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Titus · Russian Synodal Bible (1876)

Titus 3 Russian Synodal Bible (1876)

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About Synodal
  • Orthodox
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Orthodox
  • Formal (word for word)
  • 1876
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Synodal Russian Synodal Bible (1876)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Напоминай им повиноваться и покоряться начальству и властям, быть готовыми на всякое доброе дело,
1 AMONÉSTALES que se sujeten á los príncipes y potestades, que obedezcan, que estén prontos á toda buena obra.
1 Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,
2 никого не злословить, быть не сварливыми, но тихими, и оказывать всякую кротость ко всем человекам.
2 Que á nadie infamen, que no sean pendencieros, [sino] modestos, mostrando toda mansedumbre para con todos los hombres.
2 to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.
3 Ибо и мы были некогда несмысленны, непокорны, заблуждшие, были рабы похотей и различных удовольствий, жили в злобе и зависти, были гнусны, ненавидели друг друга.
3 Porque también éramos nosotros necios en otro tiempo, rebeldes, extraviados, sirviendo á concupiscencias y deleites diversos, viviendo en malicia y en envidia, aborrecibles, aborreciendo los unos á los otros.
3 For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
4 Когда же явилась благодать и человеколюбие Спасителя нашего, Бога,
4 Mas cuando se manifestó la bondad de Dios nuestro Salvador, y su amor para con los hombres,
4 But when the kindness of God our Savior and his love toward mankind appeared,
5 Он спас нас не по делам праведности, которые бы мы сотворили, а по Своей милости, банею возрождения и обновления Святым Духом,
5 No por obras de justicia que nosotros habíamos hecho, mas por su misericordia nos salvó, por el lavacro de la regeneración, y de la renovación del Espíritu Santo;
5 not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit,
6 Которого излил на нас обильно через Иисуса Христа, Спасителя нашего,
6 El cual derramó en nosotros abundantemente por Jesucristo nuestro Salvador,
6 whom he poured out on us richly through Jesus Christ our Savior;
7 чтобы, оправдавшись Его благодатью, мы по упованию соделались наследниками вечной жизни.
7 Para que, justificados por su gracia, seamos hechos herederos según la esperanza de la vida eterna.
7 that being justified by his grace, we might be made heirs according to the hope of eternal life.
8 Слово это верно; и я желаю, чтобы ты подтверждал о сем, дабы уверовавшие в Бога старались быть прилежными к добрым делам: это хорошо и полезно человекам.
8 Palabra fiel, y estas cosas quiero que afirmes, para que los que creen á Dios procuren gobernarse en buenas obras. Estas cosas son buenas y útiles á los hombres.
8 This saying is faithful, and concerning these things I desire that you insist confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
9 Глупых же состязаний и родословий, и споров и распрей о законе удаляйся, ибо они бесполезны и суетны.
9 Mas las cuestiones necias, y genealogías, y contenciones, y debates acerca de la ley, evita; porque son sin provecho y vanas.
9 but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.
10 Еретика, после первого и второго вразумления, отвращайся,
10 Rehusa hombre hereje, después de una y otra amonestación;
10 Avoid a factious man after a first and second warning,
11 зная, что таковой развратился и грешит, будучи самоосужден.
11 Estando cierto que el tal es trastornado, y peca, siendo condenado de su propio juicio.
11 knowing that such a one is perverted and sinful, being self-condemned.
12 Когда пришлю к тебе Артему или Тихика, поспеши придти ко мне в Никополь, ибо я положил там провести зиму.
12 Cuando enviare á ti á Artemas, ó á Tichîco, procura venir á mí, á Nicópolis: porque allí he determinado invernar.
12 When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.
13 Зину законника и Аполлоса позаботься отправить так, чтобы у них ни в чем не было недостатка.
13 A Zenas doctor de la ley, y á Apolos, envía delante, procurando que nada les falte.
13 Send Zenas the lawyer and Apollos on their journey speedily, that nothing may be lacking for them.
14 Пусть и наши учатся упражняться в добрых делах, в удовлетворении необходимым нуждам, дабы не были бесплодны.
14 Y aprendan asimismo los nuestros á gobernarse en buenas obras para los usos necesarios, para que no sean sin fruto.
14 Let our people also learn to maintain good works to meet necessary needs, that they may not be unfruitful.
15 Приветствуют тебя все находящиеся со мною. Приветствуй любящих нас в вере. Благодать со всеми вами. Аминь.
15 Todos los que están conmigo te saludan. Saluda á los que nos aman en la fe. La gracia sea con todos vosotros. Amén. A Tito, el cual fué el primer obispo ordenado á la iglesia de los Cretenses, escrita de Nicópolis de Macedonia.
15 All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Artemas

    Possible replacement for Titus

    One whom Paul planned to send to Titus in Crete, or Tychicus, so Titus could come to Paul at Nicopolis.

