Му се поклоне сви анђели Божији. 7 Тако и анђелима говори: Који чини анђеле своје духове, и слуге своје пламен огњени. 8 А сину: Престо је Твој, Боже, ва век века; палица је правде палица царства Твог. 9 Омилела Ти је правда, и омрзао си на безакоње: тога ради помаза Те, Боже, Бог Твој уљем радости већма од другова Твојих. 10 И опет: Ти си, Господе, у почетку основао земљу, и небеса су дела руку Твојих: 11 Она ће проћи, а Ти остајеш: и сва ће остарети као хаљина, 12 И савићеш их као хаљину, и измениће се: а Ти си Онај исти, и Твојих година неће нестати. 13 А коме од анђела рече кад: Седи мени с десне стране док положим непријатеље Твоје подножје ногама Твојим? 14 Нису ли сви службени духови који су послани на службу онима који ће наследити спасење?
Hebrews · Serbian Bible: Daničić–Karadžić (Cyrillic)
Hebrews 1 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
Cross references (14)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Peter 1:20–21; Joel 2:28; Numbers 12:6–8; Luke 24:27; 1 Peter 1:10–12
- 2 John 1:3; Colossians 1:16–18; 1 Corinthians 8:6; John 1:14; 1 Peter 1:20
- 3 Colossians 1:15–17; Revelation 4:11; John 14:9–10; John 1:14; 2 Corinthians 4:4
- 4 Ephesians 1:21; Philippians 2:9–11; 1 Peter 3:22; Hebrews 2:9; Revelation 5:11–12
- 5 Psalm 2:7; Acts 13:33; Hebrews 5:5; 2 Samuel 7:14; 1 Chronicles 17:13
- 6 Psalm 97:7; Deuteronomy 32:43; 1 Peter 3:22; Colossians 1:18; Colossians 1:15
- 7 Psalm 104:4; Hebrews 1:14; 2 Kings 6:17; 2 Kings 2:11; Ezekiel 1:13–14
- 8 Psalm 45:6–7; Isaiah 9:6–7; Jeremiah 23:5–6; Romans 9:5; 1 John 5:20
- 9 Psalm 45:7; Psalm 23:5; Isaiah 61:3; Galatians 5:22; Isaiah 61:1
- 10 Psalm 102:25–27; Genesis 1:1; John 1:1–3; Jeremiah 32:17; Isaiah 48:13
- 11 Isaiah 51:6; Mark 13:31; Luke 21:33; Matthew 24:35; Isaiah 34:4
- 12 Psalm 102:26–27; Hebrews 13:8; James 1:17; John 8:58; Exodus 3:14
- 13 Psalm 110:1; Mark 12:36; Matthew 22:44; Hebrews 10:12–13; 1 Corinthians 15:25–26
- 14 Psalm 34:7; Psalm 103:20–21; Psalm 91:11–12; Daniel 6:22; Matthew 18:10
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Truly, "where sin abounded, grace did much more abound." ( Rom. v. 20.) This at least the blessed Paul intimates here also, in the very beginning of his Epistle to the Hebrews.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… knowledge, "who, being the brightness of His majesty, is by so much greater than the angels, as He hath by inheritance obtained a more excellent name than they." For it is thus written, "Who maketh His angels spirits, and His ministers a flame of fire." But concerning His Son the Lord spoke thus: "Thou art my Son, to-day have I …
Since, "in many places, and in diverse manners," as the Epistle to the Hebrews saith, "God spoke in former times to the fathers through the Prophets;" yet He spoke of Him whom He sent afterwards, that the words of the Prophets might be fulfilled: for "all the promises of God in Him are yea." Psalm CIX
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
At least Paul puts it as a peculiar privilege of the Only-Begotten, saying, "To which of the angels said He at any time, Sit thou on my right hand? And of the angels He saith, who maketh His angels spirits; but unto the Son, Thy throne, O God.'" How then saith He, "To sit on my right hand and on …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Hear also a second testimony to Christ's Deity, that which has just now been read, Thy throne, O God, is for ever and ever.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)