Acts · Tyndale New Testament (1534)
Acts 24 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 After .v. dayes Ananias the hye preste descended with elders and with a certayne Oratour named Tartullus and enformed the ruelar of Paul.
1 Μετὰ δὲ πέντε ἡμέρας κατέβη ὁ ἀρχιερεὺς Ἀνανίας μετὰ τῶν πρεσβυτέρων καὶ ῥήτορος Τερτύλλου τινός, οἵτινες ἐνεφάνισαν τῷ ἡγεμόνι κατὰ τοῦ Παύλου.
2 When Paul was called forth Tartullus beganne to accuse him saying: Seynge that we live in great quyetnes by the meanes of the and that many good thinges are done vnto this nacion thorow thy providence:
2 κληθέντος δὲ αὐτοῦ ἤρξατο κατηγορεῖν ὁ Τέρτυλλος λέγων·
3 that alowe we ever and in all places most myghty Felix with all thankes.
3 πολλῆς εἰρήνης τυγχάνοντες διὰ σοῦ καὶ κατορθωμάτων γινομένων τῷ ἔθνει τούτῳ διὰ τῆς σῆς προνοίας, πάντῃ τε καὶ πανταχοῦ ἀποδεχόμεθα, κράτιστε Φῆλιξ, μετὰ πάσης εὐχαριστίας.
4 Notwithstondinge that I be not tedeous vnto the I praye the that thou woldest heare vs of thy curtesy a feawe wordes.
4 ἵνα δὲ μὴ ἐπὶ πλεῖόν σε ἐγκόπτω, παρακαλῶ ἀκοῦσαί σε ἡμῶν συντόμως τῇ σῇ ἐπιεικείᾳ.
5 We have founde this man a pestilent felowe and a mover of debate vnto all the Iewes thorowe out the worlde and a mayntayner of the secte of the Nazarites
5 εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμὸν καὶ κινοῦντα στάσιν πᾶσι τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην, πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως,
6 and hath also enforsed to pollute the temple. Whom we toke and wolde have iudged acordinge to oure lawe:
6 ὃς καὶ τὸ ἱερὸν ἐπείρασε βεβηλῶσαι, ὃν καὶ ἐκρατήσαμεν [καὶ κατὰ τὸν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν·
7 but the hye captayne Lisias came vpon vs and with great violence toke him awaye out of oure hodes
7 παρελθὼν δὲ Λυσίας ὁ χιλίαρχος μετὰ πολλῆς βίας ἐκ τῶν χειρῶν ἡμῶν ἀπήγαγε,
8 commaundinge his accusars to come vnto the. Of who thou mayst (yf thou wilt enquyre) knowe the certayne of all these thinges where of we accuse him.
8 κελεύσας τοὺς κατηγόρους αὐτοῦ ἔρχεσθαι ἐπὶ σέ]· παρ᾽ οὗ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.
9 The Iewes lyke wyse affermed sayinge that it was even so.
9 συνεπέθεντο δὲ καὶ οἱ Ἰουδαῖοι φάσκοντες ταῦτα οὕτως ἔχειν.
10 Then Paul (after that the rular him selfe had beckened vnto him that he shuld speake) answered: I shall with a moare quyet minde answere for my selfe for as moche as I vnderstonde that thou hast bene of many yeares a iudge vnto this people
10 Ἀπεκρίθη δὲ ὁ Παῦλος, νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν· ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος εὐθυμότερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι,
11 because that thou mayst knowe that there are yet .xii. dayes sence I went vp to Ierusalem for to praye
11 δυναμένου σου γνῶναι ὅτι οὐ πλείους εἰσί μοι ἡμέραι δεκαδύο ἀφ᾽ ἧς ἀνέβην προσκυνήσων εἰς Ἱερουσαλήμ·
12 and that they nether founde me in the temple disputinge with eny man other raysinge vp the people nether in the Synagoges nor in the cite.
12 καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς οὔτε κατὰ τὴν πόλιν·
13 Nether can they prove the thinges wher of they accuse me.
13 οὔτε παραστῆσαι δύνανται περὶ ὧν νῦν κατηγοροῦσί μου.