    Cited in the guide: Titus 3:12

  • Zenas

    Lawyer

    A lawyer whom Paul asks Titus to send on his way with Apollos, supplied with everything they need.

    Cited in the guide: Titus 3:13

Cross references (15)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Romans 13:1–7; 1 Peter 2:13–17; Ecclesiastes 10:4; Galatians 6:9–10; Proverbs 24:21
  2. 2 Ephesians 4:31; 2 Timothy 2:24–25; Ephesians 4:2; Colossians 3:12–13; 1 Timothy 3:3
  3. 3 Ephesians 2:1–3; Colossians 1:21; Romans 6:17; Colossians 3:7; 1 Corinthians 6:9–11
  4. 4 Ephesians 2:4–10; Titus 2:10–11; 1 Timothy 4:10; Romans 5:20–21; Romans 2:4
  5. 5 Ephesians 2:8–9; 2 Timothy 1:9; 1 Corinthians 6:11; 1 Peter 1:3; 1 Peter 3:21
  6. 6 Joel 2:28; Romans 5:5; Acts 10:45; Ezekiel 36:25; Isaiah 44:3
  7. 7 Romans 8:17; Titus 2:11; Romans 3:24; 1 Corinthians 6:11; Titus 1:2
  8. 8 Titus 3:14; Titus 2:14; Titus 1:9; Psalm 16:2–3; Titus 3:1
  9. 9 2 Timothy 2:14; 1 Timothy 4:7; 2 Timothy 2:23; Titus 1:14; 2 Timothy 2:16
  10. 10 Romans 16:17; 2 John 10; Matthew 18:15–17; 2 Timothy 3:5; 2 Thessalonians 3:14
  11. 11 Hebrews 10:26; Luke 19:22; John 3:18; Matthew 25:26–28; Acts 15:24
  12. 12 2 Timothy 4:9; Acts 20:4; 2 Timothy 4:21; 1 Corinthians 16:8–9; 2 Timothy 4:12
  13. 13 Acts 18:24; 3 John 6–8; Matthew 22:35; Acts 28:10; Luke 7:30
  14. 14 Colossians 1:10; Titus 3:8; Matthew 7:19; Philippians 1:11; Luke 13:6–9
  15. 15 Colossians 4:18; 2 John 1–2; Ephesians 6:23–24; Galatians 5:6; 1 Timothy 1:2

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 3:8 John Chrysostom, Homilies on Titus (Homily VI)

    Having spoken of the love of God to man, of His ineffable regard for us, of what we were and what He has done for us, he has added, "These things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works"; that is, Discourse of these things, and from a …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 3:1 Clement of Rome, First Epistle to the Corinthians (Chapters I–VI)

    Ye never grudged any act of kindness, being "ready to every good work." Adorned by a thoroughly virtuous and religious life, ye did all things in the fear of God.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 3:10 Irenaeus of Lyons, Against Heresies (Book I, Chapters XVI–XVII)

    But as many as separate from the Church, and give heed to such old wives' fables as these, are truly self-condemned; and these men Paul commands us, "after a first and second admonition, to avoid." And John, the disciple of the Lord, has intensified their condemnation, when he desires us not even to address to them the salutation of "good-speed;" …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 3:5 Augustine of Hippo, Tractates on the Gospel of John (Chapters XV–XV)

    … "Now I know in part, but then shall I know, even as also I am known; and now through a glass in a riddle, but then face to face." For the same apostle also says that we have been saved by the washing of regeneration, and yet declares in another place, "We are saved by hope: but hope that is …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Quotes verse 3:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIII)

    Therefore Paul also said to Timothy, "Of whom be thou ware also; for he hath greatly withstood our words;" and again in another place, "From such turn away," and, "A man that is an heretic, after the first and second admonition, reject." It is not, you see, that those truths furnish them with armor, but they become fools in this …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)