James · Russian Synodal Bible (1876)
James 1 Russian Synodal Bible (1876)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.
Synodal Russian Synodal Bible (1876)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Иаков, раб Бога и Господа Иисуса Христа, двенадцати коленам, находящимся в рассеянии, — радоваться.
1 JACOBO, siervo de Dios y del Señor Jesucristo, á las doce tribus que están esparcidas, salud.
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
2 С великою радостью принимайте, братия мои, когда впадаете в различные искушения,
2 Hermanos míos, tened por sumo gozo cuando cayereis en diversas tentaciones;
2 Count it all joy, my brothers, when you fall into various temptations,
3 зная, что испытание вашей веры производит терпение;
3 Sabiendo que la prueba de vuestra fe obra paciencia.
3 knowing that the testing of your faith produces endurance.
4 терпение же должно иметь совершенное действие, чтобы вы были совершенны во всей полноте, без всякого недостатка.
4 Mas tenga la paciencia perfecta [su] obra, para que seáis perfectos y cabales, sin faltar en alguna cosa.
4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
5 Если же у кого из вас недостает мудрости, да просит у Бога, дающего всем просто и без упреков, — и дастся ему.
5 Y si alguno de vosotros tiene falta de sabiduría, demándela á Dios, el cual da á todos abundantemente, y no zahiere; y le será dada.
5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
6 Но да просит с верою, нимало не сомневаясь, потому что сомневающийся подобен морской волне, ветром поднимаемой и развеваемой.
6 Pero pida en fe, no dudando nada: porque el que duda es semejante á la onda de la mar, que es movida del viento, y echada de una parte á otra.
6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
7 Да не думает такой человек получить что-нибудь от Господа.
7 No piense pues el tal hombre que recibirá ninguna cosa del Señor.
7 For that man shouldn’t think that he will receive anything from the Lord.
8 Человек с двоящимися мыслями не тверд во всех путях своих.
8 El hombre de doblado ánimo es inconstante en todos sus caminos.
8 He is a double-minded man, unstable in all his ways.
9 Да хвалится брат униженный высотою своею,
9 El hermano que es de baja suerte, gloríese en su alteza:
9 Let the brother in humble circumstances glory in his high position;
10 а богатый — унижением своим, потому что он прейдет, как цвет на траве.
10 Mas el que es rico, en su bajeza; porque él se pasará como la flor de la hierba.
10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
11 Восходит солнце, настает зной, и зноем иссушает траву, цвет ее опадает, исчезает красота вида ее; так увядает и богатый в путях своих.
11 Porque salido el sol con ardor, la hierba se secó, y su flor se cayó, y pereció su hermosa apariencia: así también se marchitará el rico en todos sus caminos.
11 For the sun arises with the scorching wind and withers the grass; and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.
12 Блажен человек, который переносит искушение, потому что, быв испытан, он получит венец жизни, который обещал Господь любящим Его.
12 Bienaventurado el varón que sufre la tentación; porque cuando fuere probado, recibirá la corona de vida, que Dios ha prometido á los que le aman.
12 Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him.
13 В искушении никто не говори: Бог меня искушает; потому что Бог не искушается злом и Сам не искушает никого,
13 Cuando alguno es tentado, no diga que es tentado de Dios: porque Dios no puede ser tentado de los malos, ni él tienta á alguno:
13 Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.
14 но каждый искушается, увлекаясь и обольщаясь собственною похотью;
14 Sino que cada uno es tentado, cuando de su propia concupiscencia es atraído, y cebado.
14 But each one is tempted when he is drawn away by his own lust and enticed.
15 похоть же, зачав, рождает грех, а сделанный грех рождает смерть.
15 Y la concupiscencia, después que ha concebido, pare el pecado: y el pecado, siendo cumplido, engendra muerte.
15 Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
16 Не обманывайтесь, братия мои возлюбленные.
16 Amados hermanos míos, no erréis.
16 Don’t be deceived, my beloved brothers.
17 Всякое даяние доброе и всякий дар совершенный нисходит свыше, от Отца светов, у Которого нет изменения и ни тени перемены.
17 Toda buena dádiva y todo don perfecto es de lo alto, que desciende del Padre de las luces, en el cual no hay mudanza, ni sombra de variación.
17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow.
18 Восхотев, родил Он нас словом истины, чтобы нам быть некоторым начатком Его созданий.
18 El, de su voluntad nos ha engendrado por la palabra de verdad, para que seamos primicias de sus criaturas.
18 Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
19 Итак, братия мои возлюбленные, всякий человек да будет скор на слышание, медлен на слова, медлен на гнев,
19 Por esto, mis amados hermanos, todo hombre sea pronto para oir, tardío para hablar, tardío para airarse:
19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
20 ибо гнев человека не творит правды Божией.
20 Porque la ira del hombre no obra la justicia de Dios.
20 for the anger of man doesn’t produce the righteousness of God.
21 Посему, отложив всякую нечистоту и остаток злобы, в кротости примите насаждаемое слово, могущее спасти ваши души.
21 Por lo cual, dejando toda inmundicia y superfluidad de malicia, recibid con mansedumbre la palabra ingerida, la cual puede hacer salvas vuestras almas.
21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
22 Будьте же исполнители слова, а не слышатели только, обманывающие самих себя.
22 Mas sed hacedores de la palabra, y no tan solamente oidores, engañándoos á vosotros mismos.
22 But be doers of the word, and not only hearers, deluding your own selves.
23 Ибо, кто слушает слово и не исполняет, тот подобен человеку, рассматривающему природные черты лица своего в зеркале:
23 Porque si alguno oye la palabra, y no la pone por obra, este tal es semejante al hombre que considera en un espejo su rostro natural.
