Acts 24 Unlocked Literal Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 After five days, Ananias the chief priest, certain elders, and an orator named Tertullus went there. These men brought charges against Paul before the governor.
1 Μετὰ δὲ πέντε ἡμέρας κατέβη ὁ ἀρχιερεὺς Ἀνανίας μετὰ τῶν πρεσβυτέρων καὶ ῥήτορος Τερτύλλου τινός, οἵτινες ἐνεφάνισαν τῷ ἡγεμόνι κατὰ τοῦ Παύλου.
2 When Paul stood before the governor, Tertullus began to accuse him and said to the governor, “Because of you we have great peace, and your foresight brings good reform to our nation;
2 κληθέντος δὲ αὐτοῦ ἤρξατο κατηγορεῖν ὁ Τέρτυλλος λέγων·
3 so with all thankfulness we welcome everything that you do, most excellent Felix.
3 πολλῆς εἰρήνης τυγχάνοντες διὰ σοῦ καὶ κατορθωμάτων γινομένων τῷ ἔθνει τούτῳ διὰ τῆς σῆς προνοίας, πάντῃ τε καὶ πανταχοῦ ἀποδεχόμεθα, κράτιστε Φῆλιξ, μετὰ πάσης εὐχαριστίας.
4 So that I detain you no more, I ask you to briefly listen to me with kindness.
4 ἵνα δὲ μὴ ἐπὶ πλεῖόν σε ἐγκόπτω, παρακαλῶ ἀκοῦσαί σε ἡμῶν συντόμως τῇ σῇ ἐπιεικείᾳ.
5 For we have found this man to be a pest and one who causes all the Jews throughout the world to rebel. He is a leader of the Nazarene sect.
5 εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμὸν καὶ κινοῦντα στάσιν πᾶσι τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην, πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως,
6 He even tried to desecrate the temple, so we arrested him.
6 ὃς καὶ τὸ ἱερὸν ἐπείρασε βεβηλῶσαι, ὃν καὶ ἐκρατήσαμεν [καὶ κατὰ τὸν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν·
7 Not in this translation
7 παρελθὼν δὲ Λυσίας ὁ χιλίαρχος μετὰ πολλῆς βίας ἐκ τῶν χειρῶν ἡμῶν ἀπήγαγε,
8 When you question Paul about all these matters, you will be able to learn about these charges we are bringing against him.”
8 κελεύσας τοὺς κατηγόρους αὐτοῦ ἔρχεσθαι ἐπὶ σέ]· παρ᾽ οὗ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.
9 The Jews also joined in the accusation, affirming that these charges were true.
9 συνεπέθεντο δὲ καὶ οἱ Ἰουδαῖοι φάσκοντες ταῦτα οὕτως ἔχειν.
10 But when the governor motioned for Paul to speak, Paul answered, “I understand that for many years you have been a judge to this nation, and so I gladly explain myself to you.
10 Ἀπεκρίθη δὲ ὁ Παῦλος, νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν· ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος εὐθυμότερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι,
11 You will be able to find out that it has not been more than twelve days since I went up to worship in Jerusalem.
11 δυναμένου σου γνῶναι ὅτι οὐ πλείους εἰσί μοι ἡμέραι δεκαδύο ἀφ᾽ ἧς ἀνέβην προσκυνήσων εἰς Ἱερουσαλήμ·
12 When they found me in the temple, I did not argue with anyone, and I did not stir up a crowd, either in the synagogues, or in the city.
12 καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς οὔτε κατὰ τὴν πόλιν·
13 They cannot prove to you the accusations they are now making against me.
13 οὔτε παραστῆσαι δύνανται περὶ ὧν νῦν κατηγοροῦσί μου.
14 But I admit this to you, that according to the Way that they call a sect, in that same way I serve the God of our fathers. I am faithful to all that is in the law and the writings of the prophets.
