1 John · Tyndale New Testament (1534)
1 John 5 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 Whosoever beleveth that Iesus is Christ is borne of god. And every one that loveth him which begat loveth him also which was begotte of him.
1 TODO aquel que cree que Jesús es el Cristo, es nacido de Dios: y cualquiera que ama al que ha engendrado, ama también al que es nacido de él.
2 In this we knowe that we love the children of god when we love god and kepe his commaudementes.
2 En esto conocemos que amamos á los hijos de Dios, cuando amamos á Dios, y guardamos sus mandamientos.
3 This is the love of god that we kepe his commaundementes and his commaundementes are not greveous
3 Porque este es el amor de Dios, que guardemos sus mandamientos; y sus mandamientos no son penosos.
4 For all that is borne of god over commeth the worlde. And this is the victory that overcometh the worlde even oure fayth.
4 Porque todo aquello que es nacido de Dios vence al mundo: y esta es la victoria que vence al mundo, nuestra fe.
5 Who is it that overcommeth the worlde: but he which beleveth that Iesus is the sonne of god?
5 ¿Quién es el que vence al mundo, sino el que cree que Jesús es el Hijo de Dios?
6 This Iesus Christ is he that cam by water and bloud not by water only: but by water and bloud. And it is the sprete that beareth witnes because the sprete ys trueth.
6 Este es Jesucristo, que vino por agua y sangre: no por agua solamente, sino por agua y sangre. Y el Espíritu es el que da testimonio: porque el Espíritu es la verdad.
7◆ (For ther are thre which beare recorde in heuen the father the worde and the wholy goost. And these thre are one)
7 Porque tres son los que dan testimonio en el cielo, el Padre, el Verbo, y el Espíritu Santo: y estos tres son uno.
8◆ For there are thre which beare recorde (in erth:) the sprete and water and bloud: and these thre are one.
8 Y tres son los que dan testimonio en la tierra, el Espíritu, y el agua, y la sangre: y estos tres concuerdan en uno.
9 Yf we receave the witnes of men the witnes of god is greater. For this is the witnes of god which he testifyed of his sonne.
9 Si recibimos el testimonio de los hombres, el testimonio de Dios es mayor; porque éste es el testimonio de Dios, que ha testificado de su Hijo.
10 He that beleveth on the sonne of god hath the witnes in him silfe. He that beleveth not God hath made him a lyar be cause he beleved not the recorde that god gave of his sonne.
10 El que cree en el Hijo de Dios, tiene el testimonio en sí mismo: el que no cree á Dios, le ha hecho mentiroso; porque no ha creído en el testimonio que Dios ha testificado de su Hijo.
11 And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne.
11 Y este es el testimonio: Que Dios nos ha dado vida eterna; y esta vida está en su Hijo.
12 He that hath the sonne hath lyfe: and he that hath not the sonne of god hath not lyfe.
12 El que tiene al Hijo, tiene la vida: el que no tiene al Hijo de Dios, no tiene la vida.
13 These thynges have I written vnto you that beleve on the name of the sonne of God that ye maye knowe howe that ye have eternall lyfe and that ye maye beleve on the name of the sonne of god.
13 Estas cosas he escrito á vosotros que creéis en el nombre del Hijo de Dios, para que sepáis que tenéis vida eterna, y para que creáis en el nombre del Hijo de Dios.
14 And this is the trust that we have in him: that yf we axe eny thinge accordynge to his will he heareth vs.
14 Y esta es la confianza que tenemos en él, que si demandáremos alguna cosa conforme á su voluntad, él nos oye.
15 And yf we knowe that he heare vs what soever we axe we knowe that we shall have the peticions that we desyre of him.
15 Y si sabemos que él nos oye en cualquiera cosa que demandáremos, sabemos que tenemos las peticiones que le hubiéremos demandado.
16 Yf eny man se his brother synne a synne that is not vnto deeth let him axe and he shall geve him lyfe for them that synne not vnto deeth. Ther is a synne vnto deeth for which saye I not that a man shuld praye.
16 Si alguno viere cometer á su hermano pecado no de muerte, demandará, y se le dará vida; [digo] á los que pecan no de muerte. Hay pecado de muerte, por el cual yo no digo que ruegue.
17 All vnrightewesnes is synne and ther is synne not vnto deeth.
17 Toda maldad es pecado; mas hay pecado no de muerte.
18 We knowe that whosoever is borne of god synneth not: but he that is begotten of god kepeth him silfe and that wicked toucheth him not.