14 But this I confesse vnto the that after that waye (which they call heresy) so worshippe I the God of my fathers belevinge all thinges which are writte in the lawe and the Prophetes
14 ὁμολογῶ δὲ τοῦτό σοι, ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν οὕτω λατρεύω τῷ πατρῴῳ Θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ [τοῖς ἐν] τοῖς προφήταις γεγραμμένοις,
15 and have hope towardes God that the same resurreccion from deeth (which they them selves loke for also) shalbe both of iust and vniust.
15 ἐλπίδα ἔχων εἰς τὸν Θεὸν ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων·
16 And therfore stody I to have a cleare consciece towarde God and toward man also.
16 ἐν τούτῳ δὲ καὶ αὐτὸς ἀσκῶ ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν καὶ τοὺς ἀνθρώπους διὰ παντός.
17 But after many yeres I came and brought almes to my people and offeringes in the which they founde me purified in the temple nether with multitude nor yet with vnquyetnes.
17 δι᾽ ἐτῶν δὲ πλειόνων παρεγενόμην ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου καὶ προσφοράς·
18 Howbeit there were certayne Iewes out of Asia
18 ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ, οὐ μετὰ ὄχλου οὐδὲ μετὰ θορύβου, τινὲς ἀπὸ τῆς Ἀσίας Ἰουδαῖοι,
19 which ought to be here present before the and accuse me yf they had ought agaynst me:
19 οὓς ἔδει ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν εἴ τι ἔχοιεν πρός με.
20 or els let these same here saye if they have founde eny evyll doinge in me whill I stonde here in the counsell:
20 ἢ αὐτοὶ οὗτοι εἰπάτωσαν τί εὗρον ἐν ἐμοὶ ἀδίκημα στάντος μου ἐπὶ τοῦ συνεδρίου,
21 except it be for this one voyce that I cryed stondinge amonge the of the resurreccion from deeth am I iudged of you this daye.
21 ἢ περὶ μιᾶς ταύτης φωνῆς ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφ᾽ ὑμῶν.
22 When Felix hearde these thinges he deferde them for he knewe very well of that waye and sayde: when Lisias the captayne is come I will know the vtmost of youre matters.
22 Ἀκούσας δὲ ταῦτα ὁ Φῆλιξ ἀνεβάλετο αὐτούς, ἀκριβέστερον εἰδὼς τὰ περὶ τῆς ὁδοῦ, εἰπών· ὅταν Λυσίας ὁ χιλίαρχος καταβῇ, διαγνώσομαι τὰ καθ᾽ ὑμᾶς,
23 And he commaunded an vndercaptayne to kepe Paul and that he shuld have rest and that he shuld forbyd none of his aquayntauce to minister vnto him or to come vnto him.
23 διαταξάμενός τε τῷ ἑκατοντάρχῃ τηρεῖσθαι τὸν Παῦλον ἔχειν τε ἄνεσιν καὶ μηδένα κωλύειν τῶν ἰδίων αὐτοῦ ὑπηρετεῖν ἢ προσέρχεσθαι αὐτῷ.
24 And after a certayne dayes came Felix and his wyfe Drusilla which was a Iewas and called forth Paul and hearde him of the fayth which is toward Christ.
24 Μετὰ δὲ ἡμέρας τινὰς παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ γυναικὶ αὐτοῦ, οὔσῃ Ἰουδαίᾳ, μετεπέμψατο τὸν Παῦλον καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν πίστεως.
25 And as he preached of righteousnes temperaunce and iudgement to come Felix trembled and answered: thou hast done ynough at this tyme departe when I have a conveniet tyme I will sende for the.
25 διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη· τὸ νῦν ἔχον πορεύου, καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε,
26 He hoped also that money shuld have bene geven him of Paul that he myght lowse him: wherfore he called him the oftener and comened with him.
26 ἅμα δὲ καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου ὅπως λύσῃ αὐτόν· διὸ καὶ πυκνότερον αὐτὸν μεταπεμπόμενος ὡμίλει αὐτῷ.