14 ὁμολογῶ δὲ τοῦτό σοι, ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν οὕτω λατρεύω τῷ πατρῴῳ Θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ [τοῖς ἐν] τοῖς προφήταις γεγραμμένοις,
15 I have the same confident hope in God as these men, that there will be a resurrection of both the righteous and the wicked.
15 ἐλπίδα ἔχων εἰς τὸν Θεὸν ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων·
16 So I always strive to have a clear conscience before God and human beings.
16 ἐν τούτῳ δὲ καὶ αὐτὸς ἀσκῶ ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν καὶ τοὺς ἀνθρώπους διὰ παντός.
17 Now after many years I came to bring help to my nation and gifts of money.
17 δι᾽ ἐτῶν δὲ πλειόνων παρεγενόμην ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου καὶ προσφοράς·
18 When I did this, certain Jews from Asia found me in a purification ceremony in the temple, not with a crowd or an uproar.
18 ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ, οὐ μετὰ ὄχλου οὐδὲ μετὰ θορύβου, τινὲς ἀπὸ τῆς Ἀσίας Ἰουδαῖοι,
19 These men ought to be before you now and say what they have against me, if they have anything.
19 οὓς ἔδει ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν εἴ τι ἔχοιεν πρός με.
20 Or else, these same men should say what wrong they found in me when I stood before the Jewish council,
20 ἢ αὐτοὶ οὗτοι εἰπάτωσαν τί εὗρον ἐν ἐμοὶ ἀδίκημα στάντος μου ἐπὶ τοῦ συνεδρίου,
21 unless it is about this one thing that I shouted out when I stood among them, 'It is concerning the resurrection of those who have died that I am on trial before you today.'”
21 ἢ περὶ μιᾶς ταύτης φωνῆς ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφ᾽ ὑμῶν.
22 Then Felix, who was well informed about the Way, ajourned the hearing. He said, “When Lysias the commander comes down from Jerusalem, I will decide your case.”
22 Ἀκούσας δὲ ταῦτα ὁ Φῆλιξ ἀνεβάλετο αὐτούς, ἀκριβέστερον εἰδὼς τὰ περὶ τῆς ὁδοῦ, εἰπών· ὅταν Λυσίας ὁ χιλίαρχος καταβῇ, διαγνώσομαι τὰ καθ᾽ ὑμᾶς,
23 Then he commanded the centurion that Paul should be kept under guard, but to have some freedom so that none of his friends would be prevented from attending to his needs.
23 διαταξάμενός τε τῷ ἑκατοντάρχῃ τηρεῖσθαι τὸν Παῦλον ἔχειν τε ἄνεσιν καὶ μηδένα κωλύειν τῶν ἰδίων αὐτοῦ ὑπηρετεῖν ἢ προσέρχεσθαι αὐτῷ.
24 After some days, Felix returned with Drusilla his wife, a Jewess, and he sent for Paul and he heard from him about faith in Christ Jesus.
24 Μετὰ δὲ ἡμέρας τινὰς παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ γυναικὶ αὐτοῦ, οὔσῃ Ἰουδαίᾳ, μετεπέμψατο τὸν Παῦλον καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν πίστεως.
25 But when Paul reasoned with him about righteousness, self-control, and the coming judgment, Felix became frightened and said, “Go away for now. But when I have the opportunity later on, I will send for you.”
25 διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη· τὸ νῦν ἔχον πορεύου, καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε,
26 At the same time he wanted Paul to give money to him, so he often sent for him and spoke with him.
26 ἅμα δὲ καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου ὅπως λύσῃ αὐτόν· διὸ καὶ πυκνότερον αὐτὸν μεταπεμπόμενος ὡμίλει αὐτῷ.
27 But when two years passed, Porcius Festus became the governor after Felix, but Felix wanted to gain favor with the Jews, so he left Paul to continue under guard.