23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
24 он посмотрел на себя, отошел и тотчас забыл, каков он.
24 Porque él se consideró á sí mismo, y se fué, y luego se olvidó qué tal era.
24 for he sees himself, and goes away, and immediately forgets what kind of man he was.
25 Но кто вникнет в закон совершенный, закон свободы, и пребудет в нем, тот, будучи не слушателем забывчивым, но исполнителем дела, блажен будет в своем действии.
25 Mas el que hubiere mirado atentamente en la perfecta ley, [que es] la de la libertad, y perseverado [en ella], no siendo oidor olvidadizo, sino hacedor de la obra, este tal será bienaventurado en su hecho.
25 But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
26 Если кто из вас думает, что он благочестив, и не обуздывает своего языка, но обольщает свое сердце, у того пустое благочестие.
26 Si alguno piensa ser religioso entre vosotros, y no refrena su lengua, sino engañando su corazón, la religión del tal es vana.
26 If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
27 Чистое и непорочное благочестие пред Богом и Отцем есть то, чтобы призирать сирот и вдов в их скорбях и хранить себя неоскверненным от мира.
27 La religión pura y sin mácula delante de Dios y Padre es esta: Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.
27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
James
The Gospels name him first among Jesus' brothers (Matthew 13:55; Mark 6:3), and Paul calls him 'James, the Lord's brother' (Galatians 1:19); he led the church in Jerusalem and is…
Cited in the guide: Matthew 13:55; Acts 15; James 1:1
Cross references (27)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ezekiel 12:15; 1 Peter 1:1; John 7:35; Acts 8:1; Acts 26:7
- 2 1 Peter 1:6–8; James 1:12; 2 Corinthians 12:9–10; Matthew 5:10–12; Luke 6:22–23
- 3 Romans 5:3–4; Hebrews 10:36; Colossians 1:11; 2 Corinthians 4:17; Romans 8:28
- 4 1 Peter 5:10; Luke 21:19; Matthew 5:48; 2 Timothy 3:17; Galatians 6:9
- 5 Proverbs 2:3–6; John 15:7; Jeremiah 29:12–13; Proverbs 3:5–7; 1 John 5:14–15
- 6 Matthew 21:21–22; Hebrews 11:6; Mark 11:22–24; Ephesians 4:14; Hebrews 10:23
- 7 James 4:3; Proverbs 15:8; Isaiah 1:15; Isaiah 58:3–4; Proverbs 21:27
- 8 1 Kings 18:21; Matthew 6:24; James 4:8; Isaiah 29:13; 2 Peter 2:14
- 9 Jeremiah 9:23–24; Proverbs 19:1; James 2:5–6; 2 Corinthians 6:10; Psalm 62:9
- 10 1 Peter 1:24; 1 John 2:17; Job 14:2; 1 Timothy 6:17; Matthew 5:3
- 11 Isaiah 40:7–8; Psalm 37:35–36; Luke 16:19–25; Mark 4:6; Psalm 49:6–14
- 12 1 Peter 5:10; 1 Peter 1:6–8; Revelation 2:10; James 5:11; Romans 8:28
- 13 James 1:12; Habakkuk 2:12–13; Romans 9:19–20; James 1:2; Genesis 3:12
- 14 Mark 7:21–22; Ephesians 4:22; Matthew 15:18; Hebrews 3:13; Proverbs 4:23
- 15 Psalm 7:14; Job 15:35; Romans 5:12–21; Genesis 2:17; Isaiah 59:4
- 16 James 1:19; Galatians 6:7; Colossians 2:8; Hebrews 13:1; Colossians 2:4
- 17 John 3:27; Matthew 7:11; Hebrews 13:8; John 8:12; Numbers 23:19
- 18 Romans 8:29–31; 1 Peter 1:23; John 3:3–5; John 1:13; 1 Peter 1:3
- 19 Proverbs 17:27; Proverbs 21:23; Proverbs 14:29; Proverbs 10:19; Proverbs 18:13
- 20 2 Timothy 2:24–25; Ephesians 4:26; James 3:17–18; Numbers 20:11–12
- 21 Ephesians 4:22; Ephesians 1:13; 1 Peter 2:11; John 6:63; Psalm 25:9
- 22 Romans 2:13; Luke 6:46–48; John 13:17; James 4:17; 1 John 2:3
- 23 Matthew 7:26–27; James 2:14–26; Ezekiel 33:31–32; Luke 6:47; Jeremiah 44:16
- 24 2 Peter 3:11; Luke 1:66; Luke 7:39; 1 Thessalonians 1:5; Matthew 8:27
- 25 Luke 11:28; John 13:17; 2 Corinthians 3:17–18; 1 Peter 2:16; Luke 6:47–49
- 26 Psalm 141:3; Ephesians 4:29; 1 Peter 3:10; Ephesians 5:4; Proverbs 19:1
- 27 Isaiah 1:16–17; 1 John 3:17–19; Galatians 6:9–10; Romans 12:2; Matthew 25:34–46
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
But I hungered and thirsted not even after those first works of Thine, but after Thee Thyself, the Truth, "with whom is no variableness, neither shadow of turning;" yet they still served up to me in those dishes glowing phantasies, than which better were it to love this very sun (which, at least, is true to our sight), than those …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… not by passion, or union, not in ignorance, not by effluence, not by diminution, not by alteration, for every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow of turning.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
How, therefore, are demons driven off by them, diseases dispelled, sick persons made well, the blind restored to sight, lepers purified, temptations and troubles overcome, and how does every good gift from the Father of lights come down through them to those who pray with sure faith?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
… light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For if any of you lack wisdom, let him ask of God who giveth, and he shall receive.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)