27 But after two yeare Festus Porcius came into Felix roume. And Felix willinge to shewe the Iewes a pleasure lefte Paul in preson bounde.
27 Διετίας δὲ πληρωθείσης ἔλαβε διάδοχον ὁ Φῆλιξ Πόρκιον Φῆστον· θέλων δὲ χάριν καταθέσθαι τοῖς Ἰουδαίοις ὁ Φῆλιξ κατέλιπε τὸν Παῦλον δεδεμένον.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Ananias
The high priest who ordered Paul to be struck on the mouth at his hearing and later went down to Caesarea to accuse him before Felix.
Cited in the guide: Acts 23:2; Acts 24:1
Drusilla
The Jewish wife of the governor Felix who listened with him to Paul speak about faith in Christ Jesus.
Cited in the guide: Acts 24:24
Felix
The governor at Caesarea who heard Paul's case, trembled at his talk of judgment, and kept him in custody hoping for a bribe.
Cited in the guide: Acts 23:24; Acts 24:3; Acts 24:25
Festus
Succeeded Felix as governor, heard Paul's case, and sent him to Caesar after Paul appealed; he was told Paul was beside himself.
Cited in the guide: Acts 24:27; Acts 25:1; Acts 25:12
Cross references (25)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 24:11; Acts 23:2; Acts 23:24; Acts 23:30; Acts 21:27
- 2 Proverbs 29:5; Acts 24:26–27; Proverbs 26:28; Jude 16; Psalm 12:2–3
- 3 Acts 26:25; Acts 23:26; Luke 1:3
- 4 Hebrews 11:32
- 5 Acts 28:22; Acts 24:14; Acts 26:5; Acts 21:28; Acts 15:5
- 6 Acts 24:12; John 18:31; Acts 19:37; John 19:7–8; Acts 23:10–15
- 8 Acts 25:15–16; Acts 25:5; Acts 23:30; Acts 23:35
- 9 1 Thessalonians 2:16; Micah 7:2–3; Matthew 26:59–60; Psalm 4:2; Isaiah 59:4–7
- 10 1 Peter 3:15; 1 Samuel 2:25; Acts 18:15; Luke 18:2; Acts 12:17
- 11 Acts 24:1; Acts 21:18; Acts 23:23; Acts 21:26–27; Acts 22:30
- 12 Acts 25:8; Acts 24:18; Acts 28:17; Acts 24:5
- 13 Acts 25:7; 1 Peter 3:16
- 14 Acts 9:2; Romans 3:21; Acts 3:13; Acts 28:23; Acts 24:5
- 15 Daniel 12:2; John 5:28–29; 1 Thessalonians 4:14–16; Revelation 20:12–13; Job 19:25–26
- 16 1 Timothy 1:5; Acts 23:1; 2 Corinthians 4:2; Hebrews 10:22; Romans 2:15
- 17 Galatians 2:10; Romans 15:25–28; 1 Corinthians 16:1–4; 2 Corinthians 8:1–4; Acts 11:29–30
- 18 Acts 26:21; Acts 21:26–30; Acts 24:12
- 19 Acts 23:30; Acts 25:16
- 21 Acts 23:6; Acts 26:6–8; Acts 4:2; Acts 28:20
- 22 Acts 24:6; Acts 18:20; Deuteronomy 19:18; Acts 26:3; Acts 24:24
- 23 Acts 27:3; Acts 28:16; Proverbs 16:7; Acts 24:26; Acts 21:8–14
- 24 Acts 20:21; Galatians 2:16; Acts 16:31; Luke 19:3; 1 John 5:1
- 25 John 16:8; 1 Peter 3:15; 2 Peter 1:6; Acts 10:42; Galatians 5:23
- 26 1 Timothy 6:9–10; Proverbs 17:23; Amos 2:6–7; 1 Samuel 12:3; 2 Peter 2:14–15
- 27 Acts 25:9; Acts 25:14; Acts 12:3; Mark 15:15; Acts 25:1
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
See how much close investigation is made by the many in a long course of time, that it should not be said that the trial was hurried over. For, as the orator had made mention of Lysias, that he took "him away with violence, Felix," he says, "deferred them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)