27 Διετίας δὲ πληρωθείσης ἔλαβε διάδοχον ὁ Φῆλιξ Πόρκιον Φῆστον· θέλων δὲ χάριν καταθέσθαι τοῖς Ἰουδαίοις ὁ Φῆλιξ κατέλιπε τὸν Παῦλον δεδεμένον.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Ananias
The high priest who ordered Paul to be struck on the mouth at his hearing and later went down to Caesarea to accuse him before Felix.
Cited in the guide: Acts 23:2; Acts 24:1
Drusilla
The Jewish wife of the governor Felix who listened with him to Paul speak about faith in Christ Jesus.
Cited in the guide: Acts 24:24
Felix
The governor at Caesarea who heard Paul's case, trembled at his talk of judgment, and kept him in custody hoping for a bribe.
Cited in the guide: Acts 23:24; Acts 24:3; Acts 24:25
Festus
Succeeded Felix as governor, heard Paul's case, and sent him to Caesar after Paul appealed; he was told Paul was beside himself.
Cited in the guide: Acts 24:27; Acts 25:1; Acts 25:12
Tertullus
The spokesman who presented the case against Paul before the governor Felix.
Cited in the guide: Acts 24:1; Acts 24:2
Cross references (25)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 24:11; Acts 23:2; Acts 23:24; Acts 23:30; Acts 21:27
- 2 Proverbs 29:5; Acts 24:26–27; Proverbs 26:28; Jude 16; Psalm 12:2–3
- 3 Acts 26:25; Acts 23:26; Luke 1:3
- 4 Hebrews 11:32
- 5 Acts 28:22; Acts 24:14; Acts 26:5; Acts 21:28; Acts 15:5
- 6 Acts 24:12; John 18:31; Acts 19:37; John 19:7–8; Acts 23:10–15
- 8 Acts 25:15–16; Acts 25:5; Acts 23:30; Acts 23:35
- 9 1 Thessalonians 2:16; Micah 7:2–3; Matthew 26:59–60; Psalm 4:2; Isaiah 59:4–7
- 10 1 Peter 3:15; 1 Samuel 2:25; Acts 18:15; Luke 18:2; Acts 12:17
- 11 Acts 24:1; Acts 21:18; Acts 23:23; Acts 21:26–27; Acts 22:30
- 12 Acts 25:8; Acts 24:18; Acts 28:17; Acts 24:5
- 13 Acts 25:7; 1 Peter 3:16
- 14 Acts 9:2; Romans 3:21; Acts 3:13; Acts 28:23; Acts 24:5
- 15 Daniel 12:2; John 5:28–29; 1 Thessalonians 4:14–16; Revelation 20:12–13; Job 19:25–26
- 16 1 Timothy 1:5; Acts 23:1; 2 Corinthians 4:2; Hebrews 10:22; Romans 2:15
- 17 Galatians 2:10; Romans 15:25–28; 1 Corinthians 16:1–4; 2 Corinthians 8:1–4; Acts 11:29–30
- 18 Acts 26:21; Acts 21:26–30; Acts 24:12
- 19 Acts 23:30; Acts 25:16
- 21 Acts 23:6; Acts 26:6–8; Acts 4:2; Acts 28:20
- 22 Acts 24:6; Acts 18:20; Deuteronomy 19:18; Acts 26:3; Acts 24:24
- 23 Acts 27:3; Acts 28:16; Proverbs 16:7; Acts 24:26; Acts 21:8–14
- 24 Acts 20:21; Galatians 2:16; Acts 16:31; Luke 19:3; 1 John 5:1
- 25 John 16:8; 1 Peter 3:15; 2 Peter 1:6; Acts 10:42; Galatians 5:23
- 26 1 Timothy 6:9–10; Proverbs 17:23; Amos 2:6–7; 1 Samuel 12:3; 2 Peter 2:14–15
- 27 Acts 25:9; Acts 25:14; Acts 12:3; Mark 15:15; Acts 25:1
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
See how much close investigation is made by the many in a long course of time, that it should not be said that the trial was hurried over. For, as the orator had made mention of Lysias, that he took "him away with violence, Felix," he says, "deferred them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)