18 Sabemos que cualquiera que es nacido de Dios, no peca; mas el que es engendrado de Dios, se guarda á sí mismo, y el maligno no le toca.
19 We knowe that we are of god and that the worlde is altogedder set on wickednes.
19 Sabemos que somos de Dios, y todo el mundo está puesto en maldad.
20 We knowe that the sonne of God is come and hath geven vs a mynde to knowe him which is true: and we are in him that is true through his sonne Iesu Christ. This same is very god and eternall lyfe.
20 Empero sabemos que el Hijo de Dios es venido, y nos ha dado entendimiento para conocer al que es verdadero: y estamos en el verdadero, en su Hijo Jesucristo. Este es el verdadero Dios, y la vida eterna.
21 Babes kepe youre selves from ymages. Amen.
21 Hijitos, guardaos de los ídolos. Amén.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 1:12–13; 1 John 2:29; John 8:42; 1 John 4:7; 1 Peter 1:22–23
- 2 John 13:34–35; 1 John 2:5; 1 John 3:22–24; John 15:17; 1 John 4:21
- 3 John 14:15; John 15:10; Deuteronomy 7:9; John 14:21–24; 2 John 6
- 4 1 Corinthians 15:57; 1 John 4:4; John 16:33; 1 John 3:9; 1 John 5:5
- 5 1 John 4:15; 1 John 5:1
- 6 John 15:26; Hebrews 9:14; John 16:13; Mark 14:24; John 14:17
- 7 Matthew 28:19; 2 Corinthians 13:14; Acts 5:32; Matthew 3:16–17; John 1:1
- 8 1 John 5:6–7; John 15:26; 1 Peter 3:21; Acts 2:2–4; Romans 8:16
- 9 Matthew 3:16–17; Matthew 17:5; Acts 17:31; John 8:17–19; Acts 5:32
- 10 Romans 8:16; Galatians 4:6; John 3:33; John 5:38; Hebrews 3:12
- 11 Romans 6:23; 1 John 2:25; John 3:36; 1 John 5:20; 1 John 4:9
- 12 John 3:36; John 5:24; John 1:12; 1 Corinthians 1:30; John 3:15
- 13 John 20:31; John 1:12; 1 John 3:23; 2 Peter 1:10–11; John 3:18
- 14 John 14:13; Jeremiah 29:12–13; Jeremiah 33:3; 1 John 3:21–22; John 15:7
- 15 Luke 11:9–10; Mark 11:24; Proverbs 15:29; 1 John 5:18–20
- 16 Hebrews 6:4–6; 1 Samuel 2:25; Jeremiah 11:14; Hebrews 10:26–31; Mark 3:28–30
- 17 1 John 3:4; James 1:15; Ezekiel 18:26–32; 1 John 5:16; James 4:7–10
- 18 1 John 3:9; 1 John 5:4; Jude 21; Jude 24; 1 John 5:1
- 19 2 Corinthians 4:4; Ephesians 2:2; 1 John 4:4–6; Galatians 1:4; Revelation 12:9
- 20 John 17:3; Luke 24:45; John 14:9; 1 Timothy 3:16; Isaiah 44:6
- 21 1 Corinthians 10:14; 1 Corinthians 10:7; Exodus 20:3–4; 2 Corinthians 6:16–17; 1 Thessalonians 1:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- 1 John 5:7–8: the “three heavenly witnesses”
Older English and Spanish Bibles read: “there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” These words, called the Johannine Comma, are absent from virtually every Greek manuscript before the late Middle Ages and from the Greek Fathers. The Patriarchal Text prints them in small type, kept at the wish of the Holy Synod. The Trinity does not depend on them.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
I Suppose ye remember, those of you who were present yesterday, to what place in the course of this epistle our exposition has reached: namely, "He that loveth not his brother whom he seeth, how can he love God whom he seeth not?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… but is of antichrist." These words agree with what was said in the Gospel, that "the Word was made flesh, and dwelt among us." Wherefore he again exclaims in his Epistle, "Every one that believeth that Jesus is the Christ, has been born of God;" knowing Jesus Christ to be one and the same, to whom the gates of heaven …
There is a sin unto death: I do not say that he shall pray for it." For he manifestly shows that there are certain brethren for whom we are not commanded to pray, although the Lord bids us pray even for our persecutors.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And he that loveth Him that begat, loveth Him also that is begotten of Him; but he that despiseth Him that is begotten casts back the insult upon Him who begat.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
What about John then, when in his Catholic Epistle he says that there are Three that bear witness, the Spirit and the Water and the Blood?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)